Acheiropoiesis
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Acheiropoiesis
''Acheiropoieta'' (Medieval Greek: , "made without hand"; singular ''acheiropoieton'') — also called icons made without hands (and variants) — are Christianity, Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Mary, mother of Jesus, Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype. Although the most famous ''acheiropoieta'' today are mostly icons painted on wood panel, they exist in other media, such as mosaics, painted tile, and cloth. Ernst Kitzinger distinguished two types: "Either they are images be ...
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Ushakov Nerukotvorniy
Ushakov may refer to: People * Dmitry Ushakov (1873–1942), Russian philologist *Fyodor Ushakov (1744–1817), Russian admiral *Georgy Ushakov Georgy Alexeyevich Ushakov (russian: Георгий Алексеевич Ушаков) (17 (30) January 1901 – 3 December 1963) was a Soviet explorer of the Arctic. Ushakov broke new ground when he surveyed and explored Severnaya Zemlya, togeth ... (1901–1963), Soviet Arctic explorer * Konstantin Ushakov (1970– ), Russian volleyball player * Nil Ushakov, Latvian journalist and politician, Mayor of Riga * Simon Ushakov (1626–1686), Russian icon painter * Yuri Ushakov (1947– ), Russian diplomat * Zinovy Ushakov (1895-1940) soviet police officer Other uses * , several Russian ships named after Fyodor Fyodorovich Ushakov: ** , laid down in 1892 with service in the Russo-Japanese War ** , a ''Sverdlov''-class cruiser, laid down in 1950 and scrapped in 1987 ** , laid down in 1974 renamed ''Admiral Ushakov'' in 1992 * Ushakov Island, ...
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Eternal Father Painting Guadalupe
Eternal(s) or The Eternal may refer to: * Eternity, an infinite amount of time, or a timeless state * Immortality or eternal life * God, the supreme being, creator deity, and principal object of faith in monotheism Comics, film and television * Eternals (comics), a fictional race of superhumans in the Marvel Comics universe ** ''Eternals'' (film), a 2021 film based on the comics characters * ''Eternal'' (film), a 2005 horror film * ''The Eternal'' (film) or ''Trance'', a 1998 horror film * Eternal (''Doctor Who''), a fictional race of cosmic beings from the TV series ''Doctor Who'' * Eternal Pictures, an international film distribution company * "Eternal", an episode of the TV series ''Eleventh Hour'' * ''Eternal'', a fictional warship captained by Andrew Waltfeld in the Gundam anime universe Music * Eternal (group), British girl group * The Eternal (band), Australian rock band * Eternal, British doom metal band featuring Electric Wizard member Jus Oborn * Eternal Records ...
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Illuminated Manuscript
An illuminated manuscript is a formally prepared document where the text is often supplemented with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers, liturgical services and psalms, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories and deeds. While Islamic manuscripts can also be called illuminated, and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as ''painted''. The earliest illuminated manuscripts in existence come from the Kingdom of the Ostrogoths and the Eastern Roman Empire and date from between 400 and 600 CE. Examples include the Codex Argenteus and the Rossano Gospels, both of which are from the 6th century. The majority of extant manuscripts are from the Middle Ages, although many survive from the Renaissance, along with a very limited number from Late Ant ...
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Holy Land
The Holy Land; Arabic: or is an area roughly located between the Mediterranean Sea and the Eastern Bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. The term "Holy Land" usually refers to a territory roughly corresponding to the modern State of Israel and the modern State of Palestine. Jews, Christians, and Muslims regard it as holy. Part of the significance of the land stems from the religious significance of Jerusalem (the holiest city to Judaism, and the location of the First and Second Temples), as the historical region of Jesus' ministry, and as the site of the first Qibla of Islam, as well as the site of the Isra and Mi'raj event of 621 CE in Islam. The holiness of the land as a destination of Christian pilgrimage contributed to launching the Crusades, as European Christians sought to win back the Holy Land from Muslims, who had conquered it from the Christian Eastern Roman Empire in ...
