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Cerameis
Cerameis or Kerameis ( grc, Κεραμεῖς) was a deme of ancient Attica, located in the center of Athens, northeast of the Dipylon Gate, which extended both inside and outside the city walls. In its territory lay an important necropolis. Etymology According to Pausanias the name of the deme came from Ceramus, son of Dionysus and Ariadne, while Herodotus claims that the name derives from the term κέραμος (''kèramos'', "terracotta" or "ceramics"), due to the numerous clay deposits and potters' shops in the area. Description The place was called one of the most beautiful places in Athens, and it was important for the festival of Panathenaic Games, whose procession stopped at the outside the Dipylon Gate, for the procession of the Eleusinian Mysteries and for the torch of the Promethians, which passed through here before reaching the Acropolis. According to tradition, Androgeus, son of Minos, was murdered here; his murder led to the custom of sacrificing seven boys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deme
In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside seem to have existed in the 6th century BC and earlier, but did not acquire particular significance until the reforms of Cleisthenes in 508 BC. In those reforms, enrollment in the citizen-lists of a deme became the requirement for citizenship; prior to that time, citizenship had been based on membership in a phratry, or family group. At this same time, demes were established in the main city of Athens itself, where they had not previously existed; in all, at the end of Cleisthenes' reforms, Athens was divided into 139 demes, to which one can be added Berenikidai (established in 224/223 BC), Apollonieis (201/200 BC), and Antinoeis (added in 126/127). The establishment of demes as the fundamental units of the state weakened the ''gene'', or aristocratic family groups, that had dominated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Androgeus (son Of Minos)
{{Infobox deity , type = Greek , name = Androgeus , deity_of = Prince of Crete , member_of = the Cretan Royal Family , image = , alt = , caption = , other_names = , affiliation = , cult_center = , abode = Crete , consort = , parents = Minos and Pasiphae or Crete , siblings = Catreus, Ariadne, Glaucus, Xenodice, Acacallis, Phaedra and Deucalion; the Minotaur , offspring = , predecessor = , successor = , Roman_equivalent = , Etruscan_equivalent = In Greek mythology, Androgeus or Androgeos (Ancient Greek: Ἀνδρόγεως, Latin: ''Androgeum'' or ''Androgeōs'' derived from ''andros'' "of a man" and ''geos'', genitive ''gē'' "earth, land") was a Cretan prince as the son of King Minos. Family Androgeus' mother was Pasiphaë, daughter of Helios.Apollodorus, 3.15.7 He was the brother of Acacallis, Ariadne, Deucalion, Phaedra, Glaucus, Catreus and Xenodice. Androgeus's sons were Sthenelus and Alcaeus, who later became companions of Heracles. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Populated Places In Ancient Attica
Population typically refers to the number of people in a single area, whether it be a city or town, region, country, continent, or the world. Governments typically quantify the size of the resident population within their jurisdiction using a census, a process of collecting, analysing, compiling, and publishing data regarding a population. Perspectives of various disciplines Social sciences In sociology and population geography, population refers to a group of human beings with some predefined criterion in common, such as location, race, ethnicity, nationality, or religion. Demography is a social science which entails the statistical study of populations. Ecology In ecology, a population is a group of organisms of the same species who inhabit the same particular geographical area and are capable of interbreeding. The area of a sexual population is the area where inter-breeding is possible between any pair within the area and more probable than cross-breeding wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dipylon
The Dipylon ( gr, Δίπυλον, "Two-Gated") was the main gate in the city wall of Classical Athens. Located in the modern suburb of Kerameikos, it led to the namesake ancient cemetery, and to the roads connecting Athens with the rest of Greece. The gate was of major ceremonial significance as the starting point of the procession of the Great Panathenaea, and accordingly it was a large, monumental structure, "the largest gate of the ancient world". Erected in 478 BC as part of Themistocles' fortification of Athens and rebuilt in the 300s BC, it remained standing and in use until the 3rd century AD. History The Dipylon gate was built, along with the neighbouring Sacred Gate, in 478 BC as part of Themistocles' fortification of Athens following the Persian Wars. The new circuit was much wider than the old one that was destroyed by the Persians, and many of the graves and monuments of the already existing Kerameikos cemetery were used in its construction, a fact which earned Themi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harmodius And Aristogeiton
