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Domovoi
In the Slavic paganism, Slavic religious tradition, Domovoy (, literally "[the one] of the household"; also spelled ''Domovoi'', ''Domovoj'', and known as , (''Domovik''), (''Domovyk'') and (''Damavik'')) is the household spirit of a given kin. According to the Russian folklorist E. G. Kagarov, the Domovoy is a personification of the supreme Rod (Slavic religion), Rod in the microcosm of kinship. Sometimes he has a female counterpart, Domania, the goddess of the household, though he is most often a single god. The Domovoy expresses himself as a number of other spirits of the household in its different functions. Etymology and belief The term ''Domovoy'' comes from the Indo-European root *''dom'', which is shared by many words in the semantic field of "abode", "domain" in the Indo-European languages (cf. Latin ''domus'', "house"). The Domovoy have been compared to the Roman ''Di Penates'', the ''genius (mythology), genii'' of the family. Helmold ( 1120–1177), in his ''Chroni ...
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Slavic Paganism
Slavic paganism, Slavic mythology, or Slavic religion refer to the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkans during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity relatively early, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 864 and 863 in Great Moravia. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The process of Christianising the West Slavs was more gradual and complicated compared to their eastern counterparts. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, and the ...
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Brownie (folklore)
A brownie or broonie ( Scots), also known as a or (Scottish Gaelic), is a household spirit or hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts. Brownies originated as domestic tutelary spirits, very similar to the Lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. I ...
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Kikimora
Kikimora is a legendary creature, a female house spirit in Slavic mythology. Her role in the house is usually juxtaposed with that of the domovoy. The kikimora can either be a "bad" or a "good" spirit, which will depend on the behavior of the homeowner. In more recent times, an image of kikimora as a female swamp spirit had developed. Etymology Most sources link the suffix -''mora'' with the Proto-Slavic *''morà'' ('nightly spirit, bad dream') and the Proto-Germanic *''marōn'' (''id.''), as in the modern English nightmare. In Polish folklore, mora are the souls of living people that leave the body during the night, and are seen as wisps of straw or hair or as moths. Accordingly, Polish ''mora'', Czech ''můra'' denote both a kind of elf or spirit as well as a " sphinx moth" or "night butterfly". Other Slavic languages with cognates that have the double meaning of moth are: Kashubian ''mòra'', and Slovak ''mora''. In Slovene, Croatian and Serbian, ''mora'' refers to a "n ...
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Ovinnik
The Ovinnik (), Joŭnik or Jovnik () is a malevolent spirit of the Threshing floor, threshing house in Slavic folklore whose name derived from ''ovin'' 'barn'.Dixon-Kennedy, Mike (1998). ''Encyclopedia of Russian and Slavic Myth and Legend''. Santa Barbara, California: ABC-CLIO. p. 212. . He is prone to burning down the threshing houses by setting fire to the grain. To placate him, peasants would offer him roosters and bliny. On New Year's Eve, the touch of an Ovinnik would determine their fortune for the New Year. A warm touch meant good luck and fortune, while a cold touch meant unhappiness. See also * Bannik * Domovoi * Slavic mythology References Bibliography

* * Slavic paganism Slavic tutelary deities {{Europe-myth-stub ...
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The Mythology Of All Races
''The Mythology of All Races'' is a 13-volume book series edited by Louis Herbert Gray between 1916 and 1932 with George Foot Moore George Foot Moore (October 15, 1851 – May 16, 1931) was an American historian of religion, author, professor, and Presbyterian minister. Life Moore was born in West Chester, Pennsylvania, the son of Rev. William Eves Moore and Harriet Foot Moor ... as a consulting editor. Volumes * * * * * * * * * * * * * See also *'' Columbia University Indo-Iranian Series'' External links Book series Mythology books {{myth-book-stub ...
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Slavic Native Faith
The Slavic Native Faith, commonly known as Rodnovery and sometimes as Slavic Neopaganism, is a modern Paganism, modern Pagan religion. Classified as a new religious movement, its practitioners hearken back to the Slavic paganism, historical belief systems of the Slavs, Slavic peoples of Central and Eastern Europe, though the movement is inclusive of external influences and hosts a variety of currents. "Rodnovery" is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Vedism, Orthodoxy, and Old Believers, Old Belief. Many Rodnovers regard their religion as a faithful continuation of the ancient beliefs that survived as a folk religion or a conscious "double belief" following the Christianisation of the Slavs in the Middle Ages. Rodnovery draws upon surviving historical and archaeological sources and folk religion, often integrating them with non-Slavic sources such as Hinduism (becaus ...
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Household Deity
A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity typically a goddess often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia. The second type of household deity is not one singular deity but a type or species of animistic, which usually has lesser powers than major deities. This type was common in the religions of antiquity, such as the lares of ancient Roman religion, the gashin of Korean shamanism, and cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish brownie and Slavic domovoy. Household deities were usually worshipped not in temples but in the home, where they would be repres ...
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Deities Of Slavic Religion
The pagan Slavs were polytheistic, which means that they worshipped many gods and goddesses. The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings. Information about Slavic paganism, including the gods, is scarce because Christian missionaries were not very interested in the spiritual life of the Slavs. Also, no accounts written down directly by the pagan Slavs exist. During the Christianization missions, the deities, on the one hand, were demonized to deter from worshipping them, on the other hand, their characteristics and functions were assumed by the saints, which was supposed to make the new religion less alien. Common Slavic deities Because of the small number of sources, there is no consensus among scholars of Slavi ...
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Hob (folklore)
A hob is a type of small mythological Household deity, household spirit found in the English Midlands, Northern England, and on the Anglo-Scottish border, according to traditional folklore of those regions. They could live inside the house or outdoors. They are said to work in farmyards and thus could be helpful; however, if offended they could become nuisances. The usual way to dispose of a hob was to give them a set of new clothing, the receiving of which would make the creature leave forever. It could, however, be impossible to get rid of the worst hobs. Etymology "Hob" is a diminutive form of the name "Robin (name), Robin", which is itself a diminutive form of the name "Robin Goodfellow, Robert". See WiKtionary: English Etymology 2: "From Middle English Hob (a diminutive of Robin, an Old French diminutive of Robert)." "Hob" is sometimes a generic term given to a goblin, bogle or Brownie (folklore), brownie. The name "Hob" became associated with the mythical creature as "a ...
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Ancestor Worship
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches, Anglican Church, and Catholic Church venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures (which includes but should be distinguished from multiple cultures and Indigenous populations in the Americas who were never influenced by the African Diaspora), the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometim ...
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