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Empusa
Empusa or Empousa (; ; ''plural'': ''Empusai'') is a shape-shifting female being in Greek mythology, said to possess a single leg of copper, commanded by Hecate, whose precise nature is obscure. In Late Antiquity, the empousae have been described as a category of phantoms or spectres, equated with the lamiai and mormolykeia, thought to seduce and feed on young men. In antiquity The primary sources for the ''empousa'' in Antiquity are Aristophanes's plays (''The Frogs'' and ''Ecclesiazusae'') and Philostratus's '' Life of Apollonius of Tyana''. Aristophanes The Empusa was defined in the Sudas and by Crates of Mallus as a "demonic phantom" with shape-shifting abilities. Thus in Aristophanes's plays she is said to change appearance from various beasts to a woman. The Empusa is also said to be one-legged, having one brass leg, or a donkey's leg, thus being known by the epithets Onokole (Ὀνοκώλη) and Onoskelis (Ὀνοσκελίς), which both mean "donkey-footed". A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamia
Lamia (; ), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon". In the earliest myths, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus and gave birth to his children. Upon learning of this, Zeus's wife Hera robbed Lamia of her children, either by kidnapping them and hiding them away, killing them outright, or forcing Lamia to kill them. The loss of her children drove Lamia insane, and she began hunting and devouring others' children. Either because of her anguish or her cannibalism, Lamia was transformed into a horrific creature. Zeus gifted Lamia the power of prophecy and the ability to take out and reinsert her eyes, possibly because Hera cursed her with insomnia or the inability to close her eyes. The ''lamiai'' () also became a type of phantom, synonymous with the empusai who seduced young men to satisfy their sexual appetite and fed on their flesh afterward. An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vampire
A vampire is a mythical creature that subsists by feeding on the Vitalism, vital essence (generally in the form of blood) of the living. In European folklore, vampires are undead, undead humanoid creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been Vampire folklore by region, recorded in cultures around the world; the term ''vampire'' was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in Southeast Europe, Southeastern and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Southeastern Europe were also known by different names, such as ''shtriga'' in Albanian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamia (mythology)
Lamia (; ), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon". In the earliest myths, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus and gave birth to his children. Upon learning of this, Zeus's wife Hera robbed Lamia of her children, either by kidnapping them and hiding them away, killing them outright, or forcing Lamia to kill them. The loss of her children drove Lamia insane, and she began hunting and devouring others' children. Either because of her anguish or her cannibalism, Lamia was transformed into a horrific creature. Zeus gifted Lamia the power of prophecy and the ability to take out and reinsert her eyes, possibly because Hera cursed her with insomnia or the inability to close her eyes. The ''lamiai'' () also became a type of phantom, synonymous with the empusai who seduced young men to satisfy their sexual appetite and fed on their flesh afterward. An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xanthias
Xanthias refers to several characters, notably all slaves, who appear in plays by the Ancient Greek playwright Aristophanes. History In '' The Frogs'', Xanthias is the slave of Dionysus. He delivers the opening line of the play, riding on Dionysus' donkey and debating with Dionysus about what jokes Xanthias can make. He and Dionysus trade barbs throughout the play, with Xanthias generally coming out on top. When they cross the Acheron, Xanthias is forced to carry the luggage around the lake because he was unable to participate in the Battle of Arginusae, allegedly due to pinkeye. In the underworld, Xanthias is forced by Dionysus to trade attire three times, to comedic effect—when Dionysus is dressed as Heracles, he is threatened by Aeacus, the hostess, and an ornery maid, while Xanthias as Heracles is welcomed joyfully by a nice maid. Xanthias also manages to trick Aeacus into whipping both him and Dionysus to avoid having monsters set upon him. Once the confusion about mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gello
Gello (), in Greek mythology, is a female demon or revenant who threatens the reproductive cycle by causing infertility, miscarriage, and infant mortality. By the Byzantine era, the () were considered a class of beings. Women believed to be under demonic possession by ''gelloudes'' might stand trial or be subjected to exorcism. Gyllou, Gylou, Gillo, or Gelu are some of its alternate forms. Etymology ''Gello'' possibly derives from '' Gallû'', an ancient Mesopotamian demon believed to bring sickness and death. The theory was advanced by Carl Frank (1881–1945) and supported by Martin Litchfield West, Walter Burkert, and others. The name is also preserved in the later word ''ghoul''. Greek folk etymology links the word to the root ''gel-'', "grin, laugh," in the sense of mocking or grimacing, like the expression often found on the face of the Gorgon, to which Barb linked demons exercising a malign influence on reproduction. Such demons are often associated with or said to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mormo
