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Curse And Mark Of Cain
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself. The King James Version of the Bible reads "set a mark upon Cain." Origins There is no clear consensus as to what Cain's mark was. The word translated as "mark" iGenesis 4:15is (''’ōṯ''), which could mean a sign, omen, warning, remembrance, motion, gesture, agreement, miracle, wonder, or, most commonly, a letter. In the Torah, the same word is used to describe the stars as signs or omensGenesis 1:14, the rainbow as the sign of God's promise never again to destroy his creation with a floodGenesis 9:12, circumcision as a token of God's covenant with AbrahamGenesis 17:11, and the miracles performed by Moses before the PharaohExodu ...
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Caïn Venant De Tuer Son Frère Abel By Henri Vidal, Tuileries Garden, 18 July 2017
Caïn may refer to: *Henri Caïn (1857–1937), French dramatist, opera and ballet librettist * ''Caïn'' (TV series), a French police procedural *French spelling of Cain Cain ''Káïn''; ar, قابيل/قايين, Qābīl/Qāyīn is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He ...
, son of Adam and Eve {{Disamb ...
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Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption ...
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Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval au ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by K ...
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Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different t ...
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Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of lang ...
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Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for ...
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Penitent
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and " good works". Word derivations occur in many languages. According to dictionary definitions, the primary meaning of ''penance'' is the deeds done out of ''penitence'', which also focuses more on the external actions than does ''repentanc ...
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Haninah
Hanina(h) ben Ahi Rabbi Joshua ( he, חנינא בן אחי רבי יהושע), or Hananiah ben Ahi Rabbi Joshua ( he, חנניה בן אחי רבי יהושע), meaning 'Haninah/Hananiah son of the brother of Rabbi Yehoshua' was a Jewish Tanna sage of the third generation. Unlike many other Tannaitic sages, he is not recognized by his father's name, but rather with his uncle's name, R. Joshua ben Hananiah. He does not appear on the Mishnah at all. Sometimes he is recorded in baraitas as merely Hananiah, which can lead to confusion with Hananiah ben Akavia. Biography He was a contemporary of Judah ben Bathyra, Matteya ben Heresh, and Jonathan. Who his father was is not stated; nor is anything known of his early years. He was named after his grandfather, Hananiah. He acquired his Torah knowledge from his uncle R. Joshua ben Hananiah (from whom he received his cognomen), and witnessed his uncle's activities on the Sanhedrin of Yavne. In the days of Gamaliel II he once ventured to ...
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Abba Jose Ben Hanan
Abba Jose ben Hanan or Abba Jose ben Hanin (Hebrew; Aramaic: Abba bar Hanan) was a tanna who lived in Judea. His name occurs also as "Abba Jose ben Hanan," or "ben Johanan" (which is erroneously followed by "ish Yerushalayim"), "Abba Joseph," and "Abba Issi." He appears to have engaged in a halachic discussion with Eliezer ben Jacob and of Hanina ben Antigonus on the subject of Temple practices, which would suggest he lived in the late 1st or early 2nd centuries CE. However, he also transmitted an aggadah of Abba Kohen Bardela who lived around the year 200 CE, which would place Jose at the same time or later. On this basis, scholar Aharon Heimann concluded that there were two scholars by this name, living at different times. Teachings Jose's halakhot are also mentioned in Sifre, Numbers 8; Middot 2:6; and Sotah 20b. He transmitted an aggadah by Shmuel haKatan. A teaching of Jose's, rebuking the priestly families that acted violently toward the people, transmitted by Abba Saul ...
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Abba Arika
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as ...
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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since a ...
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