Al-Ḥijr (sūrah)
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Al-Ḥijr (sūrah)
Al-Ḥijr ( ar, الحِجْرْ, lit=The Stoneland) is the 15th Quranic chapter (''sūrah''). It has 99 verses ( āyāt). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier Meccan surah, believed to have been received by the Islamic prophet Muhammad shortly after chapter 12, ''Yusuf'', during his last year in Mecca. Like other surahs of this period, it praises God. Parts of Q15:4-74 are preserved in the Ṣan‘ā’1 lower text. Summary :1-3 Unbelievers will one day wish themselves Muslims :4-5 Every nation has its day of grace :6 Muhammad charged with demoniacal possession by the disbelievers (the Quraish) :7 The unbelievers say a true prophet would have come with a company of angels :8 Angels are not sent to gratify curiosity, but to minister judgment :9 God the author and preserver of the Quran :10-11 The former prophets were laughed to scorn :12-15 The scoffing Quraish judicially blinded :16-20 God ...
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Makkan Sura
The Meccan surat are, according to the timing and contextual background of supposed revelation ('' asbāb al-nuzūl''), the chronologically earlier chapters ('' suwar'', singular '' sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina ('' Hijra''). The Medinan surahs are those supposed revelations that occurred after the move. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan. The division of chapters into 'Meccan' and 'Medinan' is primarily a consequence of stylistic and themat ...
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Unbelievers In Islam
An infidel (literally "unfaithful") is a person accused of disbelief in the central tenets of one's own religion, such as members of another religion, or the irreligious. Infidel is an ecclesiastical term in Christianity around which the Church developed a body of theology that deals with the concept of infidelity, which makes a clear differentiation between those who were baptized and followed the teachings of the Church versus those who are outside the faith. The term ''infidel'' was used by Christians to describe those perceived as the enemies of Christianity. After the ancient world, the concept of otherness, an exclusionary notion of the outside by societies with more or less coherent cultural boundaries, became associated with the development of the monotheistic and prophetic religions of Judaism, Christianity, and Islam (cf. pagan). In modern literature, the term infidel includes in its scope atheists, polytheists, animists, heathens, and pagans. A willingness to id ...
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Sovereign
''Sovereign'' is a title which can be applied to the highest leader in various categories. The word is borrowed from Old French , which is ultimately derived from the Latin , meaning 'above'. The roles of a sovereign vary from monarch, ruler or head of state to head of municipal government or head of a chivalric order. As a result, the word ''sovereignty'' has more recently also come to mean independence or autonomy. Head of state The word ''sovereign'' is frequently used synonymously with monarch. There are numerous titles in a monarchical rule which can belong to the sovereign. The sovereign is the autonomous head of the state. Examples of the various titles in modern sovereign leaders are: Chivalric orders The term ''sovereign'' is generally used in place of "grand master" for the supreme head of various orders of European nations. In the Sovereign Military Order of Malta, the Grand Master is styled "Sovereign", e.g. Sovereign Grand Master, due to its status as an intern ...
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Pronoun
In linguistics and grammar, a pronoun (abbreviated ) is a word or a group of words that one may substitute for a noun or noun phrase. Pronouns have traditionally been regarded as one of the parts of speech, but some modern theorists would not consider them to form a single class, in view of the variety of functions they perform cross-linguistically. An example of a pronoun is "you", which can be either singular or plural. Subtypes include personal and possessive pronouns, reflexive and reciprocal pronouns, demonstrative pronouns, relative and interrogative pronouns, and indefinite pronouns. The use of pronouns often involves anaphora, where the meaning of the pronoun is dependent on an antecedent. For example, in the sentence ''That poor man looks as if he needs a new coat'', the meaning of the pronoun ''he'' is dependent on its antecedent, ''that poor man''. The name of the adjective that belongs with a "pronoun" is called a "pronominal". A pronominal is also a word or ...
