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Emotivism
Emotivism is a meta-ethics, meta-ethical view that claims that ethical Sentence (linguistics), sentences do not express propositions but emotional attitudes. Hence, it is colloquially known as the hurrah/boo theory. Influenced by the growth of analytic philosophy and logical positivism in the 20th century, the theory was stated vividly by A. J. Ayer in his 1936 book ''Language, Truth and Logic'', but its development owes more to C. L. Stevenson. Emotivism can be considered a form of non-cognitivism or expressivism. It stands in opposition to other forms of non-cognitivism (such as quasi-realism and universal prescriptivism), as well as to all forms of Cognitivism (ethics), cognitivism (including both moral realism and ethical subjectivism). In the 1950s, emotivism appeared in a modified form in the universal prescriptivism of R. M. Hare. History Emotivism reached prominence in the early 20th century, but it was born centuries earlier. In 1710, George Berkeley wrote that language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-cognitivism
Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world." If moral statements cannot be true, and if one cannot know something that is not true, noncognitivism implies that moral knowledge is impossible. Non-cognitivism entails that non-cognitive attitudes underlie moral discourse and this discourse therefore consists of non-declarative speech acts, although accepting that its surface features may consistently and efficiently work as if moral discourse were cognitive. The point of interpreting moral claims as non-declarative speech acts is to explain what moral claims mean if they are neither true nor false (as philosophies such as logical positivism entail). Utterances like "Boo to killing!" and "Don't kill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meta-ethics
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, metaethics addresses questions about the nature of goodness, how one can discriminate good from evil, and what the proper account of moral knowledge is. Similar to accounts of knowledge generally, the threat of skepticism about the possibility of moral knowledge and cognitively meaningful moral propositions often motivates positive accounts in metaethics. Another distinction is often made between the nature of questions related to each: first-order (substantive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Value Theory
Value theory, also called ''axiology'', studies the nature, sources, and types of Value (ethics and social sciences), values. It is a branch of philosophy and an interdisciplinary field closely associated with social sciences such as economics, sociology, anthropology, and psychology. Value is the worth of something, usually understood as covering both positive and negative degrees corresponding to the terms ''good'' and ''bad''. Values influence many human endeavors related to emotion, decision-making, and Action (philosophy), action. Value theorists distinguish various types of values, like the contrast between Instrumental and intrinsic value, intrinsic and instrumental value. An entity has Intrinsic value (ethics), intrinsic value if it is good in itself, independent of external factors. An entity has instrumental value if it is useful as a means leading to other good things. Other classifications focus on the type of benefit, including economic, moral, political, aesthetic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analytic Philosophy
Analytic philosophy is a broad movement within Western philosophy, especially English-speaking world, anglophone philosophy, focused on analysis as a philosophical method; clarity of prose; rigor in arguments; and making use of formal logic, mathematics, and to a lesser degree the natural sciences.Mautner, Thomas (editor) (2005) ''The Penguin Dictionary of Philosophy'', entry for "Analytic philosophy", pp. 22–23 It is further characterized by an interest in language, semantics and Meaning (philosophy), meaning, known as the linguistic turn. It has developed several new branches of philosophy and logic, notably philosophy of language, philosophy of mathematics, philosophy of science, modern predicate logic and mathematical logic. The proliferation of analysis in philosophy began around the turn of the 20th century and has been dominant since the latter half of the 20th century. Central figures in its historical development are Gottlob Frege, Bertrand Russell, G. E. Moore, and L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language, Truth And Logic
''Language, Truth and Logic'' is a 1936 book about meaning by the philosopher Alfred Jules Ayer, in which the author defines, explains, and argues for the verification principle of logical positivism, sometimes referred to as the ''criterion of significance'' or ''criterion of meaning''. Ayer explains how the principle of verifiability may be applied to the problems of philosophy. ''Language, Truth and Logic'' brought some of the ideas of the Vienna Circle and the logical empiricists to the attention of the English-speaking world. Historical background According to Ayer's autobiographical book, ''Part of My Life'', it was work he started in the summer and autumn of 1933 that eventually led to ''Language, Truth and Logic'', specifically ''Demonstration of the Impossibility of Metaphysics''—later published in ''Mind'' under the editorship of G.E. Moore. The title of the book was taken ("To some extent plagiarized" according to Ayer) from Friedrich Waismann's ''Logik, Sprac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Subjectivism
Ethical subjectivism (also known as moral subjectivism and moral non-objectivism) is the meta-ethical view which claims that: #Ethical sentences express propositions. #Some such propositions are true. #The truth or falsity of such propositions is ineliminably dependent on the (actual or hypothetical) attitudes of people. This makes ethical subjectivism a form of cognitivism (because ethical statements are the types of things that can be true or false). Ethical subjectivism stands in opposition to moral realism, which claims that moral propositions refer to objective facts, independent of human opinion; to error theory, which denies that any moral propositions are true in any sense; and to non-cognitivism, which denies that moral sentences express propositions at all. Relationship to moral anti-realism Ethical subjectivism is a form of moral anti-realism that denies the "metaphysical thesis" of moral realism, (the claim that moral truths are ordinary facts about the world). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Realism
