|
Dysnomia (mythology)
In Greek mythology, Dysnomia (; grc, Δυσνομία means ' lawlessness') was the daemon of "lawlessness", who shares her nature with Atë ("ruin"). She was a companion of the latter deity, Adikia (Injustice), and Hybris (Violence). Dysnomia makes a rare appearances among other personifications in poetical contexts that are marginal in ancient Greek religion but become central to Greek philosophy: see Plato's ''Laws''. Family Dysnomia was imagined by Hesiod among the daughters of "abhorred Eris" ("Strife"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Underworld
In mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that makes up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and is transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and lead a shadowy post-existence; however, in later mythology (e.g., Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a lack of sunlig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the '' Iliad'' and the '' Odyssey''. Two poems by Homer's near contemporary Hesiod, the ''Theogony'' and the '' Works and Days'', contain accounts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult (religion)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined '' religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horae
In Greek mythology the Horae () or Horai () or Hours ( grc-gre, Ὧραι, Hōrai, , "Seasons") were the goddesses of the seasons and the natural portions of time. Etymology The term ''horae'' comes from the Proto-Indo-European ("year"). Function Horae were originally the personifications of nature in its different seasonal aspects, but in later times they were regarded as goddesses of order in general and natural justice. "They bring and bestow ripeness, they come and go in accordance with the firm law of the periodicities of nature and of life", Karl Kerenyi observed, adding "''Hora'' means 'the correct moment'." Traditionally, they guarded the gates of Olympus, promoted the fertility of the earth, and rallied the stars and constellations. The course of the seasons was also symbolically described as the dance of the Horae, and they were accordingly given the attributes of spring flowers, fragrance and graceful freshness; for example, in Hesiod's ''Works and Days'', t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomia (goddess)
In Greek mythology, Eunomia ( grc, Εὐνομία) was a minor goddess of law and legislation (her name can be translated as "good order", "governance according to good laws"), as well as the spring-time goddess of green pastures (''eû'' means "well, good" in Greek, and νόμος, ''nómos'', means "law", while pasturelands are called ''nomia''). She is by most accounts the daughter of Themis and Zeus. Her opposite number was Dysnomia (Lawlessness). Horae Eunomia was the goddess of law and legislation and one of the Second Generation of the Horae along with her sisters Dikē and Eirene. The Horae were law and order goddesses who maintained the stability of society, and were worshipped primarily in the cities of Athens, Argos and Olympia. From Pindar: ''Eunomia'' and that unsullied fountain '' Dikē'', her sister, sure support of cities; and '' Eirene'' of the same kin, who are the stewards of wealth for humanity—three glorious daughters of wise-counselled Themis.Pindar, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solon
Solon ( grc-gre, Σόλων; BC) was an Athenian statesman, constitutional lawmaker and poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in Archaic Athens.Aristotle ''Politics'' 1273b 35–1274a 21 His reforms failed in the short term, yet Solon is credited with having laid the foundations for Athenian democracy.Stanton, G. R. ''Athenian Politics c. 800–500 BC: A Sourcebook'', Routledge, London (1990), p. 76.E. Harris, ''A New Solution to the Riddle of the Seisachtheia'', in ''The Development of the Polis in Archaic Greece'', eds. L. Mitchell and P. Rhodes (Routledge 1997) 103 His constitutional reform also succeeded in overturning most laws established by Draco. Modern knowledge of Solon is limited by the fact that his works only survive in fragments and appear to feature interpolations by later authors and by the general paucity of documentary and archaeological evidence covering Athens in the early 6th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algea
{{Distinguish, Algae Algea is a Norwegian multinational company operating in the chemical industry and manufacturing seaweed-based fertilizer ingredients. History Algea Produckter As was founded in 1937 by Haakon Torgersen. The Neptune’s trident logo identified the company until 1987. Algea was acquired by Protan, when its international level was already evident: it exported 50% of its production of seaweed meal to the Netherlands, United Kingdom, France, and the United States. In 10 years, from 1960 onward, Algea built several plants along the Norwegian coast, including that of Brønnøysund, which still exists today. The commercial results also made it possible for the company to invest in research and develop a new method of production that would revolutionize the market. In the 1980s, supported by proven beneficial properties of its products, Algea diversified production, extending it to animal feed, including fish food, and cosmetics. Protan was in turn acquired by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws (Plato)
The ''Laws'' (Greek: Νόμοι, ''Nómoi''; Latin: ''De Legibus'') is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read ''Republic''. Scholars generally agree that Plato wrote this dialogue as an older man, having failed in his effort to guide the rule of the tyrant Dionysius I of Syracuse, instead having been thrown in prison. These events are alluded to in the '' Seventh Letter''. The text is noteworthy as Plato's only undisputed dialogue not to feature Socrates. Summary Setting Unlike most of Plato's dialogues, Socrates does not appear in the ''Laws'': the dialogue takes place on the island of Crete, and Socrates appears outside of Athens in Plato's writings only twice, in the '' Phaedrus'', where he i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Philosophy
Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy has influenced much of Western culture since its inception. Alfred North Whitehead once noted: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, Early Islamic philosophy, Medieval Scholasticism, the European Renaissance and the Age of Enlightenment. Greek philosophy was infl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses— Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hybris (mythology)
Hybris (; Ancient Greek: Ὕβρις means 'hubris') was a spirit ( daemon) of insolence, violence, and outrageous behaviour. In Roman mythology, the personification was Petulantia who reflected the Greek conception of hubris. Family Hybris was the daughter of the primordial gods, Nyx (Night) and Erebus (Darkness)Hyginus, ''Fabulae'Prefaceas the goddess Petulantia or of Aether (Air) and Gaea (Earth).Hyginus, ''Fabulae'Prefaceas the goddess Superbia In some accounts, her mother was Dyssebia (Impiety). According to Apollodorus, she and Zeus had Pan together. Aeschylus' account I have a timely word of advice: arrogance (''hybris'') is truly the child of impiety (''dyssebia''), but from health of soul comes happiness, dear to all, much prayed for. Hyginus' account From Nox/ Nyx (Night) and Erebus ere born Fatum/ Moros (Fate), Senectus/ Geras (Old Age), Mors/ Thanatos (Death), Letum/ Ker (Dissolution), Continentia (Moderation), Somnus/ Hypnos (Sleep), Somnia/ O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
