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Bhāṣya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashyas'' are also found in other Indian languages such as Tamil language, Tamil. Bhashyas are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Literature
Sanskrit literature is a broad term for all literature composed in Sanskrit. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit. Literature in the older language begins during the Vedic period with the composition of the Ṛg·veda between about 1500 and 1000 BCE, followed by other Vedic works right up to the time of the grammarian Pāṇini around 6th or 4th century BCE (after which Classical Sanskrit texts gradually became the norm). Vedic Sanskrit is the language of the extensive liturgical works of the Vedic religion, while Classical Sanskrit is the language of many of the prominent texts associated with the major Indian religions, especially Hinduism and the Hindu texts, but also Buddhism, and Jainism. Some Sanskrit Buddhist texts are also composed in a version of Sanskrit often called Buddhist Hybrid Sanskrit or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharmakośa-bhāsya
The ''Abhidharmakośabhāṣya'' (, lit. Commentary on the Treasury of Abhidharma), ''Abhidharmakośa'' () for short (or just ''Kośa'' or AKB), is a key text on the Abhidharma written in Sanskrit by the Indian Buddhist scholar Vasubandhu in the 4th or 5th century CE. The ''Kośa'' summarizes the Sarvāstivādin Abhidharma in eight chapters with a total of around 600 verses and then comments on (and often criticizes) it. This text was widely respected and used by schools of Buddhism in India, Tibet and East Asia. Over time, the ''Abhidharmakośa'' became the main source of Abhidharma and Sravakayana Buddhism for later Mahāyāna Buddhists. In the ''Kośa'', Vasubandhu presents various views on the Abhidharma, mainly those of the Sarvāstivāda-Vaibhāṣika, which he often criticizes from a Sautrāntika perspective. The ''Kośa'' includes an additional chapter in prose refuting the idea of the "person" (''pudgala'') favoured by some Buddhists of the Pudgalavada school. The Vai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Shankara
Adi Shankara (8th c. CE), also called Adi Shankaracharya (, ), was an Indian Vedanga, Vedic scholar, Hindu philosophy, philosopher and teacher (''acharya'') of Advaita Vedanta. Reliable information on Shankara's actual life is scant, and his true impact lies in his "iconic representation of Hinduism, Hindu religion and Hindu culture, culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various Hindu denominations, sects (Vaishnavism, Shaivism, and Shaktism) with the introduction of the form of Puja (Hinduism), worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, , p. 40 While he is often revered as the most important Indian philosophy, Indian philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patañjali
Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these are the ''Yoga Sutras'', a classical yoga text. Estimates based on analysis of this work suggests that its author(s) may have lived between the 2nd century BCE and the 5th century CE. An author of the same name is credited with the authorship of the classic text on Sanskrit grammar named ''Mahābhāṣya'', that is firmly datable to the 2nd century BCE, and authorship of medical texts possibly dating from 8th-10th centuries CE. The two works, ''Mahābhāṣya'' and ''Yoga Sutras'', are completely different in subject matter, and Indologist Louis Renou has shown that there are significant differences in language, grammar and vocabulary. Before the time of Bhoja (11th century), no known text conflates the identity of the two authors. There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential Indian bhikkhu, Buddhist monk and scholar. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana, Mahayana Buddhism, along with his brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's ''Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", Phenomenology (philosophy), phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentaries, works on logic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manakkudavar
