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Dreamcatcher
In some Native Americans in the United States, Native American and First Nations in Canada, First Nations cultures, a dreamcatcher (, the Ojibwe language#Grammar, inanimate form of the word for 'spider') is a handmade willow hoop, on which is woven a net (device), net or spider web, web. It may also be decorated with sacred items such as certain feathers or beads. Traditionally, dreamcatchers are hung over a Bassinet, cradle or bed as protection. It originates in Anishinaabe culture as "the spider web charm" – ''asubakacin'' 'net-like' (White Earth Nation); ''bwaajige ngwaagan'' 'dream snare' (Curve Lake First Nation) – a hoop with woven string or sinew meant to replicate a spider's web, used as a protective charm for infants. Dream catchers were adopted in the Pan-Indianism, Pan-Indian Movement of the 1960s and 1970s and gained popularity as widely marketed "Native crafts items" in the 1980s. Ojibwe origin Ethnographer Frances Densmore in 1929 recorded an Ojibwe legend a ...
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Ojibwe
The Ojibwe (; Ojibwe writing systems#Ojibwe syllabics, syll.: ᐅᒋᐺ; plural: ''Ojibweg'' ᐅᒋᐺᒃ) are an Anishinaabe people whose homeland (''Ojibwewaki'' ᐅᒋᐺᐘᑭ) covers much of the Great Lakes region and the Great Plains, northern plains, extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being Indigenous peoples of the Northeastern Woodlands and of Indigenous peoples of the Subarctic, the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also consider themselves Ojibwe, including the Saulteaux, Nipissings, and Oji-Cree. According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native Americans in the United States, Native American peoples in the U.S. In Canada, they are the second-largest First Nations in Canada, First Nations population, surpassed only by the Cree. They are one of the most numerous Indigenous peoples of t ...
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Apotropaic
Apotropaic magic (From ) or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history. Symbols and objects Ancient Egypt Apotropaic magical rituals were practiced throughout the ancient Near East and ancient Egypt. Fearsome deities were invoked via ritual in order to protect individuals by warding away evil spirits. In ancient Egypt, these household rituals (performed in the home, not in state-run temples) were embodied by the deity who personified magic itself, Heka. The two gods most frequently invoked in these rituals were the hippopotamus-formed fertility goddess, Taweret, and the lion-deity, ...
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Spider Grandmother
Spider Grandmother (Hopi ''Kokyangwuti'', Navajo ''Na'ashjé'ii Asdzáá'') is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States. Southwest Hopi mythology In Hopi mythology, "Spider Grandmother" (Hopi ''Kokyangwuti'')Spider Woman Stories, published by The University of Arizona Press, 1979. also called "Gogyeng Sowuhti" among many other names can take the shape of an old, or timeless woman or the shape of a common spider in many Hopi stories. When she is in her spider shape, she lives underground in a hole that is like a Kiva. When she is called upon, she will help people in many ways, such as giving advice or providing medicinal cures. "Spider Grandmother" is seen as a leader, a wise individual who represents good things. Creation stories = First tale = This story begins with Tawa (the Sun god) and Spider Woman (Spider Grandmother) who is identified with the Earth Goddess. T ...
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Ojibwe Language
Ojibwe ( ), also known as Ojibwa ( ), Ojibway, Otchipwe,R. R. Bishop Baraga, 1878''A Theoretical and Practical Grammar of the Otchipwe Language''/ref> Ojibwemowin, or Anishinaabemowin, is an Indigenous languages of the Americas, indigenous language of North America of the Algonquian languages, Algonquian language family.Goddard, Ives, 1979.Bloomfield, Leonard, 1958. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec, through Ontario, Manitoba and parts of Saskatchewan, with outlying communities in Alberta;Nichols, John, 1980, pp. 1–2. and in the United States, from Michigan to Wisconsin and Minnesota, with a number of communities in North Dakota and Montana, as well as groups that were removed to Kansas ...
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Namkha
The namkha (Tibetan: ''nam mkha'' (ནམ་མཁའ་), 'sky', ' space', ' aether', ' heaven'), also known as ''Dö'' (Tibetan: ''mdos'' (མདོས)),) is a form of yarn or thread cross composed traditionally of wool or silk and is a form of the endless knot of the ''Eight Auspicious Symbols ( Ashtamangala)''. The structure is made of coloured threads wrapped around wooden sticks. Used in the rituals of Bön—the pre-Buddhist religion of Tibet—in reality this object represents the fundamental components and aspects of the energy of the individual, as defined from the conception until the birth of the individual. History Knowledge about the use of namkha were almost completely lost, but in 1983 Chögyal Namkhai Norbu wrote a text entitled "The Preparation of Namkha which Harmonizes the Energy of the Elements", and in the same year gave oral teachings on namkha explaining that its function is to harmonize the elements of the individual and the various forms of energy ...
