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Congregation Shearith Israel (Baltimore, Maryland)
''for the other United States congregations with the same name, see Shearith Israel (other); for the historic synagogue in New York, see Shearith Israel.'' Congregation Shearith Israel (Hebrew: קהילת שארית ישראל דבאלטימאר; nicknamed ''The Glen Avenue Shul'') is a historic synagogue and congregation in Northwest Baltimore, Maryland. Shearith Israel is noteworthy as being the oldest Baltimore congregation to remain Orthodox throughout its history. History Shearith Israel was the second congregation served by Rabbi Abraham Joseph Rice in Baltimore who opened Shearith Israel following his departure from Nidchei Yisrael (known today as The Baltimore Hebrew Congregation). Rice resigned his post in 1849 following the board's decision to reconstitute and adapt certain reforms and their subsequent appointment of Henry Hochheimer. Rice founded the first synagogue in 1851 on Howard Street in a rented home; it is unclear whether they had a Minyan d ...
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Shearith Israel (other)
Shearith Israel or Sherith Israel (Hebrew: שארית ישראל "Remnant of Israel"), may refer to the following Jewish synagogues: Canada *Spanish and Portuguese Synagogue of Montreal, a Sephardic-Orthodox synagogue, also known as Shearith Israel United States *Congregation Shearith Israel, a Sephardic-Orthodox synagogue, often called The Spanish and Portuguese Synagogue, in New York City. *Congregation Shearith Israel (Baltimore, Maryland), a historic (1851) congregation in Baltimore founded by Abraham Rice, the first ordained rabbi in the United States. * Congregation Shearith Israel (Wharton, Texas), a defunct synagogue *Congregation Sherith Israel (Nashville, Tennessee), an Orthodox synagogue *Congregation Sherith Israel (San Francisco, California), a Reform synagogue *Sherith Israel Temple (Cincinnati, Ohio) The Sherith Israel Temple is a former Orthodox Jewish congregation and synagogue, located at 624 Ruth Lyons Lane (originally Lodge Street), in the backstage ente ...
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Eutaw Street
Eutaw Street is a major street in Baltimore, Maryland, mostly within the downtown area. Outside of downtown, it is mostly known as Eutaw Place. The south end of Eutaw Street is at Oriole Park at Camden Yards. After this point, the street continues as a pedestrian walkway inside the stadium. A sign above this entrance is marked "Eutaw Street." Eutaw Street is famously known as the location of Lexington Market. The north end of Eutaw Street is at Dolphin Street. The street continues past this point under the name Eutaw Place through the communities of Bolton Hill and Reservoir Hill, and ends at Druid Park Lake Drive. Eutaw Street is prefixed with North or South depending on whether it is north or south of Baltimore Street. Eutaw Place does not have such a directional designation. Eutaw Place was called Gibson Street until 1853. This area was known as a home to the wealthy, particularly the affluent German-Jewish community of Baltimore. The Baltimore Metro Subway runs below ...
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Aliyah (Torah)
An aliyah (Hebrew עליה, or aliya and other variant English spellings) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. The person who receives the aliyah goes up to the ''bimah'' before the reading and recites a blessing for reading of the Torah. After the portion of the Torah is read, the recipient recites another blessing. In many congregations, the recipient will stand to the side of the ''bimah'' during the next person's reading. Process A synagogue official, called a ''gabbai'', calls up several people (men in Orthodox and some Conservative congregations, or both men and women in others), in turn, to be honored with an ''aliyah'' ( he, עליה; pl. עליות, ''aliyot''; "ascent" or "going up"). The honoree (or, more usually, a designated reader) recites a blessing over the Torah, between each verse. Each reads a section of the day's Torah portion. There are always at least three ''olim'' (people called ...
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Yisrael Meir Kagan
Rabbi Yisrael Meir ha-Kohen Kagan (January 26, 1838 – September 15, 1933), known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law, was an influential Lithuanian Jewish rabbi, Halakhist, posek, and ethicist whose works continue to be widely influential in Orthodox Jewish life. Biography Kagan was born on 26 January 1838 in Dzienciol ( yi, זשעטל, Zhetl), Grodno Governorate in Russian Empire (today Dzyatlava in Belarus), and died on 15 September 1933 in Raduń ( yi, ראַדין, Radin), Nowogródek Voivodeship in Second Polish Republic (now in Belarus). His surname, Poupko, is not widely known. Kagan himself used the name "Kagan" (The Russian form of "Kohen") in official and legal documents. When Kagan was ten years old, his father died. His mother moved the family to Vilnius in order to continue her son's Jewish education. While in Vilnius, Kagan became a student of Rabbi Jacob Ba ...
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Mikveh
Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ...