Harmodius (Greek: Ἁρμόδιος, ''Harmódios'') and Aristogeiton (Ἀριστογείτων, ''Aristogeíton''; both died 514 BC) were two lovers in Classical Athens who became known as the Tyrannicides (τυραννόκτονοι, ''tyrannoktonoi'') for their assassination of Hipparchus, the brother of the tyrant Hippias, for which they were executed. A few years later, in 510 BC, the Spartan king Cleomenes I forced Hippias to go into exile, therefore opening the way to the subsequent democratic reforms of Cleisthenes. The Athenian democrats later celebrated Harmodius and Aristogeiton as national heroes, partially to conceal the role played by Sparta in the removal of the Athenian tyranny. Cleisthenes notably commissioned the famous statues of the Tyrannicides. Background The two principal historical sources covering Harmodius and Aristogeiton are the ''History of the Peloponnesian War'' (VI, 56–59) by Thucydides, and '' The Constitution of the Athenians'' (XVIII) attribut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hipparchus (son Of Peisistratos)
Hipparchus ( grc-gre, Ἵππαρχος ; died 514 BC) was a member of the ruling class of Athens and one of the sons of Pisistratus. He was a tyrant of the city of Athens from 528/7 BC until his assassination by the tyrannicides Harmodius and Aristogeiton in 514 BC. Life Hipparchus was said by some Greek authors to have been the tyrant of Athens, along with his brother Hippias, after the death of their father Peisistratos in about 528/7 BC. The word ''tyrant'' literally means "one who takes power by force", as opposed to a ruler who inherited a monarchy or was chosen in some way. It carried no pejorative connotation during the Archaic and early Classical periods. However, according to Thucydides, Hippias was the only 'tyrant'. Both Hipparchus and his father Pisistratus enjoyed the popular support of the people. Hipparchus was a patron of the arts; it was he who invited Simonides of Ceos to Athens.Aristotle, '' The Athenian Constitution'', Part 18 In 514 BC, Hipparch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diogenes
Diogenes ( ; grc, Διογένης, Diogénēs ), also known as Diogenes the Cynic (, ) or Diogenes of Sinope, was a Greek philosopher and one of the founders of Cynicism (philosophy). He was born in Sinope, an Ionian colony on the Black Sea coast of Anatolia (Asia Minor''Diogenes of Sinope'' ) in 412 or 404 BC and died at Corinth in 323 BC., Plutarch, ''Moralia'', 717c. says that he died on the same day as Alexander the Great, which puts his death at 323 BC. Diogenes Laërtius's statement that Diogenes died "nearly 90" would put his year of birth at 412 BC. But Censorinus (''De die natali'', 15.2) says that he died at age 81, which puts his year of birth at 404 BC. The Suda puts his birth at the time of the Thirty Tyrants, which also gives 404 BC. Diogenes was a controversial figure. He was allegedly banished, or fled from, Sinope for debasement of currency. He was the son of the mintmaster of Sinope, and there is some debate as to whether or not he alone had debased the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minotaur
In Greek mythology, the Minotaur ( , ;. grc, ; in Latin as ''Minotaurus'' ) is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "part man and part bull". He dwelt at the center of the Labyrinth, which was an elaborate maze-like construction designed by the architect Daedalus and his son Icarus, on the command of King Minos of Crete. The Minotaur was eventually killed by the Athenian hero Theseus. Etymology The word ''minotaur'' derives from the Ancient Greek , a compound of the name ( Minos) and the noun "bull", translated as "(the) Bull of Minos". In Crete, the Minotaur was known by the name Asterion, a name shared with Minos' foster-father. "Minotaur" was originally a proper noun in reference to this mythical figure. That is, there was only the one Minotaur. In contrast, the use of "minotaur" as a common noun to refer to members of a generic "species" of b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acropolis Of Athens
The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word ''acropolis'' is from the Greek words (''akron'', "highest point, extremity") and (''polis'', "city"). The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king. While there is evidence that the hill was inhabited as far back as the fourth millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site's most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were seri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleusinian Mysteries
The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece". Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167 Walter Burkert. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
