Afaq Khoja Mausoleum
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Afaq Khoja Mausoleum
The Afāq Khoja Mausoleum or Aba Khoja Mausoleum (آفاق خواجه مزار) (Uyghur: ''Apaq Xoja Maziri''), is a mausoleum in Xinjiang, China. The holiest local Muslims, Muslim site, it is located some 5 km north-east from the centre of Kashgar, in Haohan Village ( Hào Hǎn Cūn; Ayziret in Uyghur), which has is also known as Yaghdu., page 75. The shrine is heavily patronized by sightseers and has been designated as a tourist attraction by Chinese officials. History The ''Mazar (mausoleum), mazar'' (mausoleum) was initially built in ca. 1640 as the tomb of Muhammad Yusuf Khoja, Muhammad Yūsuf, a Central Asian Naqshbandi Sufi master who had come to the Altishahr region (present-day Southern Xinjiang) in the early 17th century and possibly was also active in spreading Sufism in China proper.Due to scanty and imprecise documentary evidence, the late career of Muhammad Yūsuf and the date of his death remain uncertain. According to Joseph Fletcher (historian), Joseph Fletche ...
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Salar People
The Salar people ( zh, c=撒拉族, p=Sālāzú) are a Turkic ethnic minority of China who largely speak the Salar language, an Oghuz language. The Salar people numbered 130,607 people in the last census of 2010. The Salars live mostly in the Qinghai-Gansu border region, on both sides of the Yellow River, namely in Xunhua Salar Autonomous County, Hualong Hui Autonomous County of Qinghai and the adjacent Jishishan Bonan, Dongxiang and Salar Autonomous County of Gansu and in some parts of Henan and Shanxi. There are also Salars in Northern Xinjiang (in the Ili Kazakh Autonomous Prefecture). They are a patriarchal agricultural society and are predominantly Muslim. Salars live in Gansu's Lintan County and Xining, Linxia County and Qinghai's Hualong Hui autonomous county and Xunhua Salar autonomous county. History Origin According to Salar tradition and Chinese chronics, the Salars are the descendants of the Salur tribe, belonging to the Oghuz Turk tribe of the Western Turk ...
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Beijing
} Beijing ( ; ; ), alternatively romanized as Peking ( ), is the capital of the People's Republic of China. It is the center of power and development of the country. Beijing is the world's most populous national capital city, with over 21 million residents. It has an administrative area of , the third in the country after Guangzhou and Shanghai. It is located in Northern China, and is governed as a municipality under the direct administration of the State Council with 16 urban, suburban, and rural districts.Figures based on 2006 statistics published in 2007 National Statistical Yearbook of China and available online at archive. Retrieved 21 April 2009. Beijing is mostly surrounded by Hebei Province with the exception of neighboring Tianjin to the southeast; together, the three divisions form the Jingjinji megalopolis and the national capital region of China. Beijing is a global city and one of the world's leading centres for culture, diplomacy, politics, finance, busine ...
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Qianlong Emperor
The Qianlong Emperor (25 September 17117 February 1799), also known by his temple name Emperor Gaozong of Qing, born Hongli, was the fifth Emperor of the Qing dynasty and the fourth Qing emperor to rule over China proper, reigning from 1735 to 1796. The fourth son of the Yongzheng Emperor, he reigned officially from 11 October 1735 to 8 February 1796. In 1796, he abdicated in favour of his son, the Jiaqing Emperor, out of filial piety towards his grandfather, the Kangxi Emperor, who ruled for 61 years, so that he not officially usurp him as the longest-reigning emperor. Despite his retirement, however, the Qianlong Emperor retained ultimate power as the Emperor Emeritus until his death in 1799, making him one of the longest-reigning monarchs in history, and dying at the age of 87, one of the longest-lived. As a capable and cultured ruler inheriting a thriving empire, during his long reign, the Qing Empire reached its most splendid and prosperous era, boasting a large ...
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Chinese Mythology
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version. Many myths involve the creation and cosmology of the universe and its deities and inhabitants. Some mythology involves creation myths, the origin of things, ...
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Fragrant Concubine
The Fragrant Concubine ( zh, c=香妃, w=Hsiang Fei, p=Xiāng Fēi; ug, ئىپارخان / / ) is a figure in Chinese legend who was taken as a consort by the Qianlong Emperor of the Qing dynasty in the 18th century. Although the stories about her are believed to be mythical, they may have been based on an actual concubine from western China who entered the imperial harem in 1760 and received the title " Imperial Consort Rong" ( zh, c=容妃, p=Róng Fēi, labels=no). Qing Dynasty and Uyghur tellings of the legend of the Fragrant Concubine diverge greatly and her experience represents a powerful symbol for both cultures. The story became very popular during the early 20th century and has since been adapted into several plays, films and books. Qing legend Although accounts vary as to some details, the basic story among Qing recounts the discovery by the Qianlong Emperor of a Kashgarian Muslim woman named Iparhan ("Musky Woman"), the granddaughter of Afaq Khoja, a local chiefta ...
