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Cho-ui
Cho-ui Seonsa (1786–1866) is often called "The Saint of Korean Tea" or the "Father of Korean Tea". He was a Korean Buddhist Seon (Zen) Master who in the first half of the 19th century introduced the Way of Tea (tea ceremony) and the practices of Buddhism to many aristocratic scholars who were dissatisfied with the rigid neo-Confucianism of the Joseon era. He was himself noted as a calligrapher and artist, as well as a poet, and he formed deep friendships with other famous figures of his time, especially Jeong Yak-yong and Kim Jeong-hui. Life and career Early life He was born in Singi village, Samhyang District, Muan County, in what is now known as South Jeolla Province. His family name was Jang 張, his original name as a monk was Uisun 意洵 (later he wrote it as 意恂). In his 16th year he became a monk at Unheung-sa Temple 雲興寺 on the slopes of Deokyong-san Mountain in Dado District, Naju County, South Jeolla Province, under the Venerable Byeokbong Minseong 碧峰 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kim Jeong-hui
Gim Jeong-hui (김정희, 金正喜, born on the 3rd day of the 6th lunar month 1786, died on the 10th day of the 10th lunar month 1856), also known as Kim Jeong-hui, was one of the most celebrated practitioners of calligraphy, epigraphists, and scholars of Korea’s later Joseon period. He was a member of the Gyeongju Gim clan. He used various Ho (pen-names): Wandang (阮堂), Chusa (秋史), Yedang (禮堂), Siam (詩庵), Gwapa (果坡), Nogwa (老果) etc. (some 200 in all). He is especially celebrated for having transformed Korean epigraphy and for having created the “Chusa-che” (秋史體 Chusa writing style) inspired by his study of ancient Korean and Chinese epitaphs. His ink paintings, especially of orchids, are equally admired. As a scholar, he belonged to the Silhak (Practical Learning) school also known as the Bukhak (北學, “Northern Learning”). He was related to Queen Jeongsun, the second wife of King Yeongjo, and by his adoptive mother, Nam Yang-ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeong Yak-yong
Jeong Yak-yong (August 5, 1762 – April 7, 1836) or Chong Yagyong, often simply known as ‘Dasan’ (茶山, one of his ‘ho’ / pen-names meaning ‘the mountain of tea’), was a Korean agronomist, philosopher, and poet. He was one of the greatest thinkers in the later Joseon period, wrote highly influential books about philosophy, science and theories of government, held significant administrative positions, and was noted as a poet. He was a close confidant of King Jeongjo (ruled 1776-1800) and his philosophical position is often identified with the Silhak (practical learning) school, and his concerns are better seen as explorations of Neo-Confucian themes. Jeong was born in Gwangju, Gyeonggi Province and died in there too. He spent 18 years in exile in Gangjin County, South Jeolla Province, from 1801 until 1818, on account of his membership of the Southerners (''Nam-in'') faction, and also because of the Catholic faith of his elder brother. Korean Catholics sometimes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tea Ceremony
An East Asian tea ceremony, or ''Chádào'' (), or ''Dado'' ( ko, 다도 (茶道)), is a ceremonially ritualized form of making tea (茶 ''cha'') practiced in East Asia by the Chinese, Japanese, and Koreans. The tea ceremony (), literally translated as either "''way of tea''", "''etiquette for tea or tea rite''", or "''art of tea''" in any of the three East Asian languages, is a cultural activity involving the ceremonial preparation and presentation of tea. The Japanese tea ceremony and Korean tea ceremony were influenced by the Chinese tea culture during ancient and medieval times, starting in the 9th century when tea was first introduced to Japan and Korea from China. One can also refer to the whole set of rituals, tools, gestures, etc. used in such ceremonies as tea culture. All of these tea ceremonies and rituals contain "an adoration of the beautiful among the sordid facts of everyday life", as well as refinement, an inner spiritual content, humility, restraint and simplici ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipaśyanā
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of '' sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Korean Writers
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
