Eni Attanni
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Eni Attanni
Ilib (also known as ''eni attanni'') was an Ugaritic god most likely regarded as a primordial deity. As a generic term, the word ''ilib'' seemingly also referred to spirits of ancestors. The god and the concept were most likely connected with each other. Ilib's role has been compared to that played by deities such as Alalu in Hurrian religion or ancestors of Enlil, for example Enmesharra, in Ancient Mesopotamian religion, Mesopotamian religion. Offerings to him are mentioned in a number of Ugaritic texts. Name The theonym written in the Ugaritic alphabetic script as ''‘l’b'' can be vocalized as Ilib or ‘Ilu’ibī. It is typically translated as "the god, the father" or "the god of the father". The translation "El (deity), El of the father" is also considered a possibility, though it is less common. It is presumed that the word ''ab'', "father", became ''ib'' in Ilib's name through the process of Assimilation (phonology), assimilation. Multilingual texts from Ugarit indicate ...
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Ugarit
Ugarit (; , ''ủgrt'' /ʾUgarītu/) was an ancient port city in northern Syria about 10 kilometers north of modern Latakia. At its height it ruled an area roughly equivalent to the modern Latakia Governorate. It was discovered by accident in 1928 with the Ugaritic texts. Its ruins are often called Ras Shamra after the headland where they lie. History Ugarit saw its beginnings in the Neolithic period, the site was occupied from the end of the 8th millennium BC and continued as a settlement through the Chalcolithic and Bronze Ages. It was during the late bronze age that Ugarit experienced significant growth, culminating in the establishment of the Kingdom of Ugarit. The city had close connections to the Hittite Empire, in later times as a vassal, sent tribute to Ancient Egypt, Egypt at times, and maintained trade and diplomatic connections with Cyprus (then called Alashiya), documented in the archives recovered from the site and corroborated by Mycenaean Greece, Mycenaean and Cyp ...
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Ugaritic Pantheon
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by resea ...
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Mount Zaphon
Jebel Aqra (, ; ) is a limestone mountain located on the Syrian– Turkish border near the mouth of the Orontes River on the Mediterranean Sea. Rising from a narrow coastal plain, Jebel Aqra is a mariners' landmark that gathers thunderstorms. The mountain was a cult site in ancient Canaanite religion and continuing through classical antiquity. A mound of ash and debris remains; an archaeological investigation was broken off because of military restrictions imposed due to the mountain's border location. Names The ancient Semitic name of the mountain, Ṣapōn, is recorded in Akkadian as (), Ugaritic as (), Egyptian as (), Aramaic as (), Phoenician as (), and Hebrew as (). The Hurrians and the Hittites respectively called the mountain () and (), which was a name also used for it in early Akkadian texts. The Hurro-Hittite name gave rise to the mountain's Ancient Greek name of (). Zaphon, like Mizpah and Mizpeh, is derived from a noun meaning lookout point. Histor ...
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Epithet
An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleiman the Magnificent, Richard the Lionheart, and Ladislaus the Short, or allusive, as in Edward the Confessor, William the Conqueror, Æthelred the Unready, John Lackland, Mehmed the Conqueror and Bloody Mary. The word ''epithet'' also may refer to an abusive, defamatory, or derogatory word or phrase. This use is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler noted in 1926 that "''epithet'' is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes attached to a person's name or appear in place of their name, as what might be described as a glorified nickname or sobriquet, and for this reason some linguists have argued that they should be c ...
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Wilfred G
Wilfred may refer to: * Wilfred (given name), a given name and list of people (and fictional characters) with the name * Wilfred, Indiana, an unincorporated community in the United States * ''Wilfred'' (Australian TV series), a comedy series * ''Wilfred'' (American TV series), a remake of the Australian series * ''Wilfred'' (Thames barge) * Operation Wilfred, a British Second World War naval operation People with the surname * Harmon Wilfred, stateless businessman in New Zealand * Thomas Wilfred (1889–1968), Danish musician and inventor See also * Wilf * Wilfredo * Wilfrid ( – ), English bishop and saint * Wilfried * Wilford (other) Wilford is a village in Nottinghamshire, England. Wilford may also refer to: Places * Wilford, Arizona, a ghost town in the United States * Wilford, Idaho, an unincorporated community in the United States *Wilford, a townland in County Mayo, Ire ...
