Copleston–Russell Debate
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Copleston–Russell Debate
The Copleston–Russell debate is an exchange concerning the existence of God between Frederick Copleston and Bertrand Russell broadcast on the BBC Third Programme on 28 January 1948 and again in April 1959. The debate centers on two points: the metaphysical and moral arguments for the existence of God. According to Graham Oppy and Nick Trakakis, the arguments used in this debate would typify the arguments presented by theists and atheists in the latter half of the 20th century, with Russell's approach often being used by atheists in the late 20th century. A text of the broadcast solicited by Michael Polanyi appeared in the final Autumn 1948 issue of the short-lived ''Humanitas, A University Quarterly'' journal. This was reprinted in the British edition of Russell's ''Why I Am Not A Christian and Other Essays on Religion and Related Subjects'' (1957) and in numerous anthologies since. Overview In the 1948 BBC Radio Debate between Bertrand Russell and Frederick Copleston, Copleston ...
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Existence Of God
The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being, existence, or reality) and the theory of value (since some definitions of God include "perfection"). The Western tradition of philosophical discussion of the existence of God or deities began with Plato and Aristotle, who made arguments that would now be categorized as cosmological. Other arguments for the existence of God or deities have been proposed by St. Anselm, who formulated the first ontological argument; Ibn Rushd (Averroes) and Thomas Aquinas, who presented their own ver ...
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Agnostic
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." The English biologist Thomas Henry Huxley coined the word ''agnostic'' in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." Earlier thinkers, however, had written works that promoted agnostic points of view, such as Sanjaya Belatthaputta, a 5th-century BCE Indian philosopher who expressed agnosticism about any afterlife;Bhaskar (1972). and Protagoras, a 5th-century BCE Greek philosopher who expressed agnosticism about the existence of "the gods". Defining agnosticism Being a scientist, above all else, Huxley presented ag ...
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Arguments For The Existence Of God
The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, Empirical research, empirical, Metaphysics, metaphysical, Subjectivity, subjective or Science, scientific. In Philosophy, philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being, existence, or reality) and the Value theory, theory of value (since some definitions of God include "perfection"). The Western philosophy, Western tradition of philosophical discussion of the existence of God or deities began with Plato and Aristotle, who made arguments that would now be categorized as Cosmological argument, cosmological. Other arguments for the existence of God or deities have been proposed by Anselm of ...
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Philosophical Debates
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a '' philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 '' Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universi ...
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Analytic Philosophy
Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods prominent in Europe. Central figures in this historical development of analytic philosophy are Gottlob Frege, Bertrand Russell, G. E. Moore, and Ludwig Wittgenstein. Other important figures in its history include the logical positivists (particularly Rudolf Carnap), W. V. O. Quine, and Karl Popper. After the decline of logical positivism, Saul Kripke, David Lewis, and others led a revival in metaphysics. Elizabeth Anscombe, Peter Geach, Anthony Kenny and others brought analytic approach to Thomism. Analytic philosophy is characterized ...
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Contingency (philosophy)
In philosophy and logic, contingency is the status of propositions that are neither true under every possible valuation (i.e. tautologies) nor false under every possible valuation (i.e. contradictions). A contingent proposition is neither necessarily true nor necessarily false. Overview Propositions that are contingent may be so because they contain logical connectives which, along with the truth value of any of its atomic parts, determine the truth value of the proposition. This is to say that the truth value of the proposition is ''contingent'' upon the truth values of the sentences which comprise it. Contingent propositions depend on the facts, whereas analytic propositions are true without regard to any facts about which they speak. Along with contingent propositions, there are at least three other classes of propositions, some of which overlap: * '' Tautological'' propositions, which ''must'' be true, no matter what the circumstances are or could be (example: "It is ...
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Christian God
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in a unique event known as "the Incarnation". Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the divinity of Jesus. Although some early sects of Christianity, such as the Jewish-Christian Ebionites, protested against the apotheosis of Jesus, the concept of Jesus being one with ...
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Michael Polanyi
Michael Polanyi (; hu, Polányi Mihály; 11 March 1891 – 22 February 1976) was a Hungarian-British polymath, who made important theoretical contributions to physical chemistry, economics, and philosophy. He argued that positivism supplies an imperfect account of knowing as no observer is perfectly impartial. His wide-ranging research in physical science included chemical kinetics, x-ray diffraction, and adsorption of gases. He pioneered the theory of fibre diffraction analysis in 1921, and the dislocation theory of plastic deformation of ductile metals and other materials in 1934. He immigrated to Germany, in 1926 becoming a chemistry professor at the Kaiser Wilhelm Institute in Berlin, and then in 1933 to England, becoming first a chemistry professor, and then a social sciences professor at the University of Manchester. Two of his pupils, and his son John Charles Polanyi won Nobel Prizes in Chemistry. In 1944 Polanyi was elected to the Royal Society. The contributi ...
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Frederick Copleston
Frederick Charles Copleston (10 April 1907 – 3 February 1994) was an English Roman Catholic Jesuit priest, philosopher, and historian of philosophy, best known for his influential multi-volume ''A History of Philosophy'' (1946–75). Copleston achieved a degree of popularity in the media for debating the existence of God with Bertrand Russell in a celebrated 1948 BBC broadcast; the following year he debated logical positivism and the meaningfulness of religious language with his friend the analytic philosopher A. J. Ayer. Origins Frederick Charles Copleston was born on 10 April 1907 at Claremont in the parish of Trull, near Taunton in Somerset, England, the eldest son of Frederick Selwyn Copleston (1850–1935), a judge of the High Court in Rangoon, Burma, by his second wife, Norah Margaret Little. He was a member of the family of Copleston, lords of the manor of Copleston in Devon until 1659, one of the most ancient in that county according to a traditional rhym ...
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Atheists
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its "unprecedented atheism", witnessed the first significant political movement in history to advocate for the supremacy of human reason.Extract of page 22
In 1967, Albania declared itself the first official atheist c ...
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Theists
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge. Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism. Etymology The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth's d ...
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