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Daeira
In Greek mythology, Daeira (Ancient Greek: Δάειρα or Δαείρας) or Daira (Δαῖρα) was a divinity connected with the Eleusinian mysteries. Her name means the "knowing one" from ''daô'' knowing which links well to the inside knowledge of the initiate. Family Daeira was a daughter of the Titan OceanusPausanias, 1.38.7 possibly by his sister-wife Tethys, thus one of the 3,000 Oceanids. Others called her simply as the sister of Styx (also an Oceanid). By Hermes, Daira became the mother of Eleusis, eponym of the town of Eleusis. Otherwise, their son was called the child of Ogygus, the primeval king of Attica. In some myths, she borne Immarados to Eumolpos. Aristophanes said that Daeira was the mother of Semele. Mythology According to Aischylos, Daeira was the same as Persephone. Others said she was Persephone's nurse; Persephone's gaoler; identical with Aphrodite; identical with Demeter; identical with Hera; identical with Hekate; an enemy of Demeter, so that ...
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Eleusis (mythology)
In Greek mythology, Eleusis (; Ancient Greek: Ἐλευσῖνι or Ἐλευσῖνα) or Eleusinus, was the eponymous hero of the town of Eleusis. Family Eleusis was a son of Hermes and the Oceanid Daeira, or of Ogygus. Panyassis wrote of him as father of Triptolemus, adding that " Demeter came to him"; this version of the myth is found in the works of Hyginus and Servius. In other accounts, Eleusis had no offspring. Mythology King Eleusis and Cothonea ( Cyntinia), parents of Triptolemus, are visited by Demeter, who rears their son, feeding him divine milk by day and placing him into the fire at night, which makes Triptolemus grow faster than mortal children normally do. She eventually kills Eleusis for intervening when the fire ritual is performed. The myth is closely parallel with the one that deals with Demeter visiting Celeus and Metaneira (also possible parents of Triptolemus) and nursing their son Demophon. In other accounts, Eleusis appears as a female character. ...
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Immaradus
In Greek mythology, Immaradus ( grc, Ἰμμάραδος ''Immarados'') was a Thracian prince as the son of King Eumolpus of Thrace and the Oceanid Daeira. Mythology During the war between Eleusis and Athens, Immaradus led the Thracian armies on the side of Eleusis. He was killed by Erechtheus, king of Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital city, capital and List of cities and towns in Greece, largest city of Greece. With a population close to four million, it is also the seventh List .... Pausanias, 1.5.2 Notes References * Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library* Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.Greek text available at the Perseus Digital Library * Tit ...
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Hermes
Hermes (; grc-gre, Ἑρμῆς) is an Olympian deity in ancient Greek religion and mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travellers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine, aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife. In myth, Hermes functions as the emissary and messenger of the gods, and is often presented as the son of Zeus and Maia, the Pleiad. Hermes is regarded as "the divine trickster," about which the '' Homeric Hymn to Hermes'' offers the most well-known account. His attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos, as well as the palm tree, goat, the number four, several kinds of fish, and incense. However, his main sym ...
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Eumolpus
In Greek Mythology, Eumolpus (; Ancient Greek: Εὔμολπος ''Eúmolpos'', "good singer" or "sweet singing", derived from εὖ ''eu'' "good" and μολπή ''molpe'' "song", "singing") was a legendary king of Thrace. He was described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus. Family Eumolpus was the son of Poseidon (Neptune in Roman tradition) and Chione. In the legend he is described as neither Greek, nor Thracian or Roman, but Libyan and a native of North Africa, though his mother Chione is said to be a Thracian princess. An alternative genealogy also stated that Eumolpus was born to the god Apollo and the nymph Astycome. He was the father of Immarados by the Oceanid Daeira. Mythology Early years According to the '' Bibliotheca'', Chione, daughter of Boreas and the heroine Oreithyia, pregnant in secret with Eumolpus by Poseidon, was frightened of her father's reaction so she threw the baby into the ocean after gi ...
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Oceanids
In Greek mythology, the Oceanids or Oceanides (; grc, Ὠκεανίδες, Ōkeanídes, pl. of grc, Ὠκεανίς, Ōkeanís, label=none) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys. Description and function The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys was a sea goddess, and their brothers the Potamoi (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs. Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters", while in Apollonius of Rhodes' ''Argonautica'', the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the earth" ...