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Muqarna
Muqarnas ( ar, مقرنص; fa, مقرنس), also known in Iranian architecture as Ahoopāy ( fa, آهوپای) and in Iberian architecture as Mocárabe, is a form of ornamented vaulting in Islamic architecture. It is the archetypal form of Islamic architecture, integral to the vernacular of Islamic buildings that originated in the Abbasid Empire. The muqarnas structure originated from the squinch. Sometimes called "honeycomb vaulting" or "stalactite vaulting", the purpose of muqarnas is to create a smooth, decorative zone of transition in an otherwise bare, structural space. This structure gives the ability to distinguish between the main parts of a building, and serve as a transition from the walls of a room into a domed ceiling. Muqarnas is significant in Islamic architecture because its elaborate form is a symbolic representation of universal creation by God. Muqarnas architecture is featured in domes, half-dome entrances, iwans and apses. The two main types of muqarnas ar ...
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Niche (architecture)
A niche ( CanE, or ) in Classical architecture is an exedra or an apse that has been reduced in size, retaining the half-dome heading usual for an apse. Nero's Domus Aurea (AD 64–69) was the first semi-private dwelling that possessed rooms that were given richly varied floor plans, shaped with niches and exedrae; sheathed in dazzling polished white marble, such curved surfaces concentrated or dispersed the daylight. A is a very shallow niche, usually too shallow to contain statues, and may resemble a blind window (a window without openings) or sealed door. (Compare: blind arcade) The word derives from the Latin (), via the French . The Italian '' nicchio'' () may also be involved, OED, "Niche" as the traditional decoration for the top of a niche is a scallop shell, as in the illustration, hence also the alternative term of "conch" for a semi-dome, usually reserved for larger exedra. In Gothic architecture, a niche may be set within a tabernacle framing, like a rich ...
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Arabesque (Islamic Art)
The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foliate ornament, used in the Islamic world, typically using leaves, derived from stylised half-palmettes, which were combined with spiralling stems". It usually consists of a single design which can be ' tiled' or seamlessly repeated as many times as desired. Within the very wide range of Eurasian decorative art that includes motifs matching this basic definition, the term "arabesque" is used consistently as a technical term by art historians to describe only elements of the decoration found in two phases: Islamic art from about the 9th century onwards, and European decorative art from the Renaissance onwards. Interlace and scroll decoration are terms used for most other types of similar patterns. Arabesques are a fundamental element of ...
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Islamic Architecture
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations. Early Islamic architecture was influenced by Roman, Byzantine, Iranian, and Mesopotamian architecture and all other lands which the Early Muslim conquests conquered in the seventh and eighth centuries.: "As the Arabs did not have an architectural tradition suited to the needs of a great empire, they adopted the building methods of the defeated Sas ...
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Afāqi
Khoja or Khwaja ( kk, Қожа; ug, خوجا; fa, خواجه; tg, хӯҷа; uz, xo'ja; ), a Persian word literally meaning 'master' or ‘lord’, was used in Central Asia as a title of the descendants of the noted Central Asian Naqshbandi Sufi teacher, Ahmad Kasani (1461–1542) or others in the Naqshbandi intellectual lineage prior to Baha al-din Naqshband. The most powerful religious figure in the late Timurid era was the Naqshbandi Shaykh Khwaja Ahrar.The letters of Khwāja ʻUbayd Allāh Aḥrār and his associates. Translated by Jo-Ann Gross. Leiden: BRILL, 2002. The Khojas often were appointed as administrators by Mongol rulers in the Altishahr or present-day region of Tarim Basin in Xinjiang, China. The Khojas of Altishahr claimed to be Sayyids (descendants of Muhammad) and they are still regarded as such by the fraternity people of Altishahr. Although Ahmad Kasani himself, known as ''Makhdūm-i-Azam'' or "Great Master" to his followers, never visited Altishahr (today ...
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Afaq Khoja
Afaq Khoja ( ug, ئاپاق خوجا), born Hidayat Allah ( ug, هدایت‌الله; ), also known as Apaq Xoja or more properly Āfāq Khwāja ( fa, آفاق خواجه), was a Naqshbandi īshān and political leader with the title of Khwaja in Kashgaria (in present-day Southern Xinjiang, China). He was also known as Khwāja Hidāyat Allāh (خواجه هدایت‌الله). Spelling variants In Chinese, Afaq Khoja is known as . His name is also written as (''Āpàkè Huòjiā'') or (''Āpàkè Hézhuō'') and occasionally just (''Āpà Huòjiā''); ''Khoja'' may also appear as (Hézhuō). In the Uyghur Latin alphabet, it is written as ''Apaq Xoja'' and in Modern Uyghur script as . Biography Afaq Khoja was a great-grandson of the noted Naqshbandi Sufi teacher, Ahmad Kasani (احمد کاسانی) (1461–1542) (also known as ''Makhdūm-i`Azam'', مخدومِ اعظم, "the Great Master") and was revered as a Sufi teacher in his own right. Afaq was born in ...
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