Manakkudavar (c. 10th century CE) was a Tamil scholar and commentator known for his commentary on the Tirukkural. His is the earliest of the available commentaries on the Kural text, and hence considered to bear closest semblance with the original work by Valluvar. He was among the canon of Ten Medieval Commentators of the Kural text most highly esteemed by scholars. He was also among the five ancient commentators whose commentaries had been preserved and made available to the modern era, the others being Pari Perumal, Kaalingar, Paridhi, and Parimelalhagar. The commentary of Manakkudavar remains the second most popular commentary on the Kural text, next only to that of Parimelalhagar. Early life Little is known about Manakkudavar in comparison with other medieval commentators. This is partly due to the lack of any introductory texts in his commentary. There is no information about his parents either. Manakkudavar is believed to have been born in Manakkudi, from which he came ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nacchinarkkiniyar
__NOTOC__ Nacciṇārkkiṇiyar, also spelled Naccinarkkiniyar or Nachinarkiniyar, was a 14th-century Tamil and Sanskrit scholar famous for his commentaries on Sangam literature and post-Sangam medieval Tamil literature. His commentary on some of the most studied Tamil texts such as the '' Tolkappiyam'', '' Kuruntokai'' and '' Civaka Cintamani'' have guided scholarship that followed him, including modern era studies of Tamil literature. According to Kamil Zvelebil, a Tamil literature scholar, Naccinarkiniyar had a "keen poetic sense, awareness of word values". He vividly analyzed the primary text and secondary literature on that primary text, in a sophisticated impartial manner seen in modern era scholarship. He paid attention to minute details with a critical observation, states Zvelebil, and Naccinarkiniyar's work shows "a clear mind and a vast erudition" of Tamil and Sanskrit works. Naccinarkiniyar was a Brahmin of the Shaivism tradition of Hinduism. The Tamil Plutarch, Pg 57 Nac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paridhi
Paridhi (c. 11th century CE), also referred to as Paridhiyaar, was a Tamil literary commentator known for his commentary on the ''Thirukkural''. He was among the canon of ten medieval commentators of the Kural text most highly esteemed by scholars. He was also among the five ancient commentators whose commentaries had been preserved and made available to the Modern era, the others being Manakkudavar, Pari Perumal, Kaalingar, and Parimelalhagar. Early life Paridhi is also referred to as Parudhi in olden manuscripts. From the works of Tudisai Kilar, Paridhi's home town is known to be Tirupparudhi Niyamam, a town located near Uloor, between Thanjavur and Orathanad in the present-day Tanjavur district, where the presiding deity is Parudhiyappar (hence the name Parudhi). He belonged to the Saivite sect of the Brahmin caste. He is believed to have lived around the 11th century CE. Kalpana Sekkilar claims that Paridhi lived around early 13th century. He lived before Parimelalhagar. Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalladar
Kalladar (Tamil: கல்லாடர்), also known as Kalladanar (Tamil: கல்லாடனார்), was a poet of the Sangam period, known for authoring 14 verses of the Sangam literature, besides verse 9 of the Tiruvalluva Maalai. Biography Kalladar hailed from a town called Kalladam (hence the name 'Kalladar'), which is in the modern-day Kerala. Rulers sung by Kalladar include Ambarkilan Aruvandhai, Mullur king Kari, Ori, Akdhai, Pandiyan Thalaiyalangaanatthu Seruvendra Neduncheliyan, Venkatamalai ruler Kalvar Koman Pulli, Poraiyatru Kilan Periyan, Nannan, and Kalangaai Kanni Narmudicheral. Other poets who also sung about the Pandiyan King Thalaiyalangaanatthu Seruvendra Neduncheliyan, including Kudapulaviyanar, Mangudi Kilar, and Mangudi Marudhanar, were thus his contemporaries. With his friendship with Mamulanar, he formed part of the Kallada–Mamulanar dyad. Contribution to the Sangam literature Kalladar has written verses in Kurunthogai (verses 260 and 269 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parimelalhagar
Parimelalhagar (), sometimes spelled Parimelazhagar, born Vanduvarai Perumal, was a Tamil poet and scholar known for his commentary on the ''Thirukkural''. He was the last among the canon of ten medieval commentators of the Kural text most highly esteemed by scholars. He was also among the five oldest commentators whose commentaries had been preserved and made available to the Modern era, the others being Manakkudavar, Pari Perumal, Kaalingar, and Paridhi. Of all the ancient commentaries available of the Kural literature, Parimelalhagar's commentary is considered by scholars as the best both in textual and literary aspects. The codification of the writings of Valluvar is attributed to Parimelalhagar. Parimelalhagar also remains the most reviewed, in terms of both praise and criticism, of all the medieval Kural commentators. Praised for its literary richness and clarity, Parimelalhagar's commentary is considered highly complex and exquisite in its own right that it has several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
