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Amritabindu Upanishad
The ''Amritabindu Upanishad'' (Sanskrit:अमृतबिन्दु उपनिषद्) is one of the minor Upanishads of Hinduism. It is one of the five ''Bindu Upanishads'', attached to the Atharvaveda, and one of twenty Yoga Upanishads in the four Vedas. The text is notable for condemning "bookish learning" and emphasizing practice, as well as for presenting a six limbed Yoga system which match five stages of the eight stage Patanjali's Yogasutras and offering a unique, different sixth stage. The Amṛitabindu is listed at number 20 in the serial order of the Muktika enumerated by Rama to Hanuman in the modern era anthology of 108 Upanishads. The text sometimes appears under the title ''Brahmabindu Upanishad'' or ''Amritanada Upanishad'', in some anthologies. It shares over 20 Vedanta-philosophy related verses with Amritanada Upanishad in compilations where these two texts are separated into independent Upanishads. Nomenclature Paul Deussen states that the title has t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asana
An asana is a body posture, originally and still a general term for a sitting meditation pose,Verse 46, chapter II, "Patanjali Yoga sutras" by Swami Prabhavananda, published by the Sri Ramakrishna Math p. 111 and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The '' Yoga Sutras of Patanjali'' define "asana" as " position thatis steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Patanjali ''Yoga sutras'', Book II:29, 46 Asanas are also called yoga poses or yoga postures in English. The 10th or 11th century '' Goraksha Sataka'' and the 15th century ''Hatha Yoga Pradipika'' identify 84 asanas; the 17th century ''Hatha Ratnavali'' provides a different list of 84 asanas, describing some of them. In the 20th century, Indian nationalism favoured physical culture in response to colonialism. In that envir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrosia
In the ancient Greek myths, ''ambrosia'' (, grc, ἀμβροσία 'immortality'), the food or drink of the Greek gods, is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus by doves and served either by Hebe or by Ganymede at the heavenly feast. Ancient art sometimes depicted ambrosia as distributed by the nymph named Ambrosia, a nurse of Dionysus. Definition Ambrosia is very closely related to the gods' other form of sustenance, '' nectar''. The two terms may not have originally been distinguished; though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia that Hera "cleansed all defilement from her lovely flesh", and with ambrosia Athena prepared Penelope in her sleep, so that when she appeared for the final time before her suitors, the effects of years had been stripped away, and they were inflamed with passion at the sight of her. On the other ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarka Sastra
Tarka sastra (, IAST: , ) is a Sanskrit term for the philosophy of dialectics, logic and reasoning, and art of debate that analyzes the nature and source of knowledge and its validity. ''Shastra'' in Sanskrit means that which gives teaching, instruction or command. ''Tarka'' means debate or an argument. According to one reckoning, there are six shastras. Vyākaraṇa is one of them. Four of the shastras are particularly important: Vyākaraṇa, Mīmāṃsā, Tarka, and Vedanta. Tarka shastra has concepts called '' purva paksha'' and ''apara paksha''. When one raises a point (purva paksha) the other party criticizes it (apara paksha). Then the debate starts. Each one tries to support his point of view by getting various references. The meaning of the word ''tarka'' also is specific, in that it does not imply a pure logical analysis but a complex activity of discourse guided by strict definitions and goals. ''Tarka-Sangraha'' is a foundational text followed as guidelines for logic a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogasutras
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to '' ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''yama'' (abstinences), '' niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), '' pratyahara'' (withdrawal of the senses), '' dharana'' (concentration of the mind), '' dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is '' kaivalya'', discernment of '' purusha'', the witness-consciousness, as distinct from '' prakriti'', the cognitive apparatus, and disentanglement of ''puru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varaha Upanishad
''Varaha Upanishad'' ( sa, वराह उपनिषद्, "boar") is a minor Upanishad of Hinduism composed between the 13th and 16th centuries CE. Composed in Sanskrit, it is listed as one of the 32 Krishna Yajurveda Upanishads, and classified as one of 20 Yoga Upanishads. The text has five chapters, structured primarily as a discussion between Vishnu in his Varaha (boar) avatar and the sage Ribhu. The discussion covers the subjects of Tattvas, the nature and relationship between the individual soul (Self, Atman) and the Ultimate Reality ( Brahman), the seven stages of learning, the characteristics of Jivanmukti (inner sense of freedom while living), and the four types of ''Jivanmuktas'' (liberated persons). The last chapter of the text is dedicated to Yoga, its goals and methods. It is, as an Upanishad, a part of the corpus of Vedanta literature that presents the philosophical concepts of Hinduism. The ''Varaha Upanishad'' emphasizes that liberation from sorrow and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogatattva Upanishad
