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Binyan
In Hebrew, verbs, which take the form of derived stems, are conjugated to reflect their tense and mood, as well as to agree with their subjects in gender, number, and person. Each verb has an inherent voice, though a verb in one voice typically has counterparts in other voices. This article deals mostly with Modern Hebrew, but to some extent, the information shown here applies to Biblical Hebrew as well. Verb classification Roots Verbs in Hebrew, like nouns, adjectives, and adverbs, are formed and declined by altering a (usually) three letter stem. Vowels are added between or before these three consonants in a pattern to form a related meaning between different roots. For instance, ''(שמר)'' "(he) kept / guarded" and ''(כתב)'' "(he) wrote" both add the vowel "a" in between the first and second consonants and second and third consonants to indicate the past tense "he" form. A similar formation can be found in English strong verbs with write-wrote-written and drive-d ...
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Derived Stems
Derived stems are a morphological feature of verbs common to the Semitic languages. These derived verb stems are sometimes called augmentations or forms of the verb, or are identified by their Hebrew name binyan (literally meaning "construction"), and sometimes correspond with additional semantic meaning such as passive or causative action. Semitic languages make extensive use of nonconcatenative morphology, and most words share a set of two, three or four consonants which comprise a root wherein each root may be the basis for a number of conceptually related words. Traditionally, words are thought of as being derived from these root consonants, but a view increasingly held by contemporary linguists sees stem words being the source of derivations rather than consonantal roots. Regardless, each language features a number of set patterns for deriving verb stems from a given root or underived stem. Stems sharing the same root consonants represent separate verbs, albeit often semantic ...
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Reflexive Verb
In grammar, a reflexive verb is, loosely, a verb whose direct object is the same as its subject; for example, "I wash myself". More generally, a reflexive verb has the same semantic agent and patient (typically represented syntactically by the subject and the direct object). For example, the English verb ''to perjure'' is reflexive, since one can only perjure ''oneself''. In a wider sense, the term refers to any verb form whose grammatical object is a reflexive pronoun, regardless of semantics; such verbs are also more broadly referred to as pronominal verbs, especially in grammars of the Romance languages. Other kinds of pronominal verbs are reciprocal (''they killed each other''), passive (''it is told''), subjective, idiomatic. The presence of the reflexive pronoun changes the meaning of a verb, e.g. Spanish ''abonar'' to pay, ''abonarse'' to subscribe. There are languages that have explicit morphology or syntax to transform a verb into a reflexive form. In many languages, re ...
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Intensive
In grammar, an intensive word form is one which denotes stronger, more forceful, or more concentrated action relative to the root on which the intensive is built. Intensives are usually lexical formations, but there may be a regular process for forming intensives from a root. Intensive formations, for example, existed in Proto-Indo-European, and in many of the Semitic languages. Morphological devices Certain prefixes and suffixes may be used as intensifiers. English language: "preeminent" (pre+eminent) or Latin language: ''excellentissimus'' ('' excellens'' + -issimus) Grammatical categories Intensives generally function as adverbs before the word or phrase that they modify. For example, ''bloody well,'' as in "I will ''bloody well'' do it," is a commonly used intensive adverb in Great Britain. Intensives also can function as postpositive adjectives. An example in American English today is ''"the heck"'', e.g. "What ''the heck'' is going on here?" All intensives are explet ...
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Menorah (Temple)
The menorah (; he, מְנוֹרָה ''mənōrā'', ) is a seven-branched candelabrum that is described in the Hebrew Bible as having been used in the Tabernacle and in the Temple in Jerusalem. Since antiquity, it has served as a symbol of the Jewish people and Judaism in both the Land of Israel and the Diaspora; it is depicted on the Israeli national emblem. According to the Hebrew Bible, the menorah was made out of pure gold, and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians; the Second Jewish Temple is also said to have been home to a menorah. Following the Roman besiegement of Jerusalem in 70 CE, the menorah was taken to Rome; the Arch of Titus, which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed Second Jewish Temple. T ...
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Hortative
In linguistics, hortative modalities (; abbreviated ) are verbal expressions used by the speaker to encourage or discourage an action. Different hortatives can be used to express greater or lesser intensity, or the speaker's attitude, for or against it. Hortative modalities signal the speaker's encouragement or discouragement toward the addressee's bringing about the action of an utterance. Etymology The term hortative dates to 1576, from Late Latin ''hortatorius'' "encouraging, cheering", from ''hortatus'', past participle of ''hortari'' "exhort, encourage", intensive of ''horiri'' "urge, incite, encourage". When encouraging others it becomes ''exhortative'' while when including the speaker it becomes ''cohortative''. Ambiguity Hortative modalities share semantic and lexical similarities with other modalities, which can lead to confusion between them. Also, hortative constructions rarely have forms that are uniquely their own. The English expression Let's, a contraction ...
