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Ashur-resh-ishi II
Aššūr-reš-iši II, inscribed m''aš-šur-''SAG''-i-ši'', meaning "(the god) Aššur has lifted my head," was the king of Assyria, 971–967 BC, the 96th to be listed on the ''Assyrian Kinglist''.''Khorsabad Kinglist'', tablet IM 60017 (excavation nos.: DS 828, DS 32-54), iv 10, 12.''Nassouhi Kinglist'', Istanbul A. 116 (Assur 8836), iv 25, 27. His short five-year reign is rather poorly attested and somewhat overshadowed by the lengthy reigns of his predecessor, Aššur-rabi II, and successor, Tukultī-apil-Ešarra II. Biography He succeeded his father, Aššur-rabi II, who had a long 41-year reign. He was probably fairly elderly when the accession took place. He is given in the ''Synchronistic Kinglist''''Synchronistic Kinglist'', tablet Ass 14616c (KAV 216), iii 8. as the counterpart of the Babylonian king Mâr-bîti-apla-uṣur (983-978 BC), the sole member of the 7th or ''Elamite'' dynasty of Babylon, although conventional chronology would suggest the subsequent king, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Assyria
The king of Assyria (Akkadian: ''Išši'ak Aššur'', later ''šar māt Aššur'') was the ruler of the ancient Mesopotamian kingdom of Assyria, which was founded in the late 21st century BC and fell in the late 7th century BC. For much of its early history, Assyria was little more than a city-state, centered on the city Assur, but from the 14th century BC onwards, Assyria rose under a series of warrior kings to become one of the major political powers of the Ancient Near East, and in its last few centuries it dominated the region as the largest empire the world had seen thus far. Ancient Assyrian history is typically divided into the Old, Middle and Neo-Assyrian periods, all marked by ages of ascendancy and decline. The ancient Assyrians did not believe that their king was divine himself, but saw their ruler as the vicar of their principal deity, Ashur, and as his chief representative on Earth. In their worldview, Assyria represented a place of order while lands not governed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eponym Dating System
The Eponym dating system was a calendar system for Assyria, for a period of over one thousand years. Every year was associated with the name, an eponym, of the Limmu, the official who led that year's New Year festival. The dating system is thought to have originated in the ancient city of Assur, and remained the official dating system in Assyria until the end of the Assyrian Empire in the seventh century BC. The names of the Limmu who became eponyms were originally chosen by lot sortition, until the first millennium it became a fixed rotation of officers headed by the king who constituted the limmu. The earliest known attestations of a year eponyms are at Karum-Kanesh, and became used in other Assyrian colonies in Anatolia. Its spread was due to Shamshi-Adad I's unification of northern Mesopotamia. Old Assyrian eponym lists A number of Old Assyrian limmu lists have been combined into the so-called Revised Eponym List (REL), which spans a period of 255 years in the early second mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century BC Assyrian Kings
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quay
A wharf, quay (, also ), staith, or staithe is a structure on the shore of a harbour or on the bank of a river or canal where ships may dock to load and unload cargo or passengers. Such a structure includes one or more berths ( mooring locations), and may also include piers, warehouses, or other facilities necessary for handling the ships. Wharves are often considered to be a series of docks at which boats are stationed. Overview A wharf commonly comprises a fixed platform, often on pilings. Commercial ports may have warehouses that serve as interim storage: where it is sufficient a single wharf with a single berth constructed along the land adjacent to the water is normally used; where there is a need for more capacity multiple wharves, or perhaps a single large wharf with multiple berths, will instead be constructed, sometimes projecting over the water. A pier, raised over the water rather than within it, is commonly used for cases where the weight or volume of cargos will ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samnuha
Samnuha or Samanuha was the tutelary deity of Shadikanni (Šadikanni; modern Tell 'Ağağa) in the lower Habur area. It is generally accepted that he had Hurrian origin. It is assumed that Šamanminuḫi, a god known from a treaty of Shattiwaza, is the same deity. In this document, he occurs before "Teshub, lord of Washukanni," and after KASKAL.KUR.(RA). Bel-Eresh, a ruler of Shadikanni who was a contemporary of Ashur-resh-ishi I, renovated the temple of Samanuha and a deity identified by Stephanie Dalley as Kubaba, the Hurrian goddess of Carchemish, but whose name was actually spelled d''Gu-ba-ba''. Whether Gubaba, known also from the Assyrian ''Takultu'' ritual, and Kubaba were the same deity is uncertain, and there are also proposals that this name refers to a masculine deity similar to either Nergal or Amurru. Many attestations of Samanuha come from neo-Assyrian sources. He appears in an inscription of Ashurnasirpal II, where he is acknowledged as the personal god of the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assur