The '' Yogatattva Upanishad'' (Sanskrit: योगतत्त्व उपनिषत्, IAST: Yogatattva Upaniṣhad), also called as ''Yogatattvopanishad'' (योगतत्त्वोपनिषत्), is an important Upanishad within Hinduism. A Sanskrit text, it is one of eleven Yoga Upanishads attached to the Atharvaveda, and one of twenty Yoga Upanishads in the four Vedas. It is listed at number 41 in the serial order of the Muktika enumerated by Rama to Hanuman in the modern era anthology of 108 Upanishads. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism. Two major versions of its manuscripts are known. One has fifteen verses but attached to Atharvaveda, while another very different and augmented manuscript exists in the Telugu language which has one hundred and forty two verses and is attached to the Krishna Yajurveda. The text is notable for describing Yoga in the Vaishnavism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nada Bindu Upanishad
The ''Nadabindu Upanishad'' (Sanskrit: नादबिन्दु उपनिषत्, IAST: Nādabindu Upaniṣad) is an ancient Sanskrit text and one of the minor Upanishads of Hinduism. It is one of twenty Yoga Upanishads in the four Vedas. It also known as Amrita Nada Bindu Upanishad.( sa, अमृतनादबिन्दु उपनिषद) The text exists in two significantly different versions, the North Indian and the South Indian. These manuscripts are respectively attached to the Atharvaveda, or to the Rigveda. Etymology The word ''Nada'', being a Vedic terminology refers to as the unstruck sound or "Anahata Nada" which is reported as a thin buzzing sound being heard in right ear, and upon whom meditating, a person attains the "turya" of meditation easily. It is said that this sound has its source in the Anahata Chakra( the fourth Chakra in vedic terminology). Other religions also have same terms for it like "shabad", "Word" etc. This scripture tells how to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmavidya Upanishad
The ''Brahmavidya Upanishad'' (Sanskrit: ब्रह्मविद्या उपनिषत्, IAST: Brahmavidyā Upaniṣad) is a Sanskrit text and one of the minor Upanishads of Hinduism. It is one of twenty Yoga Upanishads in the four Vedas. Two major versions of its manuscripts are known. One has fourteen verses that is attached to Atharvaveda, while another larger manuscript exists in the Telugu language which has one hundred and ten verses and is attached to the Krishna Yajurveda. The Upanishad mainly explains the structure of Om, aspect of its sound, its placement, its beginning and end, and the significance of the ''Laya'' (fading away of its sound). Om is Brahman (ultimate reality), asserts the text. The text is notable for stating that gods live inside human body as five Atmans, with Vishnu in the throat, Rudra in the middle of the palate, Shiva in the forehead, Sadashiva at the tip of nose, and the Brahman in the heart. The innermost Atman, states the text, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tejobindu Upanishad
The ''Tejobindu Upanishad'' (Sanskrit: तेजोबिन्दु उपनिषद्) is a minor Upanishad in the corpus of Upanishadic texts of Hinduism. It is one of the five ''Bindu Upanishads'', all attached to the Atharvaveda, and one of twenty Yoga Upanishads in the four Vedas. The text is notable for its focus on meditation, calling dedication to bookish learning as rubbish, emphasizing practice instead, and presenting the Vedanta doctrine from Yoga perspective. The Tejobindu is listed at number 37 in the serial order of the Muktika enumerated by Rama to Hanuman in the modern era anthology of 108 Upanishads. Nomenclature ''Tejobindu'', states Paul Deussen, means "the point representing the power of Brahman", wherein the point is the ''Anusvara'' in Om. The Tejobindu Upanishad is sometimes spelled as ''Tejabindu Upanishad'' (Sanskrit: तेजबिन्दु), such as in the Poona manuscript versions. Chronology and anthology Mircea Eliade suggests that Tejo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitri Upanishad
The ''Maitrayaniya Upanishad'' ( sa, मैत्रायणीय उपनिषद्, ) is an ancient Sanskrit text that is embedded inside the Yajurveda.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 327-386 It is also known as the ''Maitri Upanishad'' ( sa, मैत्री उपनिषद्, ), and is listed as number 24 in the Muktika canon of 108 Upanishads. The ''Maitrayaniya Upanishad'' is associated with the ''Maitrayanas'' school of the Yajurveda. It is a part of the "black" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 217-219 The chronology of Maitrayaniya Upanishad is contested, but generally accepted to be a late period Upanishadic composition.Stephen Phillips (2009) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
