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Dialogue Mass
A Dialogue Mass (in Latin, ''Missa dialogata''; also ''Missa recitata'') is a Low Mass in which the people recite some parts of the Latin Tridentine Mass. History The Dialogue Mass was an intermediate development in the twentieth century liturgical reform that culminated in the reform of the Roman Mass authorised by the Second Vatican Council and promulgated by Pope Paul VI in 1969. Before the introduction of the Dialogue Mass, the people had little active participation in the Mass other than interior disposition. This was intended to emphasise the fact that Catholics gathered together to witness and participate in an action (i.e. the sacramental renewal of the sacrifice of Christ on Calvary) rather than merely participate in common prayer which was a hallmark of the Protestant Reformation of the 16th century. The introduction of bilingual hand Missals (Latin-vernacular) occurred in Germany in the 19th century in defiance of Church law which required liturgical texts to be reprod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Language
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Organ Mass
The French Organ Mass is a type of Low Mass that came into use during the Baroque era. Essentially it is a Low Mass with organ music playing throughout: part of the so-called alternatim practice. History The French Organ Mass is a classic example of the so-called ''alternatim'' practice, a term which indicates a type of liturgy when alternate sections of liturgical items (such as a Mass or a Magnificat) were performed by different forces.Higginbottom, Grove. In organ ''alternatim'' practice—and so, in the French Organ Mass—the organist plays when texts would otherwise have been sung. The tradition stemmed from the antiphonal psalmody of the early Western church. In France, organ playing was regulated by printed "ceremonials", which specified precisely when the organist should play. The surviving ceremonials are all similar in outline, but differ widely in details. A typical organ Mass comprised versets for the ordinary of the Mass except for the Credo (which was to be sung in it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deutsche Singmesse
The Deutsche Singmesse is a form of ( Tridentine) Low Mass that developed in German-speaking countries. Historical precursors In Austria, congregational singing of sacred texts in Old High German at Easter Masses is attested by medieval manuscripts dating as early as the twelfth century. The hymn ''Christ ist erstanden'', translated from the Easter sequence '' Victimae paschali laudes'', became very popular, sung with processions and also sung before the Gospel at Mass, in alternation with the Latin text. With the success of that translation, vernacular versions of other feast-day sequences followed. In addition, vernacular adaptations of parts of the Ordinary of the Mass appeared as early as the 1260s, when a homily of Berthold of Regensburg describes a profession of faith which was sung after the Latin ''Credo'': "I believe in the Father, I believe in the Son of my Lady Saint Mary, and in the Holy Spirit, ''Kyrie eleison''." By the time of the Council of Trent, vernacular si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solemn Mass
Solemn Mass ( la, missa solemnis) is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon,"The essence of high Mass is not the music but the deacon and subdeacon."Catholic Encyclopedia: ''Liturgy of the Mass'')./ref> requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass. These terms distinguish it from a Low Mass and Missa Cantata. The parts assigned to the deacon and subdeacon are often performed by priests in vestments proper to those roles. A Solemn Mass celebrated by a bishop has its own particular ceremonies and is referred to as a Solemn Pontifical Mass. Within the Roman Rite, the history of the Solemn Mass has been traced to the 7th century in the Gregorian Sacramentary and '' Ordo Romanus Primus'', followed by several centuries of adapting these pontifical liturgies. Eventually, the proliferation of mult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Communion (chant)
The Communion ( la, communio; grc-gre, κοινωνικόν, ''koinonikon'') is a refrain sung with psalm recitation during the distribution of the Eucharist in the Divine Liturgy or Mass. As chant it was connected with the ritual act of Christian communion. The koinonikon cycle of the Divine Liturgy in Orthodox rites According to Dimitri Conomos the koinonikon (κοινωνικόν), as it is sung as an elaborated communion chant during the Divine Liturgy, has derived from an early practice of psalm recitation similar to Western liturgies, when the ''Koinonikon'' served as a troparion. The oldest troparion which was used for communion, was "Γεύσασθε καὶ ἴδετε" ("O taste and see that the Lord is good", Ps. 33:9). It was supposed to symbolize the last supper celebrated on Maundy Thursday. During the 5th century, when the Divine Liturgy of the Presanctified Gifts had established and this communion chant became associated with it, the custom spread over the Lenten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Offertory
The offertory (from Medieval Latin ''offertorium'' and Late Latin ''offerre'') is the part of a Eucharistic service when the bread and wine for use in the service are ceremonially placed on the altar. A collection of alms (offerings) from the congregation, which may take place also at non-Eucharistic services, often coincides with this ceremony. The Eucharistic theology may vary among those Christian denominations that have a liturgical offertory. In the Roman Rite, the term "Preparation of the Gifts" is used in addition to the term "Offertory" (both capitalized) or, rather, the term "Preparation of the Gifts" is used for the action of the priest, while the term "Offertory" is used for the section of the Mass at which this action is performed in particular when speaking of the accompanying chant. In Baptist churches, the offertory refers to the part of the service of worship in which collection plates or baskets are distributed by ushers, with the tithes and offerings subse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Introit
The Introit (from Latin: ''introitus'', "entrance") is part of the opening of the liturgy, liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, Psalms, psalm verse and ''Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the Proper (liturgy), Proper of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnus Dei
is the Latin name under which the " Lamb of God" is honoured within the Catholic Mass and other Christian liturgies descending from the Latin liturgical tradition. It is the name given to a specific prayer that occurs in these liturgies, and is the name given to the music pieces that accompany the text of this prayer. The use of the title "Lamb of God" in liturgy is based on , in which St. John the Baptist, upon seeing Jesus, proclaims "Behold, the Lamb of God, who takes away the sin of the world!" Liturgical usage Latin Catholic The Syrian custom of a chant addressed to the Lamb of God was introduced into the Roman Rite Mass by Pope Sergius I (687–701) in the context of his rejection of the Council of Trullo of 692 (which was well received in the Byzantine East), whose canons had forbidden the iconographic depiction of Christ as a lamb instead of a man. The verse used in the first and second invocations may be repeated as many times as necessary whilst the ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the '' Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicene Creed
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The Nicene Creed is part of the profession of faith required of those undertaking important functions within the Orthodox and Catholic Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father". Various non-Nicene doctrines, beliefs, and creeds have been formed since the fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity, the Nicene Creed is in use alongside the less widespread Apostles' Creed. In musical se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
