Theists

Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge.

Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism.

Etymology

The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth's definition, they are "strictly and properly called Theists, who affirm, that a perfectly conscious understanding being, or mind, existing of itself from eternity, was the cause of all other things".

Types of theism

Monotheism

Monotheism (from Greek ) is the belief in theology that only one deity exists. Some modern day monotheistic religions include Judaism, Christianity, Islam, Baháʼí Faith, Sikhism, Zoroastrianism, some Sects of Hinduism, and Eckankar.

Polytheism

Polytheism is the belief that there is more than one god.
In practice, polytheism is not just the belief that there are multiple gods; it usually includes belief in the existence of a specific pantheon of distinct deities.

Within polytheism there are ''hard'' and ''soft'' varieties:
* Hard polytheism views the gods as being distinct and separate beings; an example of this would be certain schools of Hinduism as well as Hellenismos, Greek, and Egyptian religions.
* Soft polytheism views the gods as being subsumed into a greater whole. Some other forms of Hinduism such as Smartism/Dvaita Vedanta serve as examples of soft polytheism.

Polytheism is also divided according to how the individual deities are regarded:
*Henotheism: The viewpoint/belief that there may be more than one deity, but only one of them is worshiped. Zoroastrianism is an example.
*Kathenotheism: The viewpoint/belief that there is more than one deity, but only one deity is worshiped at a time or ever, and another may be worthy of worship at another time or place. If they are worshiped one at a time, then each is supreme in turn.
*Monolatrism: The belief that there may be more than one deity, but that only one is worthy of being worshiped. Most of the modern monotheistic religions may have begun as monolatric ones, although this is disputed.

Pantheism and panentheism

*Pantheism: The belief that the universe is equivalent to god, and that there is no division between a Creator and the substance of its creation. The Advaita Vedanta school of Hindu philosophy is an example of this; the philosophy of Baruch Spinoza has historically also been closely identified with this position, though there is some controversy over whether he is in fact better described as a panentheist.
* Panentheism: Like Pantheism, the belief that the physical universe is joined to a god or gods. However, it also believes that the divine pervades and interpenetrates every part of the universe and also extends beyond time and space. Examples include most forms of Vaishnavism and the philosophies of Georg Wilhelm Friedrich Hegel and Alfred North Whitehead.

The distinction between these two beliefs may be ambiguous and unhelpful, or a significant point of division. Pantheism may be understood a type of Nontheism, where the physical universe takes on some of the roles of a theistic God, and other roles of God viewed as unnecessary.

Deism

*Classical Deism is the belief that one God exists and created the world, but that the Creator does not alter the original plan for the universe, but presides over it in the form of Providence; however, some classical Deists did believe in divine intervention.
Deism typically rejects supernatural events (such as prophecies, miracles, and divine revelations) prominent in organized religion. Instead, Deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator.
*Pandeism: The belief that God preceded the universe and created it, but is now equivalent with it.
*Polydeism: The belief that multiple gods exist, but do not intervene in the universe.

Autotheism

Autotheism is the viewpoint that divinity, whether also external or not, is inherently within 'oneself' and that one has the ability to become godlike. Indian religions like Buddhism and Jainism are Autotheistic. This can be in a selfless way, a way following the implications of statements attributed to ethical, philosophical, and religious leaders (such as Mahavira).

Autotheism can also refer to the belief that one's self is a deity, within the context of subjectivism. Hindus use the term, "'' aham Brahmāsmi''" which means, "I am Brahman".

Mormons teach a type of Autotheism called ''Exaltation'', where humans can attain godhood.

Value-judgment theisms

*Eutheism is the belief that a deity is wholly benevolent.
*Dystheism is the belief that a deity is not wholly good, and is possibly evil.
*Maltheism is the belief that a deity exists, but is wholly malicious.
*Misotheism is active hatred for God or gods.

Non-theism

Non-theism is the belief in no gods or god.

Atheism

Atheism is the lack of belief in supernatural powers such as deities, gods/goddesses, or messiahs. Some atheists express an active disbelief or rejection of the existence of such entities.

See also

*Antitheism
* Apeirotheism
*Āstika and nāstika
*Classical theism
*Deism
*Theistic evolution

References

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