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Catholic Moral Theology
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe". Overview Sources of Catholic moral theology include both the Old Testament and the New Testament, and philosophical ethics such as natural law that are seen as compatible with Catholic doctrine. Moral theology was mostly undifferentiated from theology in general during the patristic era, and is found in the homilies, letters and commentaries on Scripture of the early Church fathers. Examples of Catholic moral theologians include St. Alphonsus Liguori (author of '' Theologia Moralis''), Bartolomé Medina (originator of Probabilism), Dominic Prümmer ( Compensationism), Be ...
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Doctrine
Doctrine (from , meaning 'teaching, instruction') is a codification (law), codification of beliefs or a body of teacher, teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system. The Etymology, etymological Greek language, Greek analogue is 'catechism'. Often the word ''doctrine'' specifically suggests a body of religion, religious principles as promulgated by a church. ''Doctrine'' may also refer to a principle of law, in the common-law traditions, established through a history of past decisions. Religious usage Examples of religious doctrines include: * Christian theology: ** Doctrines such as the Trinity, the Virgin Birth (Christian doctrine), virgin birth and atonement in Christianity, atonement ** The Salvation Army ''Handbook of Doctrine'' **Transubstantiation and Mariology of the Catholic Church, Marian teachings in Roman Catholic theology. The department of the Roman Curia which deals wit ...
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Catholic Probabilism
In Catholic moral theology, probabilism provides a way of answering the question about what to do when one does not know what to do. Probabilism proposes that one can follow an authoritative opinion regarding whether an act may be performed morally, even though the opposite opinion is more probable. (An opinion is probable when, because of intrinsic or extrinsic arguments, it is able to gain the assent of many prudent men.) It was first formulated in 1577 by Bartholomew Medina, OP, who taught at Salamanca.Charles Curran, ''The Origins of Moral Theology in the United States: Three Different Approaches'' (Georgetown University Press, 1997), 19–20. Formulation Probabilism is a way of approaching difficult matters of conscience. In such cases, according to probabilism, one may safely follow a doctrine approved by a recognized Doctor of the Church, even if the opposite opinion is supported by—or "more probable" as judged by—other criteria, such as those of science or other au ...
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Academic Journal
An academic journal (or scholarly journal or scientific journal) is a periodical publication in which Scholarly method, scholarship relating to a particular academic discipline is published. They serve as permanent and transparent forums for the dissemination, scrutiny, and discussion of research. Unlike professional magazines or Trade magazine, trade magazines, the articles are mostly written by researchers rather than staff writers employed by the journal. They nearly universally require peer review for Research Article, research articles or other scrutiny from contemporaries competent and established in their respective fields. Academic journals trace their origins back to the 17th century. , it is estimated that over 28,100 active academic journals are in publication, with scopes ranging from the general sciences, as seen in journals like ''Science (journal), Science'' and ''Nature (journal), Nature'', to highly specialized fields. These journals publish a variety of articles ...
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Sacred Tradition
Sacred tradition, also called holy tradition, Anno Domini tradition or apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred Tradition and Scripture form one ''deposit'', so sacred Tradition is a foundation of the doctrinal and spiritual authority of Christianity and of the Bible. Thus, the Bible must be interpreted within the context of sacred Tradition (and ''vice versa'') and within the community of the denomination. The denominations that ascribe to this position are the Catholic, Eastern Orthodox, and Oriental Orthodox churches, and the Assyrian churches (the Ancient Church of the East and the Assyrian Church of the East). The Anglican and Methodist churches regard tradition, reason, and experience as sources of authority but as subordinate to scripture – a position known as '' prima scriptura''. That is in contrast to the Lutheran and Reformed traditions, which teach that the Bible alone is a sufficient/i ...
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Sacred Scriptures
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and laws, ethical conduct, spiritual aspirations, and admonitions for fostering a religious community. Within each religion, these texts are revered as authoritative sources of guidance, wisdom, and divine revelation. They are often regarded as sacred or holy, representing the core teachings and principles that their followers strive to uphold. Etymology and nomenclature According to Peter Beal, the term ''scripture'' – derived from (Latin) – meant "writings anuscriptsin general" prior to the medieval era, and was then "reserved to denote the texts of the Old and New Testaments of the Bible". Beyond Christianity, according to the ''Oxford World Encyclopedia'', the term ''scripture'' has referred to a text accepted to contain the "sacred ...