Moral realism (also ethical realism) is the position that ethical sentences express propositions that refer to objective features of the world (that is, features independent of subjective opinion), some of which may be true to the extent that they report those features accurately. This makes moral realism a non- nihilist form of ethical cognitivism (which accepts that ethical sentences express propositions and can therefore be true or false) with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism (which denies that moral propositions refer to objective facts), error theory (which denies that any moral propositions are true), and non-cognitivism (which denies that moral sentences express propositions at all). Moral realism's two main subdivisions are ethical naturalism and ethical non-naturalism. Most philosophers claim that moral realism dates at least to Plato as a philosophical doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Verificationist
Verificationism, also known as the verification principle or the verifiability criterion of meaning, is a doctrine in philosophy which asserts that a statement is meaningful only if it is either empirically verifiable (can be confirmed through the senses) or a tautology (true by virtue of its own meaning or its own logical form). Verificationism rejects statements of metaphysics, theology, ethics and aesthetics as meaningless in conveying truth value or factual content, though they may be meaningful in influencing emotions or behavior. Verificationism was a central thesis of logical positivism, a movement in analytic philosophy that emerged in the 1920s by philosophers who sought to unify philosophy and science under a common naturalistic theory of knowledge. The verifiability criterion underwent various revisions throughout the 1920s to 1950s. However, by the 1960s, it was deemed to be irreparably untenable. Its abandonment would eventually precipitate the collapse of the broa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vienna Circle
The Vienna Circle () of logical empiricism was a group of elite philosophers and scientists drawn from the natural and social sciences, logic and mathematics who met regularly from 1924 to 1936 at the University of Vienna, chaired by Moritz Schlick. The Vienna Circle had a profound influence on 20th-century philosophy, especially philosophy of science and analytic philosophy. The philosophical position of the Vienna Circle was called logical empiricism (German: ''logischer Empirismus''), logical positivism or neopositivism. It was influenced by Ernst Mach, David Hilbert, French conventionalism (Henri Poincaré and Pierre Duhem), Gottlob Frege, Bertrand Russell, Ludwig Wittgenstein and Albert Einstein. The Vienna Circle was pluralistic and committed to the ideals of the Enlightenment. It was unified by the aim of making philosophy scientific with the help of modern logic. Main topics were foundational debates in the natural and social sciences, logic and mathematics; the mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Theory
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena.Seidman, S., 2016. Contested knowledge: Social theory today. John Wiley & Sons. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies (e.g. positivism and antipositivism), the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as " social criticism" or " social commentary", or " cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing. Definitions Social theory by definition is used to make distinctions and generalizations among different types of societies, and to analyze modernity as it has emerged in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Otto Neurath
Otto Karl Wilhelm Neurath (; ; 10 December 1882 – 22 December 1945) was an Austrian-born philosopher of science, sociologist, and political economist. He was also the inventor of the ISOTYPE method of pictorial statistics and an innovator in museum practice. Before he fled his native country in 1934, Neurath was one of the leading figures of the Vienna Circle. Early life Neurath was born in Vienna, the son of Wilhelm Neurath (1840–1901), a well-known Jewish political economist at the time. Otto's mother was a Protestant, and he would also become one. Helene Migerka was his cousin. He studied mathematics and physics at the University of Vienna (he formally enrolled for classes only for two semesters in 1902–3). In 1906, he gained his Ph.D. in the department of Political Science and Statistics at the University of Berlin with a thesis entitled ''Zur Anschauung der Antike über Handel, Gewerbe und Landwirtschaft'' (''On the Conceptions in Antiquity of Trade, Commerce and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moritz Schlick
Friedrich Albert Moritz Schlick (; ; 14 April 1882 – 22 June 1936) was a German philosopher, physicist, and the founding father of logical positivism and the Vienna Circle. He was murdered by a former student, Johann Nelböck, in 1936. Early life and works Schlick was born in Berlin to a wealthy Prussian family with deep nationalist and conservative traditions. His father was Ernst Albert Schlick and his mother was Agnes Arndt. At the age of sixteen, he started to read Descartes' ''Meditations'' and Schopenhauer's ''Die beiden Grundprobleme der Ethik''. Nietzsche's '' Also sprach Zarathustra'' especially impressed him. He studied physics at the University of Heidelberg, the University of Lausanne, and, ultimately, the University of Berlin under Max Planck. Schlick explained this choice in his autobiography by saying that, despite his love for philosophy, he believed that only mathematical physics could help him obtain actual and exact knowledge. He felt deep distrust toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
