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Boghar
Boghar is a town and commune in Médéa Province, Algeria. History During the Roman Empire the town was the site of a Roman town called Voncaria. At the 411 Carthage conference, between Catholic and Donatist bishops, the town was represented by the Donatist Felix, declaring that he did not have a Catholic competitor in his diocese. Then at the synod convened in Carthage in 484 by the Arian ruler Huneric of the Vandal Kingdom, the bishop Donatus Voncariensis represented the town.''Patrologia Latina'', vol LVIII, coll. 174, 342 e 347. The modern town was begun in July 1839 by Abd el-Kader Abd al-Qadir or Abdulkadir ( ar, عبد القادر) is a male Muslim given name. It is formed from the Arabic words '' Abd'', '' al-'' and '' Qadir''. The name means "servant of the powerful", ''Al-Qādir'' being one of the names of God in th .... In October of the same year, the foundations of a fortification of a fort were seen, which was completed the following year. The town was bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Médéa Province
Médéa ( ar, ولاية المدية) is a province ('' wilaya'') of Algeria. The capital is Médéa. Administrative divisions The province is divided into 19 districts ('' daïras''), which are further divided into 64 ''communes'' or municipalities. Districts # Aïn Boucif # Aziz # Béni Slimane # Berrouaghia # Chahbounia # Chellalat El Adhaoura # El Azizia # El Omaria # Guelb El Kébir # Ksar El Boukhari # Médéa # Ouamri # Ouled Antar # Ouzera # Seghouane # Si Mahdjoub # Sidi Naâmane # Souaghi # Tablat Communes # Aïn Boucif # Aïn Ou Ksir # Aissaouia # Aziz # Baata # Benchicao # Beni Slimane # Berrouaghia # Bir Ben Laabed # Boghar # Bou Aiche # Bouaichoune # Bouchrahil # Boughezoui # Bouskene # Chahbounia # Chellalat El Adhaoura # Cheniguel # Damiat # Derrag # Deux Bassins # Djouab # Draa Essamar # El Azizia # El Guelbelkebir # El Hamdania # El Omaria # El Ouinet # Hannacha # Kef Lakhdar # Khams Djouamaa # Ksar Boukhari # Meghraoua # M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Provinces Of Algeria
Algeria, since December 18, 2019, is divided into 58 wilayas ( provinces). Prior to December 18, 2019, there were 48 provinces. The 58 provinces are divided into 1,541 baladiyahs (municipalities). The name of a province is always that of its capital city. According to the Algerian constitution, a wilaya is a territorial collectivity enjoying economic and diplomatic freedom, the APW, or ''"Popular Provincial Parliament/Provincial Popular Parliament"'' (the ''Assemblée Populaire Wilayale'', in French) is the political entity governing a province, directed by the " Wali" (Governor), who is chosen by the Algerian President to handle the APW's decisions, the APW has also a president, who is elected by the members of the APW, which Algerians elect. List By 1984 the number of Algerian provinces were fixed at 48 and established the list of municipalities or "communes" attached to each province. In 2019, 10 new provinces were added. The province numbers are the first 31 provinces ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Algeria
French Algeria (french: Alger to 1839, then afterwards; unofficially , ar, الجزائر المستعمرة), also known as Colonial Algeria, was the period of French colonisation of Algeria. French rule in the region began in 1830 with the invasion of Algiers and lasted until the end of the Algerian War of Independence in 1962. While the administration of Algeria changed significantly over the 132 years of French rule, the Mediterranean coastal region of Algeria, housing the vast majority of its population, was an integral part of France from 1848 until its independence. As one of France's longest-held overseas territories, Algeria became a destination for hundreds of thousands of European immigrants known as ''colons'', and later as . However, the indigenous Muslim population remained the majority of the territory's population throughout its history. Many estimates indicates that the native Algerian population fell by one-third in the years between the French invasion a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emir Abdelkader
Abdelkader ibn Muhieddine (6 September 1808 – 26 May 1883; ar, عبد القادر ابن محي الدين '), known as the Emir Abdelkader or Abdelkader El Hassani El Djazairi, was an Algerian religious and military leader who led a struggle against the French colonial invasion of Algiers in the early 19th century. As an Islamic scholar and Sufi who unexpectedly found himself leading a military campaign, he built up a collection of Algerian tribesmen that for many years successfully held out against one of the most advanced armies in Europe. His consistent regard for what would now be called human rights, especially as regards his Christian opponents, drew widespread admiration, and a crucial intervention to save the Christian community of Damascus from a massacre in 1860 brought honours and awards from around the world. Within Algeria, his efforts to unite the country against French invaders saw him hailed as the "modern Jugurtha", and his ability to combine religious and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatist
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called '' traditores''—"those who handed (th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (411)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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