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Vatican II
The Second Ecumenical Council of the Vatican, commonly known as the or , was the 21st and most recent Catholic ecumenical councils, ecumenical council of the Catholic Church. The council met each autumn from 1962 to 1965 in St. Peter's Basilica in Vatican City for sessions of 8 and 12 weeks. Pope John XXIII convened the council because he felt the Church needed "updating" (in Italian: ''aggiornamento''). He believed that to better connect with people in an increasingly secularized world, some of the Church's practices needed to be improved and presented in a more understandable and relevant way. Support for ''aggiornamento'' won out over resistance to change, and as a result 16 Magisterium, magisterial documents were produced by the council, including four "constitutions": * ''Dei verbum'', the ''Dogmatic Constitution on Divine Revelation'' emphasized the study of scripture as "the soul of theology". * ''Gaudium et spes'', the ''Pastoral Constitution on the Church in the Mo ...
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Ecumenical Councils
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ('' oikoumene'') and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Ch ...
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Encyclicals
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally from the Latin , a Latinization of Greek (), meaning "circular", "in a circle", or "all-round", also part of the origin of the word encyclopedia). The term is now primarily associated with papal encyclicals. The term has been used by Catholics, Anglicans and the Eastern Orthodox Church. Catholic usage Although the term "encyclical" originally simply meant a circulating letter, it acquired a more specific meaning within the context of the Catholic Church. In 1740, Pope Benedict XIV wrote a letter titled ''Ubi primum'', which is generally regarded as the first encyclical. The term is now used almost exclusively for a kind of letter sent out by the pope. For the modern Catholic Church, a papal encyclical is a specific category of papal docum ...
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New Natural Law
New Natural Law (NNL) theory or New Classical Natural Law theory is an approach to natural law ethics and jurisprudence based on a reinterpretation of the writings of Thomas Aquinas. The approach began in the 1960s with the work of Germain Grisez and has since been developed by John Finnis, Joseph Boyle (philosopher), Joseph Boyle, Olaf Tollefsen, Christopher Tollefsen and others. NNL theory typically relies on a concept of 'basic goods'. References

{{Philosophy-stub Natural law ...
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John Finnis
John Mitchell Finnis (born 28 July 1940) is an Australian legal philosopher and jurist specializing in jurisprudence and the philosophy of law. He is an original interpreter of Aristotle and Aquinas, and counts Germain Grisez as a major influence and collaborator. He has made contributions to epistemology, metaphysics, and moral philosophy. Finnis was Professor of Law and Legal Philosophy at the University of Oxford from 1989 to 2010, where he is now Professor of Law and Legal Philosophy Emeritus. He is also the Biolchini Family Professor of Law, emeritus, at Notre Dame Law School and a permanent senior distinguished research fellow at Notre Dame's de Nicola Center for Ethics and Culture. He acted as adviser to several Australian State governments, especially Queensland and Western Australia, mostly on the States' relations with the federal Government and with the United Kingdom. His practice at the English Bar saw him in cases in the High Court and in the Court of Appea ...
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Germain Grisez
Germain Gabriel Grisez (September 30, 1929 – February 1, 2018) was a French-American philosopher. Grisez's development of ideas from Thomas Aquinas has redirected Catholic thought and changed the way it has engaged with secular moral philosophy. In 'The First Principle of Practical Reason: A Commentary on the ''Summa Theologiae'', I-II, Q. 94, A. 2' (1965), Grisez attacked the neo-scholastic interpretation of Aquinas as holding that moral norms are derived from methodologically antecedent knowledge of human nature. Grisez defended the idea of metaphysical free choice and proposed a natural law theory of practical reasoning and moral judgment which, although broadly Thomistic, departs from Aquinas on significant points. Grisez was Professor of Christian Ethics at Mount St. Mary's University in Emmitsburg, MD from 1979 to his retirement in 2009. See also * John Finnis * Robert P. George * Pontifical Commission on Birth Control#Minority report References External links The ...
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Nouvelle Théologie
The ( English: ''New Theology'') is an intellectual movement in Catholic theology that arose in the mid-20th century. It is best known for Pope John XXIII's endorsement of its closely-associated ''ressourcement'' (French for ''return to the sources'') idea, which shaped the events of the Second Vatican Council. It existed most notably among certain circles of French and German theologians. The ''nouveaux théologiens'' (new theologians) sought "a spiritual and intellectual communion with Christianity in its most vital moments as transmitted to us in its classic texts, a communion which would nourish, invigorate, and rejuvenate twentieth-century Catholicism." Many of the theologians associated with the movement advocated for a far broader "return to the sources" of the Christian faith: namely, Scripture and the writings of the Church Fathers. They also developed a renewed interest in particulars of biblical exegesis, typology, art, literature, and mysticism. Origins Foll ...
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