Elkanah
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Elkanah
Elkanah ( he, אֱלְקָנָה ''’Ĕlqānā'' " El has purchased") was, according to the First Book of Samuel, the husband of Hannah, and the father of her children including her first, Samuel. Elkanah practiced polygamy; his other wife, less favoured but bearing more children, was named Peninnah. The names of Elkanah's other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative, and is mostly a supporting character to Eli, Hannah, and Samuel. Lineage According to 1 Samuel 1, Elkanah was the son of Jeroham, who was the son of Elihu, who was the son of Tohu, who was the son of Zuph. He is described as having originated from Zuph, specifically Ramathaim-Zophim, which was part of the tribal lands of Ephraim. While he is called an Ephraimite in 1 Samuel, the Books of Chronicles state that he was a Levite. Elkanah lived in the mountains of Ephraim ( 1 Chronicles 6:16-30, 33-37); the Tribe of Levi had no contiguous parcel of land, but we ...
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Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Hebrew scriptures, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although Islamic texts do not mention him by name). He is also treated in the fifth through seventh books of ''Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealog ...
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Elkanah And His Two Wives (c
Elkanah ( he, אֱלְקָנָה ''’Ĕlqānā'' " El has purchased") was, according to the First Book of Samuel, the husband of Hannah, and the father of her children including her first, Samuel. Elkanah practiced polygamy; his other wife, less favoured but bearing more children, was named Peninnah. The names of Elkanah's other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative, and is mostly a supporting character to Eli, Hannah, and Samuel. Lineage According to 1 Samuel 1, Elkanah was the son of Jeroham, who was the son of Elihu, who was the son of Tohu, who was the son of Zuph. He is described as having originated from Zuph, specifically Ramathaim-Zophim, which was part of the tribal lands of Ephraim. While he is called an Ephraimite in 1 Samuel, the Books of Chronicles state that he was a Levite. Elkanah lived in the mountains of Ephraim (1 Chronicles 6:16-30, 33-37); the Tribe of Levi had no contiguous parcel of land, but ...
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Peninnah
Peninnah ( ''Pəninnā''; sometimes transliterated ''Penina'') was one of Elkanah's two wives, briefly mentioned in the first Book of Samuel ( 1 Samuel 1:2). Her name may derive from (''pəninā''), meaning "pearl." Biblical account Peninnah was less favored than Elkanah's other wife, Hannah; although she had borne him children whilst Hannah was childless, Peninnah also brought grief and disharmony to the household by her mocking of the infertile Hannah. Every year, when Elkanah offered up a sacrifice at Shiloh, he would share out the portions of meat and give Hannah a double portion, which incited the jealousy of Peninnah. Peninnah would taunt Hannah for being childless. She would grieve Hannah by means of ordinary everyday activities, taking pains to remind her, at all hours of the day, of the difference between them. According to Jewish writer Lillian Klein, "Because the reader’s sympathies are directed toward the childless Hannah, Peninnah comes across as a malicious wom ...
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Zuph
Zuph meaning ''honeycomb'' in Hebrew * According to the Books of Chronicles, a Kohathite Levite, a fact not mentioned in the books of Samuel. He was the ancestor of Elkanah and Samuel ( 1 Samuel 1:1); called also Zophai in the parallel passage, (or in Hebrew Bible). * Land of Zuph (), a district in which lay Samuel's city, Ramathaim-Zophim. It was probably so named after Zuph (). Zuph and the city of Ramathaim-Zophim are mentioned in the Bible together with Mount Ephraim Mount Ephraim ( he, הר אפרים), or alternately Mount of Ephraim, was the historical name for the central mountainous district of Israel once occupied by the Tribe of Ephraim (), extending from Bethel to the plain of Jezreel. In Joshua's time ..., suggesting that they shared a similar locality. References *} {{Tanakh-stub Hebrew Bible people Hebrew Bible places Books of Chronicles people ...
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ...
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Ramathaim-Zophim
Ramathaim-Zophim ( he, רמתיים־צופים), also called Ramah () and Ramatha in the Douay–Rheims Bible translation (Ramathaimsophim in the Vulgate), is a city from the Hebrew Bible, the home town and resting place of prophet Samuel. The name of the town means "the heights of the views." Identification Ramah, the home of Elkanah, Samuel's father (), the birthplace of Samuel and the seat of his authority (), the town is frequently mentioned in the history of that prophet and of David (). Here Samuel died and was buried (). The historian Josephus distinguishes between Ramathaim, "a city of the tribe of Ephraim," and Ramah, the burial place of Samuel the prophet. Ramathaim-Zophim has been tentatively identified with one of two sites. One of them is the modern Palestinian village of Nabi Samwil, the other the former village, now town, of er-Ram. Er-Ram as Ramah Ramah, according to Eusebius' '' Onomasticon'', was located 6 milestones north of Jerusalem (Ailia), opposite Beth ...
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Tribe Of Judah
According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern part of the territory. Jesse and his sons, including King David, belonged to this tribe. Biblical account The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of the god Yahweh figure prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE. According to the account in the Book of Joshua, following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem),Kitchen, Kenneth A. (2003), ''On the Reliability of the Old Testament'' ( ...
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Midrash Samuel
Midrash Samuel (Hebrew: ''מדרש שמואל'') is an aggadic midrash on the books of Samuel. Names It is first quoted by Rashi, who calls it by several names: "Midrash Shmuel", "Aggadat Midrash Shmuel", "Aggadah deShmuel", and "Midrash 'Et la-'Asot la-Adonai" - the last name probably derived from Psalms 119:126, with which the midrash begins. It is also called "Aggadat Shmu'el". The name "Shocher Tov" has been erroneously given to it, the error is because in the Venice edition of 1546 the midrash was printed together with Midrash Tehillim, whose title "Shocher Tov" was taken to refer to both works. Contents of the midrash The midrash is divided into 32 chapters. Chapters 1-24 cover I Samuel, and chapters 25-32 cover II Samuel. The midrash contains aggadic interpretations and homilies on the books of Samuel, each homily being prefaced and introduced by a verse taken from some other book of the Bible. It resembles most of the other aggadic midrashim in diction and in style ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ...
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Book Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried f ...
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Levites
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ...
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