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Baugi
Baugi (Old Norse: ; "ring-shaped") is a jötunn in Norse mythology. He is brother of Suttungr, the giant from whom Odin obtained the mead of poetry. Name The Old Norse name ''Baugi'' has been translated as 'ring-shaped'. Attestations The name of the jötunn Baugi is only mentioned in ''Skáldskaparmál'' (The Language of Poetry) and in the '' þulur'', and is not attested in other poetic texts. It is notably absent from ''Hávamál'' (Words of the High One), which Snorri Sturluson used as a source for the story of the mead of poetry. Some scholars have argued that Baugi may have been an invention or a misunderstanding of ''Hávamál'' by Snorri. Mead of poetry In ''Skáldskaparmál'', Odin causes Baugi's nine slaves to kill each other in his quest to obtain the mead of poetry, possessed at that time by Baugi's brother, Suttungr. Calling himself Bölverk Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead Of Poetry
In Norse mythology, the Poetic Mead or Mead of Poetry, also known as Mead of Suttungr, is a mythical beverage that whoever "drinks becomes a skald or scholar" able to recite any information and solve any question. This myth was reported by Snorri Sturluson in Skáldskaparmál. The drink is a vivid metaphor for poetic inspiration, often associated with Odin the god of 'possession' via berserker rage or poetic inspiration. Plot Creation of the mead of poetry and murder of Kvasir After the Æsir-Vanir War, the gods sealed the truce they had just concluded by spitting in a vat. To keep a symbol of this truce, they created from their spittle a man named Kvasir. He was so wise that there were no questions he could not answer. He travelled around the world to give knowledge to mankind. One day, he visited the dwarfs Fjalar and Galar. They killed him and poured his blood into two vats and a pot called Boðn, Són and Óðrerir. They mixed his blood with honey, thus creating a mead whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rati (Norse Mythology)
In Norse mythology, Rati is the name of a drill or auger that was used by Odin during his quest to obtain the mead of poetry from the giant Suttung with the help of Suttung's brother Baugi. According to the ''Skáldskaparmál'' section of the ''Prose Edda'', Odin instructed Baugi to bore a hole with the auger through the mountain Hnitbjorg where the mead was kept. When Baugi told him that the hole had been drilled, Odin blew into the hole and the stone bits blew back at him. In this way he realized that Baugi had not drilled all the way through and was trying to trick him. Odin told him to drill a second time, and this time when he blew into the hole the bits flew inward. Odin then transformed himself into a snake, and when he slithered into the hole Baugi tried to stab him with the auger but missed him. In this manner Odin gained access to the mead. References *Faulkes, Anthony (transl.) (1987). ''Edda'' (Snorri Sturluson). Everyman The everyman is a stock character of fictio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suttungr
In Norse mythology, Suttungr ( ; Old Norse: ) was a ''jötunn'' and the son of Gilling. Mythology Suttungr searched for his parents and threatened the dwarven brothers Fjalar and Galar who had killed them, tying them and some other dwarves who killed Gilling to a rock that would be submerged by the rising tide. The dwarves begged for Suttungr to spare their life and offered him the magical mead of poetry. Suttungr took it and hid it in the center of the mountain Hnitbjorg, with his daughter Gunnlöð standing guard, whom he turned into a witch in order to guard it. Odin eventually decided to obtain the mead. He worked for Baugi, Suttungr's brother, a farmer, for an entire summer, then asked for a small sip of the mead, which Suttungr refused. Baugi drilled into the mountain and Odin changed into a snake and slithered inside. Inside, Gunnlöð was on guard but he persuaded her to give him three sips in exchange for three nights of sex. Odin proceeded to drink all the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hnitbjorg
In Norse mythology, Hnitbjörg is the mountain abode of the giant Suttungr, where he placed the mead of poetry for safekeeping under the guardianship of his daughter Gunnlodr. Odin, with the help of Suttungr's brother Baugi, drilled a hole into the mountain and thereby gained access to the mead. Name The Old Norse can be translated as "colliding rocks", which may have implied that the mountain could open and close, like those found in other folktales. References *Faulkes, Anthony (transl.) (1987). ''Edda'' (Snorri Sturluson). Everyman The everyman is a stock character of fiction. An ordinary and humble character, the everyman is generally a protagonist whose benign conduct fosters the audience's identification with them. Origin The term ''everyman'' was used as early as .... . Locations in Norse mythology Mythological mountains {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), ''Old East Norse'' or ''Old East Nordic'', and '' Old Gutnish''. Old West Norse and Old East Norse formed a dialect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods ( Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term " giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern per ... and discourse on the nature of poetry are intertwined. The origin of a number of '' kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. Refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been ...'', the last part of the '' Skáldskaparmál''. It is a listing in verse of names that may be used in poetry for various items, such as gods, giants, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Skaldic poetry Sources of Norse mythology {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hávamál
''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One) is presented as a single poem in the Icelandic , a collection of Old Norse poems from the Viking age. The poem, itself a combination of numerous shorter poems, is largely gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the metre , a metre associated with wisdom verse, is both practical and philosophical in content. Following the gnomic " proper" comes the , an account of how Odin won the runes, and the , a list of magic chants or spells.Larrington, Carolyne. (Trans.) (1999) ''The Poetic Edda'', p. 14. Oxford World's Classics Name The Old Norse na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and '' Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of '' Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
