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Enryaku-ji
is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was first founded in 788 during the early Heian period (794–1185) by Saichō (767–822), also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism to Japan from China. The temple complex has undergone several reconstruction efforts since then, with the most significant (that of the main hall) taking place in 1642 under Tokugawa Iemitsu. Enryaku-ji is the headquarters of the Tendai sect and one of the most significant monasteries in Japanese history. As such, it is part of the UNESCO World Heritage Site " Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)". The founders of Jōdo-shū, , Sōtō Zen, and Nichiren Buddhism all spent time at the monastery. Enryaku-ji is also the center for the practice of kaihōgyō (aka the "marathon monks"). History With the support of Emperor Kanmu, the Buddhist monk Saichō ordained a hundred disciples in 807. Maintaining a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Dharma Flower School (天台法華宗, ''Tendai hokke shū,'' sometimes just ''Hokkeshū''), is a Mahāyāna Buddhist tradition with significant esoteric elements that was officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794–1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185–1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai to found new Buddhist schools such as Jōdo-shū, Jōdo Shinshū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, as well as the geographic shift of the capital away from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mii-dera
, also known as just Onjo-ji, or , is a Buddhist temple in Japan located at the foot of Mount Hiei, in the city of Ōtsu in Shiga Prefecture. It is a short distance from both Kyoto, and Lake Biwa, Japan's largest lake. The head temple of the Jimon sect of Tendai, it is a sister temple to Enryaku-ji, at the top of the mountain, and is one of the four largest temples in Japan. Altogether, there are 40 named buildings in the Mii-dera complex. Mii-dera is temple 14 in the Saigoku Kannon Pilgrimage. History Founding, and feuds Onjō-ji was founded in the Nara period. The temple was founded in 672 following a dispute over Imperial succession. Emperor Tenji had died, and his son was killed by Tenji's brother, who was then enthroned as Emperor Tenmu. Temmu founded Onjō-ji in honor and memory of his brother. The name ''Mii-dera'' ("Temple of Three Wells") came about nearly two centuries later. It was given this name by Enchin, one of the earliest abbots of the Tendai Sect. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōhei
were Buddhist warrior monks of both classical and feudal Japan. At certain points in history, they held considerable power, obliging the imperial and military governments to collaborate. The prominence of the ''sōhei'' rose in parallel with the ascendancy of the Tendai school's influence between the 10th and 17th centuries. The warriors protected land and intimidated rival schools of Buddhism, becoming a significant factor in the spread of Buddhism and the development of different schools during the Kamakura period. The ''sōhei'' shared many similarities with the European lay brothers, members of a monastic order who might not have been ordained. Much like the Teutonic Order, the warrior monks of the Holy Roman Empire, and the crusading orders, ''sōhei'' did not operate as individuals, or even as members of small, individual temples, but rather as warriors in a large extended brotherhood or monastic order. The home temple of a ''sōhei'' monastic order might have h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Mount Hiei
The siege of Mount Hiei was a battle of the Sengoku period of Japan fought between Oda Nobunaga and the ''sōhei'' (warrior monks) of the monasteries of Enryaku-ji on Mount Hiei near Kyoto on September 30, 1571. It is said that Oda Nobunaga killed all the monks, scholars, priests, women, and children that lived on the mountain in this battle. However, recent excavations have pointed out that many of the facilities may have been abolished before this and the destruction was less than some historical sources indicate. Background The trigger for the conflict was Nobunaga’s extortion of military funds from the territory of Mount Hiei. In 1569 Jiin-hosou, the lord of the mountain, worked in the imperial court. Because of this, the imperial court requested funds for the restoration of the temple territory, but Nobunaga refused. Nobunaga went on to win the Battle of Anegawa on July 30, 1570. However in the battles of Noda Castle and Fukushima Castle on August 26, 1570, the allied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Hiei
is a mountain to the northeast of Kyoto, lying on the border between the Kyoto and Shiga Prefectures, Japan. The temple of Enryaku-ji, the first outpost of the Japanese Tendai (Chin. Tiantai) sect of Buddhism, was founded atop Mount Hiei by Saichō in 788 and rapidly grew into a sprawling complex of temples and buildings that were roughly divided into three areas: # The area near the summit, and technically in Kyoto Prefecture. # The area, also near the summit, where Enryaku-ji Temple was first founded, and located just within Shiga Prefecture. # The area near the northernmost end of Mount Hiei. Due to its remoteness, as a temple complex it experienced periods of revival and decline, starting with Ennin, later revived by Ryōgen and made famous by the scholar-monk Genshin. Due to its position north-east of the ancient capital of Kyoto, it was thought in ancient geomancy practices to be a protective bulwark against negative influences on the capital, which along with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oda Nobunaga
was a Japanese ''daimyō'' and one of the leading figures of the Sengoku period, Sengoku and Azuchi-Momoyama periods. He was the and regarded as the first "Great Unifier" of Japan. He is sometimes referred as the "Demon Daimyō" and "Demon King of the Sixth Heaven". Nobunaga was an influential figure in Japanese history and is regarded as one of the three great unifiers of Japan, along with his Affinity (medieval), retainers, Toyotomi Hideyoshi and Tokugawa Ieyasu. Nobunaga paved the way for the successful reigns of Hideyoshi and Ieyasu by consolidating power, as head of the very powerful Oda clan, through a series of wars against other ''daimyō'' beginning in the 1560s. The period when Nobunaga and Hideyoshi were in power is called the Azuchi–Momoyama period. The name "Azuchi–Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle, was located in Azuchi, Shiga; while Fushimi Castle, where Hideyoshi lived after his retirement, was located in Momoyama. Nob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historic Monuments Of Ancient Kyoto (Kyoto, Uji And Otsu Cities)