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Arculf
Arculf (later 7th century) was a Frankish bishop who toured the Levant in around 680. Bede claimed he was a bishop (). According to Bede's history of the Church in England (V, 15), Arculf was shipwrecked on the shore of Iona, Scotland on his return from a pilgrimage to the Holy Land. He was hospitably received by Adomnán, the abbot of the island monastery from 679 to 704, to whom he gave a detailed narrative of his travels. Adomnán, with aid from some further sources, was able to produce '' De Locis Sanctis'' ("Concerning the sacred places"), a descriptive work in three books dealing with Jerusalem, Bethlehem, and other places in Palestine, and briefly with Alexandria and Constantinople. Bede learned of this and spoke about him in his ''Ecclesiastical History of the English People''. Many details about Arculf's journeys can be inferred from this text. Modern references Arculf appears briefly as a character in the novel ''Justinian'' by H. N. Turteltaub (Harry Turtledove). See a ...
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Franks
The Franks ( la, Franci or ) were a group of Germanic peoples whose name was first mentioned in 3rd-century Roman sources, and associated with tribes between the Lower Rhine and the Ems River, on the edge of the Roman Empire.H. Schutz: Tools, Weapons and Ornaments: Germanic Material Culture in Pre-Carolingian Central Europe, 400-750. BRILL, 2001, p.42. Later the term was associated with Romanized Germanic dynasties within the collapsing Western Roman Empire, who eventually commanded the whole region between the rivers Loire and Rhine. They imposed power over many other post-Roman kingdoms and Germanic peoples. Beginning with Charlemagne in 800, Frankish rulers were given recognition by the Catholic Church as successors to the old rulers of the Western Roman Empire. Although the Frankish name does not appear until the 3rd century, at least some of the original Frankish tribes had long been known to the Romans under their own names, both as allies providing soldiers, and as e ...
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Gospel Book
A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism. Other Protestant churches normally just use a complete Bible. History In the Middle Ages, the production of copies of the Bible in its entirety was rare because of the huge expense of the parchment required. Individual books or collections of books were produced for specific purposes. Fro ...
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Transfiguration Of Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear next to him and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called "Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic Church, Lutheran and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival. In Greek Orthodoxy, the event is called the ''metamorphosis''. Sig ...
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Saint Peter
) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupation = Fisherman, clergyman , feast_day = , venerated = All Christian denominations that venerate saints and in Islam , canonized_date = Pre- Congregation , attributes = Keys of Heaven, Red Martyr, pallium, papal vestments, rooster, man crucified upside down, vested as an Apostle, holding a book or scroll, Cross of Saint Peter , patronage = Patronage list , shrine = St. Peter's Basilica Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter the Ap ...
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Early Middle Ages
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 13th centuries). The alternative term ''late antiquity'', for the early part of the period, emphasizes elements of continuity with the Roman Empire, while ''Early Middle Ages'' is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the ''Dark Ages'', a characterization based on t ...
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Popular Etymology
A false etymology (fake etymology, popular etymology, etymythology, pseudo-etymology, or par(a)etymology) is a popular but false belief about the origin or derivation of a specific word. It is sometimes called a folk etymology, but this is also a technical term in linguistics. Such etymologies often have the feel of urban legends and can be more colorful and fanciful than the typical etymologies found in dictionaries, often involving stories of unusual practices in particular subcultures (e.g. Oxford students from non-noble families being supposedly a forced to write ''sine nobilitate'' by their name, soon abbreviated to ''s.nob.'', hence the word '' snob''). Many recent examples are " backronyms" (acronyms made up to explain a term), such as ''posh'' for "port outward, starboard homeward". Source and influence Erroneous etymologies can exist for many reasons. Some are reasonable interpretations of the evidence that happen to be false. For a given word there may often have been ...
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Depiction Of Jesus
The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period.Philip Schaff commenting on Irenaeus, wrote, 'This censure of images as a Gnostic peculiarity, and as a heathenish corruption, should be noted'. Footnote 300 on Contr. Her. .I.XXV.6. ANFSynod of Elvira, 'Pictures are not to be placed in churches, so that they do not become objects of worship and adoration', AD 306, Canon 36 It took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained largely stable since that time. Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity, and much later in the West. It has a ...
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