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Ahijah
Ahijah ( ''’Ǎḥîyāh'', "brother of Yah"; Latin and Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One of the sons of Bela (1 Chr. 8:7, RV). In AV (KJV) called "Ahiah." # One of the five sons of Jerahmeel, who was great-grandson of Judah (1 Chr. 2:25). # A Pelonite, one of David's heroes (1 Chr. 11:36); called also Eliam (2 Sam. 23:34). # A Levite having charge of the sacred treasury in the temple (1 Chr. 26:20). # One of Solomon's secretaries (1 Kings 4:3). # Son of Ahitub (1 Sam. 14:3, 18), Ichabod's brother; the same probably as Ahimelech, who was High Priest at Nob in the reign of Saul (1 Sam. 22:11) and at Shiloh, where the Tabernacle was set up. Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob. # Father of King Baasha of Israel A man name ...
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Ahijah The Shilonite
Ahijah the Shilonite ( ''ʾĂḥīyā'' meaning "Yah is my brother") was a Levite prophet of Shiloh in the days of Solomon, as mentioned in the Hebrew Bible's First Books of Kings. Ahijah foretold to Jeroboam that he would become king (). The Hebrew Bible records two of his prophecies. In , he announced the separation of the Northern ten tribes from Solomon's United Kingdom of Israel, forming the Northern Kingdom. In , Ahijah's prophecy, delivered to the wife of Jeroboam, foretold the death of the king's son, the destruction of the House of Jeroboam, and the fall and captivity of Israel "beyond the River", a stock expression for the land east of the Euphrates. According to the Second Book of Chronicles, Ahijah also authored a book, described as the "Prophecy of Ahijah the Shilonite," which contained information about Solomon's reign. This text, however, has not survived and is one of the non-canonical books referenced in the Bible. In it is referred to as the Acts of Solomo ...
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Exilarch
The exilarch was the leader of the Jewish community in Persian Mesopotamia (modern day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the Sasanian Empire, the exilarch was the political equivalent of the ''Catholicos'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a family ...
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Ahitub (High Priest)
Ahitub ( ''’Aḥiṭub'' or ''’Aḥiṭuv'' 'my brother is goodness') was a High Priest of Israel cited in the Bible. He was the son of Phinehas, grandson of Eli, and brother of Ichabod. On the death of his grandfather Eli he most likely succeeded to the office of High Priest of Israel, and would have been succeeded by his son Ahijah (references to Ahitub as the father of Ahijah are in 1 Sam. 14:3; 22:9, 11, 12, 20 and 1 Chr 9:11). Ahijah (also spelled Ahiah), who is listed as his son i1 Samuel 14:2-3, 18-19 may have been the same person as Ahimelech Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He desce ...1 Samuel 22:9-20, or he may have been another son of Ahitub (probably an elder son if this was the case). References {{High Priests of Judaism 11th-century BCE High Pri ...
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Ahijah (exilarch)
Ahijah was a Jewish Exilarch of the 2nd century AD. There are no known holders of the office prior to his tenure. His name does not appear in the Seder Olam Zutta. He is potentially the son of Akkub who is commonly noted in contemporary Jewish genealogies. See also *Exilarch *Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ... References External linksJewish Encyclopedia- Exilarch Exilarchs 2nd-century Jews Jewish royalty {{Judaism-stub ...
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House Of Baasha
The House of Baasha or Baasha dynasty was a reigning dynasty of the Kingdom of Israel. They are depicted in the first of the Books of Kings. Their estimated reign is placed in the 10th century BCE.Chase (2010), p. 221-222 Reign This dynasty was reportedly the second dynasty of the Kingdom of Israel, succeeding the House of Jeroboam. The eponymous dynasty founder was Baasha of Israel, son of Ahijah and member of the Tribe of Issachar. He rose to the throne as a usurper, after assassinating his predecessor Nadab of Israel. Baasha also killed all known descendants of the House of Jeroboam. He reportedly reigned for 24 years, and was succeeded by his son Elah. Elah reigned for 2 years, and was eventually assassinated by his successor Zimri. Zimri had served Elah, as the captain of his chariots. Elah was reportedly ambushed and killed while in a drunken stupor. Zimri reportedly managed to kill Elah's entire family and Elah's friends, following the orders of the prophet Jehu. Zimr ...
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Baasha Of Israel
Baasha ( he, , ''Baʿšāʾ'') was the third king of the northern Israelite Kingdom of Israel. He was the son of Ahijah of the Tribe of Issachar. Baasha's story is told in . Reign Baasha became king of Israel in the third year of Asa, king of Judah. () William F. Albright has dated his reign to 900–877 BCE, while E. R. Thiele offers the dates 909–886 BCE. Baasha came to power by murdering the previous king, Nadab, at Gibbethon, followed by the entire House of Jeroboam (Nadab's father and predecessor). Baasha had previously been a captain in Nadab's own army. Like many military leaders, he appears to have risen from obscurity. The Jewish Encyclopedia suggests that because he came from the tribe of Issachar, "he may have represented a local faction". Over the course of his 24-year reign, Baasha was at war with Asa, king of Judah. He allied Israel with Aram and endeavored to strangle Judah's trade by fortifying Ramah, a city five miles north of Jerusalem.
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Shiloh (biblical City)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel.
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Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names, ...
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Eliam
David's Mighty Warriors (also known as David's Mighty Men or the Gibborim; ''hagGībōrīm'', "The Mighty Ones") are a group of 37 men in the Hebrew Bible who fought with King David and are identified in , part of the "supplementary information" added to the Second Book of Samuel in its final four chapters. The International Standard Version calls them "David's special forces". A similar list is given in 1 Chronicles 11:10–47 but with several variations, and sixteen more names. The text divides them into the "Three", of which there are three, and "Thirty", of which there are more than thirty. The text explicitly states that there are 37 individuals in all, but it is unclear whether this refers to The Thirty, which may or may not contain The Three, or the combined total of both groups. The text refers to The Three and The Thirty as though they were both important entities, and not just an arbitrary list of three or 30-plus significant men. Some textual scholars regard the ...
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * ...
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Judah (son Of Jacob)
Judah () was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word ''Jew''. According to the narrative in Genesis, Judah alongside Tamar is the patrilineal ancestor of the Davidic line. The Tribe of Judah features prominently in Deuteronomistic history, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahist reformer Josiah from 641 to 609 BCE. According to the Christian narrative, he was the ancestor of Jesus. Etymology The Hebrew name for Judah, ''Yehuda'' (יהודה), literally "thanksgiving" or "praise," is the noun form of the root Y-D-H (ידה), "to thank" or "to praise." His birth is recorded at ''Gen.'' 29:35; upon his birth, Leah exclaims, "This time I will praise the LORD/YHWH," wit ...
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Ichabod
Ichabod ( he, אִיכָבוֹד ''ʼīyḵāḇōḏ'', – ''without glory'', or "''where is the glory?''") is mentioned in the first Book of Samuel as the son of Phinehas, a malicious priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity. His mother went into labour due to the shock of hearing that her husband and Eli, her father-in-law, had died and that the Ark had been captured. He is also named later as the brother of Ahitub. Etymology In the Book of 1 Samuel (), his name is given to him by his mother because ''the glory has departed from Israel'', because of the loss of the Ark to the Philistines, and perhaps also because of the deaths of Eli and Phinehas. She repeats the phrase "The glory has departed from Israel, for the ark of God has been captured", to show her piety, and that the public and spiritual loss lay heavier upon her spirit than her personal or domestic calamity. Yairah Am ...
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