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Elisha Gallico
Elisha ben Gabriel Gallico (died c. 1583 at Safed) was a talmudist in Ottoman Galilee. He was a pupil of Joseph Caro. After the death of his mentor, Gallico was nominated dean of the Safed ''yeshiva''. He is frequently mentioned in the responsa collection ''Abḳat Rokel,'' in which responsum No. 84 belongs to him. Chaim Benveniste quotes Gallico's responsa in his ''Keneset ha-Gedolah.'' Gallico wrote homiletic-allegorical commentaries on Ecclesiastes (published during the author's lifetime, Venice, 1577), on the Book of Esther (Venice, 1583), and on the Song of Songs (Venice, 1587). References Jewish Encyclopedia bibliography: Michael, ''Or ha-Ḥayyim'', p. 223, No. 474; Azulai, '' Shem ha-Gedolim'', i. 28, No. 208; Moritz Steinschneider Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safed
Safed (known in Hebrew as Tzfat; Sephardic Hebrew & Modern Hebrew: צְפַת ''Tsfat'', Ashkenazi Hebrew: ''Tzfas'', Biblical Hebrew: ''Ṣǝp̄aṯ''; ar, صفد, ''Ṣafad''), is a city in the Northern District of Israel. Located at an elevation of , Safed is the highest city in the Galilee and in Israel. Safed has been identified with ''Sepph,'' a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaufmann Kohler
Kaufmann Kohler (May 10, 1843 – January 28, 1926) was a German-born Jewish American biblical scholar and critic, theologian, Reform rabbi, and contributing editor to numerous articles of ''The Jewish Encyclopedia'' (1906). Life and work Kaufmann Kohler was born into a family of German Jewish rabbis in Fürth, Kingdom of Bavaria. He received his rabbinical training at Hassfurt, Höchberg near Würzburg, Mainz, Altona, and at Frankfurt am Main under Samson Raphael Hirsch, and his university training at Munich, Berlin, Leipzig, and Erlangen ( Ph.D. 1868); his Ph.D. thesis, ''Der Segen Jacob's'' ("Jacob's Blessing"), was one of the earliest Jewish essays in the field of the higher criticism, and its radical character had the effect of closing to him the Jewish pulpit in Germany. Abraham Geiger, to whose ''Zeitschrift'' Kohler became a contributor at an early age, strongly influenced his career and directed his steps to the United States. In 1869 he accepted a call to the pulp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1583 Deaths
__NOTOC__ Events January–June * January 18 – François, Duke of Anjou, attacks Antwerp. * February 4 – Gebhard Truchsess von Waldburg, newly converted to Calvinism, formally marries Agnes von Mansfeld-Eisleben, a former canoness of Gerresheim, while retaining his position as Archbishop-Elector of Cologne. * March 10 – The ''Queen Elizabeth's Men'' troupe of actors is ordered to be founded in England. * May – Battle of Shizugatake in Japan: Shibata Katsuie is defeated by Toyotomi Hideyoshi, who goes on to commence construction of Osaka Castle. * May 22 – Ernest of Bavaria is elected as Roman Catholic Archbishop of Cologne, in opposition to Gebhard Truchsess von Waldburg. The opposition rapidly turns into armed struggle, the Cologne War within the Electorate of Cologne, beginning with the Destruction of the Oberstift. July–December * July 25 – Cuncolim Revolt: The first documented battle of India's independence ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbis In Ottoman Galilee
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Joseph Fuenn
Samuel Joseph Fuenn (; 15 October 1818 – 11 January 1891), also known as Rashi Fuenn () and Rashif (), was a Lithuanian Hebrew writer, scholar, printer, and editor. He was a leading figure of the eastern European Haskalah, and an early member of Ḥovevei Zion. Biography Fuenn was born in Vilna, Russian Empire, the son of merchant and Torah scholar Yitsḥak Aizik Fuenn of Grodno. Though he received a traditional religious education until the age of 17, he also acquired an extensive general knowledge of German literature and other secular subjects, and became proficient in Russian, French, Latin, Polish, and English. He afterwards joined Vilna's circle of young '' maskilim''. In 1848 the government appointed him teacher of Hebrew and Jewish history in the newly founded rabbinical school of Vilna. Fuenn filled this position with great distinction till 1856, when he resigned. The government then appointed him superintendent of the Jewish public schools in the district of Viln ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moritz Steinschneider
Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ( 1782; March 1856), who was not only an expert Talmudist, but was also well versed in secular science. The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among whom was his brother-in-law, the physician and writer Gideon Brecher. Education At the age of six Steinschneider was sent to the public school, which was still an uncommon choice for Jews in the Austro-Hungarian empire at the time; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832. The following year, in order to continue his Talmudic studies, he went to Prague, where he remained until 1836, attending simultaneously the lectures at the Normal School. In 1836 Steinschneider ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shem Ha-Gedolim
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudist
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to either ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Esther
The Book of Esther ( he, מְגִלַּת אֶסְתֵּר, Megillat Esther), also known in Hebrew as "the Scroll" ("the Megillah"), is a book in the third section (, "Writings") of the Jewish '' Tanakh'' (the Hebrew Bible). It is one of the five Scrolls () in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. The books of Esther and Song of Songs are the only books in the Hebrew Bible that do not mention God. Setting and structure Setting The biblical Book of Esther is set in the Persian capital of Susa (''Shushan'') in the third year of the reign of the Persian king Ahasuerus. The name ''Ahasuerus'' is equivalent to ''Xerxes'' (both derivi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes
Ecclesiastes (; hbo, קֹהֶלֶת, Qōheleṯ, grc, Ἐκκλησιαστής, Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ( or ). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" ( 1:1) and does not use his own voice again until the final verses (12:9–14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself. Kohelet proclaims (1:2) "Vanity of vanities! All is futile!"; the Hebrew word , "vapor", can figuratively mean "insubstantial", "vain", "futile", or "meaningless". Given this, the next verse presents the basic existential question with which the rest of the book is concerned: "What profit hath a man for all his toil, in which he toils under the sun?", exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