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Mechitza
A ''mechitza'' ( he, מחיצה, partition or division, pl.: , ) in Judaism, is a partition, particularly one that is used to separate men and women. The rationale in halakha (Jewish law) for a partition dividing men and women is derived from the Babylonian Talmud. A divider in the form of a balcony was established in the Temple in Jerusalem for the Simchat Beit HaShoeivah ceremony, a time of great celebration and festivity. The divider was first established to preserve modesty and attention during this time. During the mid-20th century, a substantial number of Orthodox synagogues did not have mechitzot. However, the Orthodox Union (OU), the main body of Modern Orthodox synagogues in the United States, adopted a policy of not accepting as new members synagogues without mechitzot, and strongly encouraged existing synagogues to adopt them. Men and women are generally not separated in most Conservative synagogues, but it is a permissible option within Conservative Judaism; some ...
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Druid Hill Park
Druid Hill Park is a urban park in northwest Baltimore, Maryland. Its boundaries are marked by Druid Park Drive (north), Swann Drive and Reisterstown Road (west and south), and the Jones Falls Expressway / Interstate 83 (east)."Druid Hill Park"
Baltimore City Department of Recreation and Parks. Retrieved 2010-10-04
Inaugurated in 1860, under the administration of city , Druid Hill Park ranks with

Park Heights, Baltimore
Park Heights is an area of Baltimore City, Maryland, that lies approximately 10 miles northwest of downtown Baltimore and within two miles of the Baltimore County line. A 1,500-acre community, Park Heights comprises 12 smaller neighborhoods that together contain approximately 30,000 residents. It is bounded on the south by Druid Park Drive, on the west by Wabash Avenue, on the east by Greenspring Avenue, and on the north by Northern Parkway. Interstate-83 is less than a half mile to the east. Two major roadways— Park Heights Avenue and Reisterstown Road—run north-south through Park Heights, serving as the neighborhood's "Main Streets" as well as commuter corridors. Limited commercial uses—primarily retail—are scattered along these roads; there is also some industrial activity on the neighborhood's western edge.
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Streetcar Suburb
A streetcar suburb is a residential community whose growth and development was strongly shaped by the use of streetcar lines as a primary means of transportation. Such suburbs developed in the United States in the years before the automobile, when the introduction of the electric trolley or streetcar allowed the nation’s burgeoning middle class to move beyond the central city’s borders. Early suburbs were served by horsecars, but by the late 19th century cable cars and electric streetcars, or trams, were used, allowing residences to be built farther away from the urban core of a city. Streetcar suburbs, usually called additions or extensions at the time, were the forerunner of today's suburbs in the United States and Canada. San Francisco's Western Addition is one of the best examples of streetcar suburbs before westward and southward expansion occurred. Although most closely associated with the electric streetcar, the term can be used for any suburb originally built with st ...
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Suburbanization
Suburbanization is a population shift from central urban areas into suburbs, resulting in the formation of (sub)urban sprawl. As a consequence of the movement of households and businesses out of the city centers, low-density, peripheral urban areas grow. Sub-urbanization is inversely related to urbanization, which denotes a population shift from rural areas into urban centers. Many residents of metropolitan regions work within the central urban area, but live outside of it, in satellite communities called suburbs, and commute to work by car or mass transit. Others have the opportunity to work from home, due to technological advances. Suburbanization often occurs in more economically developed countries. The United States is believed to be the first country in which the majority of the population lived in suburbs rather than cities or rural areas. Proponents of containing the urban sprawl argue that the sprawl leads to urban decay and a concentration of lower-income residents ...
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Chizuk Amuno Synagogue
Chizuk Amuno Synagogue (Hebrew: ק"ק חזוק אמונה), is a historic building on the National Register of Historic Places in Baltimore, Maryland. It was once used by the Chizuk Amuno Congregation. It is part of the Jewish Museum of Maryland and is currently used by the B'nai Israel Congregation. It was listed on the National Register of Historic Places The National Register of Historic Places (NRHP) is the United States federal government's official list of districts, sites, buildings, structures and objects deemed worthy of preservation for their historical significance or "great artistic ... in 1978. References External links *, including photo from 1997, at Maryland Historical Trust Jonestown, Baltimore Properties of religious function on the National Register of Historic Places in Baltimore Synagogues in Baltimore Gothic Revival architecture in Maryland Synagogues completed in 1876 Synagogues on the National Register of Historic Places in Maryland ...
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Gabbai
A ''gabbai'' ( he, גבאי), also known as ''shamash'' (, sometimes spelled ''shamas'') or warden ( UK, similar to churchwarden) is a beadle or sexton, a person who assists in the running of synagogue services in some way. The role may be undertaken on a voluntary or paid basis. A ''shamash'' (literally 'servant') or ''gabbai'' can also mean an assistant to a rabbi (particularly the secretary or personal assistant to a Hasidic rebbe). In ma'amad, the Council of Elders (or "the board of directors") of the communities of Sephardi Jews, the position of ''gabbai'' was that of the treasurer. Etymology The word ''gabbai'' is Hebrew and, in Talmudic times, meant "collector of taxes or charity" or "treasurer". The term ''shamash'' is sometimes used for the ''gabbai'', the caretaker or "man of all work" in a synagogue. Duties While the specific set of duties vary from synagogue to synagogue, a gabbai's responsibilities will typically include ensuring that the religious services ...
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