Bihram
In Mandaeism, Bihram ( myz, ࡁࡉࡄࡓࡀࡌ) or Bihram Rabba ( myz, ࡁࡉࡄࡓࡀࡌ ࡓࡁࡀ, "Bihram the Great") is an uthra (angel or guardian) who presides over the ''masbuta'', or baptism ritual. Bihram is mentioned in Mandaean texts such as the ''Qolasta''. Many Mandaean masbuta ritual prayers invoke the name of Bihram. Etymology The name Bihram may have originally been derived from the Persian name Bahram, in reference to one or several of the Sasanian kings of the third century A.D. Uthra of baptism Mandaeans consider Bihram to be the uthra of baptism. Similarly, in Sethianism, Micheus, Michar, and Mnesinous are three heavenly guardian spirits presiding over the baptism of the Living Water (see also Five Seals). Mandaean name Bihram is also a Mandaean male baptismal name (as opposed to Mandaean birth names). Notable Mandaeans with the name include Yahya Bihram. In the colophons of Mandaean texts, the name Bihram is also often mentioned for different priests ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Yahya Bihram
Yahya Bihram (also spelled Yahia Bihram; myz, ࡉࡀࡄࡉࡀ ࡁࡉࡄࡓࡀࡌ) was a 19th-century Mandaean priest. Although initially a learned layman (''yalufa''), he became known for reviving the Mandaean priesthood after a cholera epidemic had killed all living Mandaean priests in 1831. He is mentioned in the colophons of various Mandaean manuscripts. Early life Yahya Bihram was born around 1811 as the son of the Mandaean '' ganzibra'' (high priest) Adam Yuhana ( myz, ࡀࡃࡀࡌ ࡉࡅࡄࡀࡍࡀ), and belonged to the Qindila ("lamp"), Kamisia, and Riš Draz families. His father, Adam Yuhana, had previously served as an informant for the British Vice-Consul John George Taylor in Basra and taught him to read the ''Ginza Rabba''. Adam Yuhana also copied the manuscripts DC 12, 38, 39, 41, and 53, which are now held at the Bodleian Library's Drower Collection. Yahya Bihram spent his childhood in Basra, in his father's large house next to Taylor's house. Taylor collect ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mandaean Texts
This article contains a list of Mandaean texts ( Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the ''Qolastā''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touch ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Nbaṭ
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In '' The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mandaean Name
Mandaean names can include both birth names (i.e., secular names) and baptismal (zodiacal) names (i.e., religious names), called ''malwasha'' () in Mandaic. Birth names Mandaean birth names are secular names that are given at birth and are used by non-Mandaeans to refer to Mandaeans in everyday life. Malwasha (baptismal names) In Mandaeism, a baptismal (zodiacal) or ''masbuta'' name, also known as ''malwasha'' ( myz, ࡌࡀࡋࡅࡀࡔࡀ, translit=malwaša, which can also mean 'zodiac'), is a religious name given by a Mandaean priest to a person, as opposed to a birth name.Drower, Ethel Stefana. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press, 1937. The baptismal name of a priest reflects his spiritual lineage, with his "spiritual father" being the priest who had initiated him rather than his biological father. Since they are spiritual names that are typically used only within the Mandaean community, Mandaeans may often be reluctant to reveal their baptismal ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' masbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the '' Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrow ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Micheus, Michar, And Mnesinous
In Sethian Gnostic texts, Micheus, Michar, and Mnesinous are the three heavenly spirits that preside over the rite of baptism, performed in the wellspring of Living Water. They are mentioned in the Nag Hammadi tractates of the ''Holy Book of the Great Invisible Spirit'', '' Trimorphic Protennoia'', '' Zostrianos'', and '' Apocalypse of Adam''. In the texts, the trio is frequently mentioned along with Yesseus Mazareus Yessedekeus, the name of the Living Water. Occasionally in some of the Nag Hammadi texts, only Micheus and Michar are mentioned, without Mnesinous. Parallels In Mandaeism, Bihram is the uthra (celestial spirit) presiding over the masbuta (baptism). See also *Bihram In Mandaeism, Bihram ( myz, ࡁࡉࡄࡓࡀࡌ) or Bihram Rabba ( myz, ࡁࡉࡄࡓࡀࡌ ࡓࡁࡀ, "Bihram the Great") is an uthra (angel or guardian) who presides over the ''masbuta'', or baptism ritual. Bihram is mentioned in Mandaean texts su ... * Shilmai and Nidbai * Adathan and Yadathan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mandaeism
Mandaeism ( Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic '' manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a ' People of t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Masbuta
Maṣbuta ( myz, ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as a ritual of purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba''), wearing a white sacral robe ('' rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple ''signing'' of the forehead with water and a triple drinking of water. The priest (''rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handshake (''kušṭa'' - hand of truth) with the priest. The final blessing involves the priest laying his right hand on the baptized person's head. ''Living water'' (fresh, natural, flowing water, called ''mia hayyi'') is a requirement for baptism, therefore can only take place in river ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Uthras
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan ('' yardna'') of Life. Et ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Yukabar
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymolo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Bahram (name)
Bahram or Vahram or Behram ( fa, بهرام ), variant Bahran or Vahran, ( uz, Баҳром, Bahrom and Tajik: Баҳром, Bahrom) meaning "smiting of resistance" or "victorious", is a Persian name. Bahram means "victorious" in Middle Persian and Avestan. Given name * one of the Sassanid kings by that name: ** Bahrām I, ''r.'' 273-276 ** Bahrām II, ''r.'' 276-293 ** Bahrām III, ''r.'' 293 ** Bahrām IV, ''r.'' 388–399 ** Bahrām V Gōr, ''r.'' 421–438 ** Bahrām VI Čōbīn, ''r.'' 590-591 * Bahram Khan, 14th-century governor based in Bengal * Dawlat Wazir Bahram Khan, 16th-century Bengali poet and Vizier of Chittagong * Bahram Beizai, Iranian film director * Bahram Radan, Iranian film actor * Bahram Nouraei, Iranian musician Surname * Ardashir II, ''r.'' 379–383, who also went by the name 'Ardashir Vahram' * Armenian king Gushnasp Vahram, ''r.'' 509/514-518 * Pantea Bahram, Iranian actress * Thug Behram, 19th century serial killer from the Indian Thug ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Masbuta
Maṣbuta ( myz, ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as a ritual of purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba''), wearing a white sacral robe ('' rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple ''signing'' of the forehead with water and a triple drinking of water. The priest (''rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handshake (''kušṭa'' - hand of truth) with the priest. The final blessing involves the priest laying his right hand on the baptized person's head. ''Living water'' (fresh, natural, flowing water, called ''mia hayyi'') is a requirement for baptism, therefore can only take place in river ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |