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Diti Katona
Diti ( sa, दिति) is a daughter of the ''Prajapati'' Daksha in Hinduism. She is a wife of the sage Kashyapa and the mother of the demonic race Daityas and the divine group of Marutas. Legend According to the ''Puranic'' scriptures, Diti is one of the sixty daughters of ''Prajapati'' Daksha and his wife Asikni. She and her twelve sisters were married to the sage Kashyapa. Diti is described as the mother of two groups of beings—the Daityas and the Maruts. The most prominent of her sons were Hiranyakashipu, Hiranyaksha, Vajranaka, Arunasura, Raktabija and Surapadman. Diti also had a daughter named Simhika (also known as Holika). Birth of Hiranyaksha and Hiranyakashipu The Bhagavata Purana describes the circumstances of the birth of the two powerful daityas: Birth of the maruts After the death of her sons in the Samudra Manthana, Diti grew inconsolable. She begged her husband to grant her a child who would be capable of defeating Indra. In due course, Diti bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashyapa
Kashyapa ( sa, कश्यप}, ) is a revered Vedic sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated rishi, along with the other Saptarishis, listed in the colophon verse in the ''Brihadaranyaka Upanishad''. Kashyapa is an ancient name, referring to many different personalities in the ancient Hindu and Buddhist texts. The place Kashmir is named after him, as well as numerous other Sanskrit texts and Indian scriptures. Name Kashyapa means "turtle" in Sanskrit. According to Michael Witzel, it is related to Avestan ''kasiiapa'', Sogdian ''kyšph'', New Persian ''kašaf'', ''kaš(a)p'' which mean "tortoise", after which Kashaf Rūd or a river in Turkmenistan and Khorasan is named. Other relations include to Tokarian B ''kaccāp'' ("brainpan"), Tokarian A ''kāccap'' ("turtle", "tortoise"). Frits Staal agrees that Kaśyapa means tortoise but believe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajapati
Prajapati ( sa, प्रजापति, Prajāpati, lord and protector of creation) is a Vedic deity of Hinduism. In later literature, Prajapati is identified with the creator god Brahma, but the term also connotes many different gods, depending on the Hindu text, ranging from being the creator god to being same as one of the following: Viswakarma, Agni, Indra, Daksha, and many others, reflecting the diverse Hindu cosmology. In classical and medieval era literature, Prajapati is equated to the metaphysical concept called Brahman as Prajapati-Brahman (Svayambhu Brahman), or alternatively Brahman is described as one who existed before Prajapati. Etymology Prajapati (Sanskrit: ) is a compound of "praja" (creation, procreative powers) and "pati" (lord, master). The term means "lord of creatures", or "lord of all born beings". In the later Vedic texts, Prajapati is a distinct Vedic deity, but whose significance diminishes. Later, the term is synonymous with other gods, parti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asuras
Asuras (Sanskrit: असुर) are a class of beings in Indic religions. They are described as power-seeking clans related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is sometimes translated "titan", "demigod", or "antigod". According to Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called ''Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enemy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marutas
In Hinduism, the Maruts (; sa, मरुत), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very violent and aggressive, described as armed with golden weapons i.e. lightning and thunderbolts, as having iron teeth and roaring like lions, as residing in the northwest, as riding in golden chariots drawn by ruddy horses. In the Vedic mythology, the Maruts act as Indra's companions as a troop of young warriors. According to French comparative mythologist Georges Dumézil, they are cognate to the Einherjar and the Wild hunt. In mythology Hymn 66 of Mandala VI of the Rig Veda, the ancient collection of sacred hymns, is an eloquent account of how a natural phenomenon of a rain-storm metamorphoses into storm deities. According to the Rig Veda they wore golden helmets and breastplates, and used their axes to split the clouds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the '' Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samudra Manthana
The Samudra Manthana ( sa, समुद्रमन्थन; ) is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita. Nomenclature *Sāgara manthana (सागरमन्थन) - ''Sāgara'' is another word for '' Samudra'', both meaning a sea or large water body. *Kshirasāgara manthana (क्षीरसागरमन्थन) - ''Kshirasāgara'' means the ocean of milk or milky ocean. ''Kshirasāgara'' = ''Kshira'' (milk) + ''Sāgara'' (ocean or sea). Legend Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility. The flowers had a strong scent that attracted some bees. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes '' bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari" and " Vāsudeva" in the text) – first makes peace with the demons, understands ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raktabīja
Raktabija () is an asura in Hinduism. According to the Puranas, he fought with Sumbha and Nisumbha against the goddesses Kali and Chandi, both forms of Durga. Raktabija had acquired a boon from Shiva that whenever a drop of his blood fell on the ground, various Raktabijas would emerge from the spot, equivalent to his strength, form, and weapons. Legend Origin According to the Puranas, Raktabija was, in his previous birth, Rambha, the son of Danu, the king of the asuras. Due to being childless, Rambha and his brother, Karambha, performed a penance to seek offspring. The brothers performed a tapas, with Rambha seated in the midst of five fires, and Karambha in the midst of water. Alarmed, Indra assumed the form of a makara and dragged Karambha into the depths, drowning him. Enraged, Rambha decided to offer his own head to the fires as a sacrifice. Agni appeared before him, and urged him to desist from performing suicide, denouncing it as a great sin. He offered Rambha a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arunasura
In Hindu mythology, Aruna, also called Arunasura, is a malevolent daitya appearing in Shakti tradition. After receiving a boon from Brahma, he invades Devaloka, and captures a number of deities. He is slain by the goddess Bhramari. Legend In the city of the daityas, there lived a powerful asura named Aruna. He despised the devas, and sought above all else to conquer these deities. He went to the banks of the Ganges in the Himalayas, and practiced a very strict penance to Brahma, believing him to be the protector of the daityas. Observing his penance and resolve, Brahma descended to meet the daitya. Though refusing to grant him immortality, he saw fit to bless Arunasura with the boon of not meeting his end at any war, nor by any arms or weapons, nor by any man or any woman, by any biped or quadruped creature, or any combination of the two. This blessing gave Arunasura the confidence to call on all the other daityas living in the nether regions, and fight a final battle with the deit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajranaka
Vajranga () is an asura in Hinduism. According to the Puranas, he was born to Diti and was fathered by the sage Kashyapa. Diti, being the mother of the asuras, sought revenge for the deaths of her children by the hands of the devas. Diti is said to have undergone severe austerities for ten thousand years in exchange for a boon which granted her a child who would slay the devas. Kashyapa granted her wish and they birthed Vajranaka, whose body was like Indra's weapon, the vajra. Vajranka is the father of the asura Tārakāsura, who continued upon his father's war with the devas, but was ultimately vanquished by the war god, Kartikeya. Etymology Vajranga is an adjective meaning "studded with diamonds". Vajranga is a Sanskrit compound consisting of the terms vajra, meaning thunderbolt or diamond, and aṅka (अङ्क) meaning adorned. Alternatively, the name Vajranaga, derived from vajra and nāga, means diamond serpent. In Vedic Hinduism, asuras such as Vritra Vritra () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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