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Indian Arts And Crafts Act Of 1990
The Indian Arts and Crafts Act of 1990 (P.L. 101-644) is a truth-in-advertising law which prohibits misrepresentation in marketing of American Indian or Alaska Native arts and crafts products within the United States. It is illegal to offer or display for sale or sell any art or craft product in a manner that falsely suggests it is Indian produced, an Indian product, or the product of a particular Indian or Indian Tribe or Indian arts and crafts organization, resident within the United States. For a first time violation of the Act, an individual can face civil or criminal penalties up to a $250,000 fine or a five-year prison term, or both. If a business violates the Act, it can face civil penalties or can be prosecuted and fined up to $1,000,000. The law covers all Indian and Indian-style traditional and contemporary arts and crafts produced after 1935. The Act broadly applies to the marketing of arts and crafts by any person in the United States. Some traditional items frequent ...
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God's Eye
A God's eye (in Spanish language, Spanish, ''Ojo de Dios'') is a spiritual and votive object made by weaving a design out of yarn upon a wooden cross. Often several colors are used. They are commonly found in Mexican people, Mexican, Peruvian people, Peruvian, and Latin Americans, Latin American communities, among both Indigenous and Catholic peoples. ''Ojos de Dios'' are common in the Pueblos of New Mexico. Often they reflect a confidence in all-seeing Providence. Some believers think the spiritual eye of the ''Ojos de Dios'' has the power to see and understand things unknown to the physical eye. During Spanish colonial times in New Mexico from the 16th to the 19th centuries, ''Ojos de Dios'' (God's Eyes) were placed where people worked, or where they walked along a trail. In other parts of the Americas, artisans weave complicated or variegated versions of the traditional ''Ojos de Dios'', selling them as decorations or religious objects. There has also been a huge increase in ...
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Red Lake, Minnesota
Red Lake () is a census-designated place (CDP) within the Lower Red Lake unorganized territory located in Beltrami County, Minnesota, United States. As of the 2020 census, Red Lake had a total population of 1,786. The Red Lake Indian Reservation is based in Red Lake. History 2005 shooting On March 21, 2005, the community was the site of a shooting spree. A high school student murdered his grandfather and the grandfather's girlfriend at his home, before killing five students, two adults, and then himself at the local high school. Geography According to the United States Census Bureau, the CDP has a total area of 5.1 mi (13.1 km), of which 4.8 mi (12.5 km) is land and 0.2 mi (0.6 km), 4.70%, is water. Demographics At the 2000 census there were 1,430 people, 400 households, and 320 families in the CDP. The population density was 110.2/mi (42.5/km). There were 421 housing units at an average density of 32.4² (12.5/km). The racial ma ...
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School Shooting
A school shooting is an Gun violence, armed attack at an educational institution, such as a primary school, secondary school, high school or university, involving the use of a firearm. Many school shootings are also categorized as mass shootings due to multiple casualties. The phenomenon is most widespread in the United States, which has the highest number of school-related shootings, although school shootings take place elsewhere in the world. Especially in the United States, school shootings have sparked a political debate over gun violence, Zero tolerance (schools), zero tolerance policies, right to bear arms, gun rights and gun control. According to studies, factors behind school shooting include easy access to firearms, family dysfunction, lack of family supervision, and mental illness among many other psychological issues. Among the topmost motives of attackers were: bullying/persecution/threatened (75%) and revenge (61%), while 54% reported having numerous reasons. The ...
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Red Lake Shootings
The Red Lake shootings was a spree killing that occurred on March 21, 2005, at two locations on the Red Lake Indian Reservation in Red Lake, Minnesota, United States. That afternoon at 2:00 p.m., 16-year-old Jeff Weise killed his grandfather (an Ojibwe tribal police sergeant) and his grandfather's girlfriend at their lakeside home. After taking his grandfather's police weapons and bulletproof vest, Weise drove his grandfather's police vehicle to Red Lake Senior High School, where he had been a student some months before. Weise shot and killed seven people at the school and wounded at least 9 others. The dead included an unarmed security guard at the entrance of the school, a teacher, and five students. After the police arrived, Weise exchanged gunfire with them. After being wounded, he shot and killed himself with a pump action shotgun in a classroom. At the time, it was the deadliest school shooting in the United States since the Columbine High School massacre. It remains ...
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