Aššur (; Sumerian: AN.ŠAR2KI, Assyrian cuneiform: ''Aš-šurKI'', "City of God Aššur"; syr, ܐܫܘܪ ''Āšūr''; Old Persian ''Aθur'', fa, آشور: ''Āšūr''; he, אַשּׁוּר, ', ar, اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate. Occupation of the city itself continued for approximately 4,000 years, from the Early Dynastic Period to the mid-14th century AD, when the forces of Timur massacred its predominately Christian population. The site is a World Heritage Site, having been added to that organisation's list of sites in danger in 2003 following the conflict that er ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashur-dan II
Ashur-Dan II (Aššur-dān) (934–912 BC), son of Tiglath Pileser II, was the earliest king of the Neo-Assyrian Empire. He was best known for recapturing previously held Assyrian territory and restoring Assyria to its natural borders, from Tur Abdin (southeast Turkey) to the foothills beyond Arbel (Iraq). The reclaimed territory through his conquest was fortified with horses, ploughs, and grain stores. His military and economic expansions benefited four subsequent generations of kings that replicated his model. Background The direction of the campaigns conducted by Assyrian kings and the means of reconstructing chronology of events from the period of 841–745 and beyond are found in one type of eponym list, commonly known as an ''Eponym Chronicle''. The Assyrian royal annals add to this skeleton outline significantly. Annals are still preserved for all but the last few kings. There are no letters available from this period, however administrative and legal documents exist. F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lacuna (manuscript)
A lacuna ( lacunae or lacunas) is a gap in a manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced i ..., inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limmu
: Limmu was an Assyrian eponym. At the beginning of the reign of an Assyrian king, the limmu, an appointed royal official, would preside over the New Year festival at the capital. Each year a new limmu would be chosen. Although picked by lot, there was most likely a limited group, such as the men of the most prominent families or perhaps members of the city assembly. The Assyrians used the name of the limmu for that year to designate the year on official documents. Lists of limmus have been found accounting for every year between 892 BC and 648 BC. During the Old Assyrian period, the king himself was never the ''limmum'', as it was called in their language. In the Middle Assyrian and Neo-Assyrian periods, however, the king could take this office. References See also *Eponym list The Eponym dating system was a calendar system for Assyria, for a period of over one thousand years. Every year was associated with the name, an eponym, of the Limmu, the official who led that ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabû-mukin-apli
Nabû-mukin-apli, typically inscribed dAG-DU-A, “ Nabû (is) establisher of a legitimate heir,” ruled 974–939 BC, founded Babylon’s 8th dynasty, the so-called ''Dynasty of E'', and ruled for thirty-six years.''Babylonian King List A'', tablet BM 33332 iii 15 in the British Museum. The ''Synchronistic Kinglist'' records him as a contemporary of the Assyrian king Tiglath-Pileser II.The ''Synchronistic Kinglist'' A.117, KAV 216 (Ass. 14616c), iii 9 ( İstanbul Arkeoloji Műzeleri) and also fragments KAV 10 (VAT 11261, in the Vorderasiatisches Museum Berlin) ii 3 KAV 182 (Ass. 13956dh) iii 6. His reign was plagued by Aramean invasions, resulting in Babylon being cut off from its agricultural hinterland for several years and consequently being unable to celebrate the new year festival. Biography His reign falls in the midst of the Babylonian dark age and consequently his ancient sources are meager. He is mentioned in the ''Eclectic Chronicle''''Chronicle 24'', tablet BM 2785 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashur-rabi II
Aššur-rabi II, inscribed m''aš-šur-''GAL''-bi'', "(the god) Aššur is great," was king of Assyria 1012–972 BC. Despite his lengthy reign (41 years), one of the longest of the Assyrian monarchs, his tenure seems to have been an unhappy one judging by the scanty and laconic references to his setbacks from later sources. Biography He was a younger son of the earlier Assyrian monarch, Aššurnaṣirpal I. He succeeded his nephew Aššur-nerari IV's brief six year rule, and if this succession was like earlier usurpations by uncles of their nephews, it would have been a violent affair. The ''Assyrian Kinglist''''Khorsabad Kinglist'', IM 60017 (excavation nos.: DS 828, DS 32-54), iv 9.''Nassouhi Kinglist'', Istanbul A. 116 (Assur 8836), iv 23.''SDAS Kinglist'', IM 60484, iv 9. records his accession and genealogy but provides no further information. His construction of the Bit-nathi, part of the temple of Ištar in Nineveh, was recalled in a dedicatory cone of Aššur-nāṣir-ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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