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Styx
In Greek mythology, Styx (; grc, Στύξ ) is a river that forms the boundary between Earth (Gaia) and the Underworld. The rivers Acheron, Cocytus, Lethe, Phlegethon, and Styx all converge at the centre of the underworld on a great marsh, which sometimes is also called the Styx. According to Herodotus, the river Styx originates near Pheneus. Styx is also known as the goddess of the river, the source of its miraculous powers. Infernal river The deities of the Greek pantheon swore all their oaths upon the river Styx because, according to Greek mythology, during the Titanomachy, Styx, the goddess of the river, sided with Zeus. After the war, Zeus declared that every oath must be sworn upon her. Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death. Helios similarly promised his son Phaëton whatever he desired, also resulting in the boy's death. Myths related to such ea ...
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Pherecydes Of Athens
Pherecydes of Athens ( grc, Φερεκύδης) (fl. c. 465 BC), described as an historian and genealogist, wrote an ancient work in ten books, now lost, variously titled "Historiai" (''Ἱστορίαι'') or "Genealogicai" (''Γενελογίαι''). He is one of the authors (= ''FGrHist'' 3) whose fragments were collected in Felix Jacoby's ''Die Fragmente der griechischen Historiker''. He is generally thought to be different from the sixth-century Pre-Socratic philosopher Pherecydes of Syros, who was sometimes mentioned as one of the Seven Sages of Greece and was reputed to have been the teacher of Pythagoras. Although the ''Suda'' considers them separately, he is possibly the same person as Pherecydes of Leros.Sweeneypp. 47–48 ''Suda The ''Suda'' or ''Souda'' (; grc-x-medieval, Σοῦδα, Soûda; la, Suidae Lexicon) is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Soudas (Σούδας) o ...
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Ogyges
Ogyges, also spelled Ogygos or Ogygus (Ancient Greek: Ὠγύγης or Ὤγυγος), is a primeval mythological ruler in ancient Greece, generally of Boeotia, but an alternative tradition makes him the first king of Attica. Etymology Though the original etymology and meaning are "uncertain", the name ''Ogyges'' may be related to the Greek Okeanos (Ὠκεανός), the Titan who personified the great world ocean. The Greek word ''Ogygios'' (Ὠγύγιος), meaning ''Ogygian'', came to mean "primeval, primal," or "from earliest ages" and also "gigantic". Family Stories of Ogyges's descent differs widely. Besides Ogyges being one of the aborigines of Boeotia, there are tales that regard him as the son of Poseidon (by Alistra),Tzetzes on Lycophron, 1206 Boeotus or even Cadmus. Theophilus, in the 2nd century (''Apologia ad Autolycum''), says he was one of the Titans. Ogyges was the husband of Thebe, from whom the land of Thebes in Greece is said to derive its name. His childr ...
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Attica
Attica ( el, Αττική, Ancient Greek ''Attikḗ'' or , or ), or the Attic Peninsula, is a historical region that encompasses the city of Athens, the capital of Greece and its countryside. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west. The southern tip of the peninsula, known as Laurion, was an important mining region. The history of Attica is tightly linked with that of Athens, and specifically the Golden Age of Athens during the classical period. Ancient Attica ( Athens city-state) was divided into demoi or municipalities from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban (''astu'') in the region of Athens main city and Piraeus (port of Athens), coastal (''paralia'') along the coastline and inland ('' mesogeia'') in the interior. The modern administrative region of Attica is more extensive than the historical region and includes Megaris as part of the regional unit West Att ...
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Oceanid
In Greek mythology, the Oceanids or Oceanides (; grc, Ὠκεανίδες, Ōkeanídes, pl. of grc, Ὠκεανίς, Ōkeanís, label=none) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys. Description and function The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys was a sea goddess, and their brothers the Potamoi (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs. Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters", while in Apollonius of Rhodes' ''Argonautica'', the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the earth" ...
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Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Easter ...
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Fragmente Der Griechischen Historiker
''Die Fragmente der griechischen Historiker'', commonly abbreviated ''FGrHist'' or ''FGrH'' (''Fragments of the Greek Historians''), is a collection by Felix Jacoby of the works of those ancient Greek historians whose works have been lost, but of which we have citations, extracts or summaries. It is mainly founded on Karl Wilhelm Ludwig Müller's previous ''Fragmenta Historicorum Graecorum'' (1841–1870). The work was started in 1923 and continued by him till his death in 1959. The project was divided into six parts, of which only the first three were published. The first included the mythographers and the most ancient historians (authors 1-63); the second, the historians proper (authors 64–261); the third, the autobiographies, local histories and works on foreign countries (authors 262-856). Parts I-III come to fifteen volumes, but Jacoby never got to write part IV (biography and antiquarian literature) and V (historical geography). A pool of editors is currently trying to comp ...
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