|
Ekasarana
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion (''bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds (''kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sankardeva
Srimanta Sankardev( শ্ৰীমন্ত শংকৰদেৱ )(; ; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of Assam, India. He is widely credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language ( Brajavali). Besides, he has left an extensive literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Srimanta Sankardeva
Srimanta Sankardev( শ্ৰীমন্ত শংকৰদেৱ )(; ; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of Assam, India. He is widely credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language (Brajavali). Besides, he has left an extensive literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important socio- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattra
Satras are institutional centers associated with the Ekasarana tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and under the control of individual ''adhikaras'' (or ''satradhikars''), though they can be grouped into four different ''Sanghatis'' (orders). These centers, in the minimum, maintain a prayer house ('' Namghar'', or '' Kirtan-ghar''), initiate lay people into the Ekasarana tradition and include them as disciples of the Satra from whom taxes and other religious duties are extracted. The Neo-Vaishnavite satra culture started in the 16th century. They grew rapidly in the 17th century and patronage extended to them by first the Koch kingdom and later the Ahom kingdom was crucial in the spread the Ekasarana religion. Many of the larger Satras house hundreds of celibate and non-celibate ''bhakats'' (monks), hold vast lands and are repositories of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattra
Satras are institutional centers associated with the Ekasarana tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and under the control of individual ''adhikaras'' (or ''satradhikars''), though they can be grouped into four different ''Sanghatis'' (orders). These centers, in the minimum, maintain a prayer house ('' Namghar'', or '' Kirtan-ghar''), initiate lay people into the Ekasarana tradition and include them as disciples of the Satra from whom taxes and other religious duties are extracted. The Neo-Vaishnavite satra culture started in the 16th century. They grew rapidly in the 17th century and patronage extended to them by first the Koch kingdom and later the Ahom kingdom was crucial in the spread the Ekasarana religion. Many of the larger Satras house hundreds of celibate and non-celibate ''bhakats'' (monks), hold vast lands and are repositories of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Borgeet
Borgeets ( as, বৰগীত, lit=songs celestial, translit=Borgeet) are a collection of lyrical songs that are set to specific ragas but not necessarily to any tala. These songs, composed by Srimanta Sankardeva and Madhavdeva in the 15th-16th centuries, are used to begin prayer services in monasteries, e.g. Satra and Namghar associated with the Ekasarana Dharma; and they also belong to the repertoire of Music of Meghalaya outside the religious context. They are a lyrical strain that express the religious sentiments of the poets reacting to different situations, and differ from other lyrics associated with the Ekasarana Dharma. Similar songs composed by others are not generally considered . The first Borgeet was composed by Srimanta Sankardeva during his first pilgrimage at Badrikashram in c1488, which is contemporaneous to the birth of Dhrupad in the court of Man Singh Tomar (1486-1518) of Gwalior. Brajavali dialect is a language native to the Braj region of Uttar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhavdeva
Madhavdev (1489–1596) (Pron: ˈʃrɪ ˈʃrɪ ˈmɑ:dəbˌdeɪv) is an important preceptor of the Ekasarana Dharma known for his loyalty to his guru, Srimanta Sankardev as well as his artistic brilliance. Initially a sakta worshipper, he was converted to Ekasarana Dharma by Sankardev and became his most prominent disciple. He became the religious as well as artistic successor of Sankardeva after the latter's death in 1568. He is known particularly for his book of hymns, the Naam Ghosa, as well as a large selection of songs called '' Borgeets''. Biography Early life in adversity Madhavdev was born in May 1489 at Baligrama in Lakhimpur District of Assam to Govindagiri Bhuyan and Manorama. Govindagiri was a descendant of Hari Bhuyan one of the Bhuyan's who accompanied Candivara (Sankardev's forefather) in the 14th century as part of an exchange between Dharmanarayana of Gauda and Durlabhnarayan of Kamarupa-Kamata. Govindagiri became a Majinder at Banduka, (in Rangpur Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhabdev