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Imperfective Aspect
The imperfective ( abbreviated or more ambiguously ) is a grammatical aspect used to describe ongoing, habitual, repeated, or similar semantic roles, whether that situation occurs in the past, present, or future. Although many languages have a general imperfective, others have distinct aspects for one or more of its various roles, such as progressive, habitual, and iterative aspects. The imperfective contrasts with the perfective aspect, which is used to describe actions viewed as a complete whole. English English is an example of a language with no general imperfective. The English progressive is used to describe ongoing events, but can still be used in past tense, such as "The rain was beating down". Habitual situations do not have their own verb form (in most dialects), but the construction "used to" conveys past habitual action, as in ''I used to ski''. Unlike in languages with a general imperfective, in English the simple past tense can be used for situations presented a ...
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Aramaic Language
The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in the ancient region of Syria. For over three thousand years, It is a sub-group of the Semitic languages. Aramaic varieties served as a language of public life and administration of ancient kingdoms and empires and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken in the present-day. The Aramaic languages belong to the Northwest group of the Semitic language family, which also includes the Canaanite languages such as Hebrew, Edomite, Moabite, and Phoenician, as well as Amorite and Ugaritic. Aramaic languages are written in the Aramaic alphabet, a descendant of the Phoenician alphabet, and the most prominent alphabet variant is the Syriac alphabet. The ...
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Egyptian Arabic
Egyptian Arabic, locally known as Colloquial Egyptian ( ar, العامية المصرية, ), or simply Masri (also Masry) (), is the most widely spoken vernacular Arabic dialect in Egypt. It is part of the Afro-Asiatic language family, and originated in the Nile Delta in Lower Egypt. The ca. 100 million Egyptians speak a continuum of dialects, among which Cairene is the most prominent. It is also understood across most of the Arabic-speaking countries due to broad Egyptian influence in the region, including through Egyptian cinema and Egyptian music. These factors help to make it the most widely spoken and by far the most widely studied variety of Arabic. While it is primarily a spoken language, the written form is used in novels, plays and poems ( vernacular literature), as well as in comics, advertising, some newspapers and transcriptions of popular songs. In most other written media and in radio and television news reporting, literary Arabic is used. Literary Arabic ...
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Infinitive
Infinitive (abbreviated ) is a linguistics term for certain verb forms existing in many languages, most often used as non-finite verbs. As with many linguistic concepts, there is not a single definition applicable to all languages. The word is derived from Late Latin ''odusinfinitivus'', a derivative of ''infinitus'' meaning "unlimited". In traditional descriptions of English, the infinitive is the basic dictionary form of a verb when used non-finitely, with or without the particle ''to''. Thus ''to go'' is an infinitive, as is ''go'' in a sentence like "I must go there" (but not in "I go there", where it is a finite verb). The form without ''to'' is called the bare infinitive, and the form with ''to'' is called the full infinitive or to-infinitive. In many other languages the infinitive is a distinct single word, often with a characteristic inflective ending, like ''morir'' (" odie") in Spanish, ''manger'' (" oeat") in French, ''portare'' (" ocarry") in Latin and Italian, ''lie ...
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Jussive Mood
The jussive ( abbreviated ) is a grammatical mood of verbs for issuing orders, commanding, or exhorting (within a subjunctive framework). English verbs are not marked for this mood. The mood is similar to the '' cohortative'' mood, which typically applies to the first person by appeal to the object's duties and obligations, and the '' imperative'', which applies to the second person (by command). The ''jussive'' however typically covers the first and third persons. It can also apply to orders by their author's wish in the ''mandative subjunctive'', as in the English, "The bank insists that she repay her debt." Examples German In the German language, the jussive mood is expressed using the present subjunctive (named or in German). It is typical of formal documents or religious texts, such as the Bible. Because it was more common in past centuries, it has often survived in proverbs: It is still common that recipes are written in jussive mood: Apart from that, jussive mood is ...
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Participle
In linguistics, a participle () (from Latin ' a "sharing, partaking") is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adjective, as in a ''laughing face''". “Participle” is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. Cross-linguistically, participles may have a range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice. In English, participles are also associated with periphrastic verb forms ( continuous and perfect) and are widely used in adverbial clauses. In non-Indo-European languages, ‘participle’ has been applied to forms that are alternatively regarded as converbs (see Sireniki Eskimo below), gerunds, ge ...
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Prefixes In Hebrew
There are several prefixes in the Hebrew language which are appended to regular words to introduce a new meaning. In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, ''Otiyot HaShimush''). Eleven of the twenty-two letters of the Hebrew alphabet are considered ''Otiyot HaShimush''. These letters are Aleph (א), Bet (ב), He (ה), Vav (ו), Yud (י), Kaf (כ), Lamed (ל), Mem (מ), Nun (נ), Shin (ש), and Tav (ת). A mnemonic to remember these letters is איתן משה וכלב (''Eitan, Moshe, v'Kalev''), which translates to " Ethan, Moses, and Caleb." Otiyot HaShimush Prefixes in Hebrew serve multiple purposes. A prefix can serve as a conjunction, preposition, definite article, or interrogative. Prefixes are also used when conjugating verbs in the future tense and for various other purposes. Conjunctions Inseparable prepositions Other prepositions Definite article ...
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