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Ilaba
Ilaba was a Mesopotamian god. He is best attested as the tutelary deity of the kings of the Akkadian Empire, and functioned both as their personal god and as the city god of Akkad. Textual sources indicate he was a warlike deity, frequently described as armed with a mace. Whether he was understood as a fully independent deity or as a deified ancestor, as well as his proposed connection to the similarly named Ugaritic ancestral deity Ilib, remain a matter of dispute among researchers. He is not mentioned in any sources predating the reign of Sargon of Akkad. After the end of the Akkadian Empire, he continued to be worshiped in various cities in Mesopotamia, for example Mari, and in the Old Babylonian period he became the tutelary deity of the rulers of the Kingdom of Khana. He also continued to appear in literary texts describing the feats of Akkadian rulers and in god lists. Name and character Ilaba's name was written in cuneiform as ''Ìl-a-ba4'', DINGIR.A.MAL. It is unde ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ...
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Ammatina Enna
Hurrian primeval deities were regarded as an early generation of gods in Hurrian mythology. A variety of Hurrian, Hittite and Akkadian labels could be used to refer to them. They were believed to inhabit the underworld, where they were seemingly confined by Teshub. Individual texts contain a variety of different listings of primeval deities, with as many as thirty names known, though many are very sparasely attested. Some among them were received from Mesopotamia, but others might have names originating in Hurrian or a linguistic substrate. No specific cult centers of the primeval deities have been identified, and they were not worshiped by all Hurrian communities. They were also incorporated into Hittite religion, presumably either from Kizzuwatna or Syria. Offers were made to them in sacrificial pits, examples of which have been identified in Urkesh and Hattusa. The primeval deities also appear in a number of Hurrian myths, including multiple sections of the ''Kumarbi Cycle'' an ...
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Karel Van Der Toorn
Karel van der Toorn (born 8 March 1956 in The Hague) is a Dutch scholar of ancient religions. From 2006 to 2011 he was chairman of the Board at the University of Amsterdam, where he was a professor from 1998 until he became the chairman. Van der Toorn previously taught at Utrecht University and Leiden University. In 2012 he was made a Commander of the French National Order of Merit. Works *''Dictionary of Deities and Demons in the Bible The ''Dictionary of Deities and Demons in the Bible'' (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books ...''; co-editor. 1995, 1999. * ''Scribal Culture and the Making of the Hebrew Bible''. Cambridge, Mass., 2007, Harvard University Press * ''Becoming Diaspora Jews: Behind the Story of Elephantine.'' New Haven, Conn., 2019, Yale University Press . References {{DEFAULTSORT:Toorn, Karel van der ...
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Dingir
''Dingir'' ⟨⟩, usually transliterated DIĜIR, () is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript ⟨d⟩, e.g. The Sumerian cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ('sky' or 'heaven');Hayes, 2000 its use was then extended to a logogram for the word ('god' or 'goddess')Edzard, 2003 and the supreme deity of the Sumerian pantheon Anu, and a phonogram for the syllable . Akkadian cuneiform took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of divinity in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ...
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Ebla
Ebla (Sumerian language, Sumerian: ''eb₂-la'', , modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a Tell (archaeology), tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the and in the first half of the Its discovery proved the Levant was a center of ancient, centralized civilization equal to Ancient Egypt, Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Ancient Near East, Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power. Starting as a small settlement in the Early Bronze Age ( ), Ebla developed into a trading empire and later into an expansionist power that imposed its hegemony over much of northern and eastern Syria. Ebla was destroyed during the It was then rebuilt and was mentioned in the records of the Third Dynasty of Ur. The second Ebla w ...
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Dagan (god)
Dagon or Dagan (; ) was a god worshipped in ancient Syria, across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area, he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in Mesopotamia, where many rulers regarded him as the god capable of granting them kingship over the western areas. Attestations of Dagan from coastal areas are much less frequent and come mostly from the northern city of Ugarit, where Dagan's cult had a limited scope. According to the Hebrew Bible, Dagan was also the national god of the Philistines, with temples at Ashdod and Gaza, but the ...
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