The UNESCO World Heritage Site Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities) encompasses 17 locations in Japan within the city of Kyoto and its immediate vicinity. In 794, the Japanese imperial family moved the capital to Heian-kyō. The locations are in three cities: Kyoto and Uji in Kyoto Prefecture; and Ōtsu in Shiga Prefecture; Uji and Ōtsu border Kyoto to the south and north, respectively. Of the monuments, 13 are Buddhist temples, three are Shinto shrines, and one is a castle. The properties include 38 buildings designated by the Japanese government as '' National Treasures'', 160 properties designated as '' Important Cultural Properties'', eight gardens designated as '' Special Places of Scenic Beauty'', and four designated as ''Places of Scenic Beauty''. UNESCO listed the site as World Heritage in 1994. Selection criteria Kyoto has a substantial number of historic buildings, unlike other Japanese cities that lost buildings to foreign invasions and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saichō
was a Japanese Buddhist monk credited with founding the Japanese Tendai school of Buddhism. He was awarded the posthumous title of Dengyō Daishi (伝教大師). Recognized for his significant contributions to the development of Japanese Buddhism, Saichō is most famous for introducing the Chinese Tiantai school to Japan, which he adapted into the Tendai tradition. Saichō traveled to Tang China in 804, where he studied the Chinese Tiantai school (along with other traditions). After returning to Japan, he founded the temple and headquarters of Tendai at Enryaku-ji on Mount Hiei (near the capital of Kyoto), which became the center of Tendai practice and a major institution in the history of Japanese Buddhism. Saichō emphasized the integration of the Tiantai teachings on meditation, study, precepts, and ritual practice, with the mantrayana practices of Chinese Esoteric Buddhism. He also worked to establish a new ordination system which was based on the bodhisattva prece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaihōgyō
The is an ascetic practice performed by Tendai Buddhist monks. The practice involves repeatedly walking a route on Mount Hiei, the location of the Tendai school headquarters, all the while offering prayers at halls, shrines and other sacred places. The longest observance of this practise takes 1000 days to complete, spread over seven years. History Sōō Kashō (831–918) is traditionally thought of as the founder of the ''kaihōgyō'' practice. Sōō was a Tendai monk who spent years performing ascetic practices on Mt Hiei and other nearby mountains. These practices were taken up by other monks and over centuries became the elaborate and highly structured system of ''kaihōgyō''. During the earliest phase of ''kaihōgyōs history Tendai monks replicated Sōō by living austere and isolated lives in the mountains, however there was no formal system and monks could adapt their practice. From 1131 to 1310 ''kaihōgyō'' was characterised by pilgrimages to the Three Pagodas of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enchin
(814–891) was a Japanese Buddhist monk who founded of the Jimon school of Tendai Buddhism and Chief Abbot of Mii-dera at the foot of Mount Hiei. After succeeding to the post of Tendai , in 873, a strong rivalry developed between his followers and those of Ennin's at Enryaku-ji (note: Ennin had died in 864). The rivalry was largely geographical, and was not based much on sectarian differences over interpretations of practice or doctrine; nevertheless, the friction between the followers of the two ''zasu'' finally broke out into a violent conflict. Rivalres between the followers of different ''zasu'' were not anything new at that time. During his twelve years on Hiei, Enchin himself saw a conflict between direct disciples of Saichō (namely Enchō and Kōshō) and the disciples of his own master, the second Tendai ''zasu'' Gishin. After the death of Gishin, his main follower, Enshu, was elected as the third ''zasu'', but Enchō and Kōshō objected and finally forced Ens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ennin
, better known in Japan by his posthumous name, Jikaku Daishi (), was a priest of the Tendai school of Buddhism in Japan, and its third . Ennin was instrumental in expanding the Tendai Order's influence, and bringing back crucial training and resources from China, particularly esoteric Buddhist training and Pure Land teachings. He is most well known for integrating esoteric practices ('' Taimitsu'') with the teachings of the ''Lotus Sutra.'' His journey to Tang China (838–847) and his subsequent writings profoundly influenced Japanese Buddhism. Life Birth and origin He was born into the Mibu () family in Shimotsuke Province (present-day Tochigi Prefecture), Japan and entered the Buddhist priesthood at Enryaku-ji on Mt. Hiei (Hieizan) near Kyoto at the age of 15. Studying under Saichō, the founder of Japanese Tendai Buddhism, Ennin excelled in his studies, particularly in the ''Lotus Sutra'' and Tiantai meditation practices. After Saichō’s death, Ennin sought to de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo-shū
Jōdo-shū (浄土宗, "The Pure Land School"), is a Japanese branch of Pure Land Buddhism derived from the teachings of the Kamakura era monk Hōnen (1133–1212). The school is traditionally considered as having been established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. There are various branches of Jōdo-shū, which the largest and most influential ones being Chinzei-ha and Seizan-ha. Jōdo-shū Buddhism focuses exclusively on devotion to Amitābha Buddha (Amida Nyorai), and its practice is focused on the Nembutsu (recitation of Amitābha’s name). As in other forms of Pure Land Buddhism, adherents believe that the faithful recitation of the phrase " Namu Amida Butsu" (Homage to Amida Buddha) results in birth in the pure land of Sukhavati. The Jōdo-shū as an independent sect is not to be confused with the term "Jōdo Tradition" (Jōdo-kei, 浄土系) which is used as a classification for "Japanese Pure Land Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