Mormo (, ''Mormō'') was a female spirit in Greek folklore, whose name was invoked by mothers and nurses to frighten children to keep them from misbehaving. The term mormolyce (; pl. ''mormolykeia'' ), also spelt mormolyceum ( ''mormolukeîon''), is considered equivalent. Etymology The name ''mormo'' has the plural form ''mormones'' which means "fearful ones" or "hideous one(s)", and is related to an array of words that signify "fright". The variant ''mormolyce'' translates to "terrible wolves", with the stem ''-lykeios'' meaning "of a wolf". Description The original Mormo was a woman of Corinth, who ate her children then flew out; according to an account only attested in a single source. Mormolyca (as the name appears in Doric Greek: ) is designated as the wetnurse () of Acheron by Sophron ( 430 BC). Mormo or Moromolyce has been described as a female specter, phantom, or ghost by modern commentators. A mormolyce is one of several names given to the female ''phasma'' (phant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Frogs
''The Frogs'' (; , often abbreviated ''Ran.'' or ''Ra.'') is a comedy written by the Ancient Greek playwright Aristophanes. It was performed at the Lenaia, one of the Festivals of Dionysus in Athens, in 405 BC and received first place. The play features the comical katabasis of the god of theater Dionysus, with his slave Xanthias, in order to revive the late tragedian Euripides. Dionysus is frustrated with tragedy's decline in quality after the playwright's recent passing, and concerned about theatre's future as the city of Athens struggles in the Peloponnesian War. During the pair's journey through the underworld, the god cravenly and unsuccessfully attempts to evade trouble after masquerading as Heracles, still infamous for his prior kidnapping of the guard-dog Cerberus. At the palace of Pluto, Dionysus then adjudicates a fierce debate between Euripides and Aeschylus for the underworld's throne of tragic drama. Aeschylus wins due to his pragmatism, and Dionysus ends up reviv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Smith (lexicographer)
Sir William Smith (20 May 1813 – 7 October 1893) was an English lexicographer. He became known for his advances in the teaching of Greek and Latin in schools. Early life Smith was born in Municipal Borough of Enfield, Enfield in 1813 to Nonconformist (Protestantism), Nonconformist parents. He attended the Madras House school of John Allen (religious writer), John Allen in Hackney. Originally destined for a theological career, he instead became Articled clerk, articled to a solicitor. Meanwhile, he taught himself classics in his spare time, and when he entered University College London carried off both the Greek and Latin prizes. He was entered at Gray's Inn in 1830, but gave up his legal studies for a post at University College School and began to write on classical subjects. Lexicography Smith next turned his attention to lexicography. His first attempt was ''A Dictionary of Greek and Roman Antiquities'', which appeared in 1842, the greater part being written by him. Then f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Greek And Roman Biography And Mythology
The ''Dictionary of Greek and Roman Biography and Mythology'' is a biographical dictionary of classical antiquity, edited by William Smith (lexicographer), William Smith and originally published in London by John Taylor (English publisher), Taylor, Walton (and Maberly) and John Murray (publishing house), John Murray from 1844 to 1849 in three volumes of more than 3,700 pages. It is a classic work of 19th-century lexicography. The work is a companion to Smith's ''Dictionary of Greek and Roman Antiquities'' and ''Dictionary of Greek and Roman Geography''. Authors and scope The work lists thirty-five authors in addition to the editor, who was also the author of the unsigned articles. The other authors were Classics, classical scholars, primarily from University of Oxford, Oxford, University of Cambridge, Cambridge, Rugby School, and the University of Bonn, but some were from other institutions. Many of the mythological entries were the work of the German expatriate Leonhard Schmit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arachova
Arachova (, also Αράχοβα) is a mountain town and a former municipality in the western part of Boeotia. Since the 2011 local government reform it is a municipal unit, part of the municipality Distomo-Arachova-Antikyra. It is a tourist destination due to its location in the mountains, its traditions and its proximity to the town of Delphi. The town is a popular day or weekend trip destination from Attica and a gathering place for the rich and famous. This is not to be confused with Caryae (also spelled Karye) which is a town in the Southern Peleponnese that used to be called Arachova. Greek rebels under Georgios Karaiskakis defeated the Ottomans at the 1826 Battle of Arachova. The Formaela cheese from Arachova has been designated as a protected designation of origin. Nearby Arachova, modern ski facilities are popular with visitors. Although contemporary culture tends to outdo regional folklore, the town maintains some local customs and demonstrates them at celebratio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shape-shifting
In mythology, folklore and speculative fiction, shapeshifting is the ability to physically transform oneself through unnatural means. The idea of shapeshifting is found in the oldest forms of totemism and shamanism, as well as the oldest existent literature and epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Examples of shapeshifters are vampires and werewolves. Folklore and mythology Popular shapeshifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchhadhari naag (shape-shifting cobra) of India, shapeshifting fox spirits of East Asia such as the huli jing of China, the obake of Japan, the Navajo skin-walkers, and gods, goddesses and demons and demonesses such as the Norse Loki or the Greek Proteus. Shapeshifting to the form of a wolf is specifically known as lycanthropy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and Greek mythology, myth, Dionysus (; ) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus ( or ; ) by the Greeks (a name later adopted by the Ancient Rome, Romans) for a frenzy he is said to induce called ''baccheia''. His wine, music, and ecstatic dance were considered to free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his Cult of Dionysus, cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thrace, Thracian, others as Greek. In O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