Madhavdev (1489–1596) (Pron: ˈʃrɪ ˈʃrɪ ˈmɑ:dəbˌdeɪv) is an important preceptor of the Ekasarana Dharma known for his loyalty to his guru, Srimanta Sankardev as well as his artistic brilliance. Initially a sakta worshipper, he was converted to Ekasarana Dharma by Sankardev and became his most prominent disciple. He became the religious as well as artistic successor of Sankardeva after the latter's death in 1568. He is known particularly for his book of hymns, the Naam Ghosa, as well as a large selection of songs called ''Borgeets''. Biography Early life in adversity Madhavdev was born in May 1489 at Baligrama in Lakhimpur District of Assam to Govindagiri Bhuyan and Manorama. Govindagiri was a descendant of Hari Bhuyan one of the Bhuyan's who accompanied Candivara (Sankardev's forefather) in the 14th century as part of an exchange between Dharmanarayana of Gauda and Durlabhnarayan of Kamarupa-Kamata. Govindagiri became a Majinder at Banduka, (in Rangpur Distri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirtan Ghoxa
The Kirtan Ghosha (Assamese: ) is a collection of poetical works, primarily composed by the medieval saint Srimanta Sankardev in the Brajavali language. It was meant for community singing in the Ekasarana religion. Its importance in the religion is second only to the primary text, the Bhagavat of Sankardeva. Texual history The text of the ''kirtan ghoxa'' consists of twenty six sections and thirty one ''kirtans'' (or narratives of Krishna). Sankardev had instructed Madhabdev during his last visit to Patbausi to compile the kirtans that were scattered then at different places—and they were posthumously compiled into a single text by Ramcharan Thakur, the nephew of Madhabdev. All the ''kirtans'' were composed by Srimanta Sankardeva, except for one by Ratnakar Kandali and another by Madhabdeva. Two of Sankardeva's kirtans were later additions to Ramcharan Thakur's compilation. In some versions, there is an additional ''kirtan'' composed by Sridhar Kandali Sridhara Kanda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namghar
Namghars ( as, নামঘৰ) literally ''Prayer House'' are places for congregational worship associated with the entire Assamese community and the Ekasarana sect of Hinduism, in particular, that is native to Assam. Besides forming the primary structure used for worship, they also function as meeting houses for congregations, as well as theaters for dramatic performances (''bhaona''). The Namghar, also called the ''kirtanghar'', is also the central structure in the Sattras (monasteries of the Ekasarana dharma) where the other buildings are positioned around it. Namghars are widespread in Assam, and very often more than one namghar exists in a single village, signifying many congregational communities. Namghars were introduced in Assam by the Vaishnavite saints Damodardev, Madhavdev and Sankaradeva for Assamese people where they can culture and practice naam (devotional songs) and Bhakti of God (devotion). He established the first Naamghar at Bordowa in Nagaon district. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavat Of Sankardeva
The Bhagavat of Sankardev is the Assamese adaptation of the Bhagavata Purana made by Srimanta Sankardev in 15th-16th century in the regions that form present-day Assam and Cooch Behar. Though the major portions of the work was transcreated by Sankardev, a few other writers from that period contributed to the remaining sections. This book is revered and forms the central religious text for the followers of Sankardev (Ekasarana Dharma). The text is not a literal translation from the original Sanskrit into the vernacular but it is an adaptation to the local milieu in language and content. Sankardev's transcreation Srimanta Sankardev transcreated the different sections of the original Bhagavata Purana at different times of his life. They are: In the Bara Bhuyan territory # Book VI (''Ajamilopakhayana'' part) # Book VIII (''Amrta-manthana'' part): Sankardev omits the first and the last chapters of the original twenty-four chapters, and narrates four stories from the rest (''Gaje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assamese Language
Assamese (), also Asamiya ( ), is an Indo-Aryan language spoken mainly in the north-east Indian state of Assam, where it is an official language, and it serves as a '' lingua franca'' of the wider region. The easternmost Indo-Iranian language, it has over 23 million speakers. Nefamese, an Assamese-based pidgin, is used in Arunachal Pradesh, and Nagamese, an Assamese-based Creole language, is widely used in Nagaland. The Kamtapuri language of Rangpur division of Bangladesh and the Cooch Behar and Jalpaiguri districts of India are linguistically closer to Assamese, though the speakers identify with the Bengali culture and the literary language. In the past, it was the court language of the Ahom kingdom from the 17th century. Along with other Eastern Indo-Aryan languages, Assamese evolved at least before the 7th century CE from the middle Indo-Aryan Magadhi Prakrit. Its sister languages include Angika, Bengali, Bishnupriya Manipuri, Chakma, Chittagonian, Hajong ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_LACMA_AC1995.94.1.jpg "Click for more on -> Srimanta Sankardeva"){kind=avatar}