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Plural
The plural (sometimes abbreviated pl., pl, or ), in many languages, is one of the values of the grammatical category of number. The plural of a noun typically denotes a quantity greater than the default quantity represented by that noun. This default quantity is most commonly one (a form that represents this default quantity of one is said to be of ''singular'' number). Therefore, plurals most typically denote two or more of something, although they may also denote fractional, zero or negative amounts. An example of a plural is the English word ''cats'', which corresponds to the singular ''cat''. Words of other types, such as verbs, adjectives and pronouns, also frequently have distinct plural forms, which are used in agreement with the number of their associated nouns. Some languages also have a dual (denoting exactly two of something) or other systems of number categories. However, in English and many other languages, singular and plural are the only grammatical numbers, exce ...
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Grammatical Person
In linguistics, grammatical person is the grammatical distinction between deictic references to participant(s) in an event; typically the distinction is between the speaker ( first person), the addressee ( second person), and others ( third person). A language's set of ''personal'' pronouns are defined by grammatical person, but other pronouns would not. ''First person'' includes the speaker (English: ''I'', ''we'', ''me'', and ''us''), ''second person'' is the person or people spoken to (English: ''you''), and ''third person'' includes all that are not listed above (English: ''he'', ''she'', ''it'', ''they'', ''him'', ''her'', ''them''). It also frequently affects verbs, and sometimes nouns or possessive relationships. Related classifications Number In Indo-European languages, first-, second-, and third-person pronouns are typically also marked for singular and plural forms, and sometimes dual form as well (grammatical number). Inclusive/exclusive distinction Some ot ...
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Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam (Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is ''shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at th ...
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Tafhim-ul-Quran
''Tafhim-ul-Quran'' ( ur, تفہيم القرآن, lit=Towards Understanding the Qur'an, Tafheem-ul-Quran) is a 6-volume translation and commentary of the Qur'an by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi. Maududi began writing the book in 1942 and completed it in 1972. ''Tafhim'' is derived from the Arabic word '' fahm'' which means "understanding". ''Tafhim-ul-Quran'' is a combination of orthodox and modernist interpretation and has deeply influenced modern Islamic thought. It differs from traditional exegeses in several ways. It is more than a traditional commentary on the scripture as it contains discussions and debates regarding economics, sociology, history, and politics. In his text, Maududi highlights Quranic perspective and argues that Islam provides ample guidance in all spheres. Maududi uses the standard technique of providing an explanation of the Qur'anic verses from the Sunnah of Muhammed, including the historical reasons behind the ver ...
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Abul A'la Maududi
Abul A'la al-Maududi ( ur, , translit=Abū al-Aʿlā al-Mawdūdī; – ) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur’anic exegesis, hadith, law, philosophy and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Tamil, Telugu, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute ''sharia'' and preserve Islamic culture similar to reign of the Rashidun and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to ...
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Mada'in Saleh
Hegra ( grc, Ἕγρα), known to Muslims as Al-Hijr (), also known as Mada’in Salih ( ar, مَدَائِن صَالِح, madāʼin Ṣāliḥ, lit=Cities of Salih), is an archaeological site located in the area of Al-'Ula within Medina Province in the Hejaz region, Saudi Arabia. A majority of the remains date from the Nabataean Kingdom (1st century AD). The site constitutes the kingdom's southernmost and second largest city after Petra (now in Jordan), its capital city. Traces of Lihyanite and Roman occupation before and after the Nabatean rule, respectively, can also be found. The Quran places the settlement of the area by the Thamudi people during the days of Salih, between those of Nuh (Noah) and Hud on one hand, and those of Ibrahim (Abraham) and Musa (Moses) on the other. However, a definitive historical chronology can not be obtained through the order of verses due to the fact that the Quranic chapters (see surah) deal with different subjects in non-chronologic order. ...
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Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, Sal ...
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Al-Fatiha
Al-Fatiha (alternatively transliterated Al-Fātiḥa or Al-Fātiḥah; ar, ألْفَاتِحَة, ; ), is the first '' surah'' (chapter) of the Quran. It consists of 7 '' ayah'' (verses) which are a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as '' salah''. Quranic chapter titles are not considered by Muslims to be part of the divine revelation of the Quran. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key", which could refer to this Surah being the first in the Quran, the first chapter recited in full in every '' rakat'' of ''salah'', or to the manner in which it serves as an opening for many functions in everyday Islamic life. Some Muslims interpret it as a reference to an implied ability of the Surah to open a person to faith in God. Summary Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between Allah and His servant (the person reciting), the firs ...
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