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Abhidhammatthasangaha
The ''Abhidhammattha-saṅgaha'' (The Compendium of Things contained in the Abhidhamma) is a Pali Buddhist instructional manual or compendium of the Abhidhamma of the Theravāda tradition. It was written by the Sri Lankan monk Ācariya Anuruddha some time between the 8th century and the 12th century.Jeffrey Wayne Bass (2006). The Practicality of the Abhidhammattha-Sangaha.' University of Tennessee, Knoxville. According to Bhikkhu Bodhi, the ''Abhidhammattha-saṅgaha'' is one of the most important texts in the Theravāda Abhidhamma tradition and it provides such a "masterly summary" of the Abhidhamma that "has become the standard primer for Abhidhamma studies throughout the Theravāda Buddhist countries of South and Southeast Asia." Overview As noted by Bhikkhu Bodhi, the growth of the Theravāda Abhidhamma into a complex and massive textual tradition, that included both the already large and difficult '' Abhidhamma Pitaka'' and numerous commentaries by exegetes like Buddhaghos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Buddhist Texts
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or '' Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rupert Gethin
Rupert Mark Lovell Gethin (born 1957, in Edinburgh) is Professor of Buddhist Studies in the Department of Theology and Religious Studies and codirector of the Centre for Buddhist Studies at the University of Bristol, and (since 2003) president of the Pali Text Society. He holds a BA in Comparative Religion (1980), a master's degree in Buddhist Studies (1982), and a PhD in Buddhist Studies (1987), all from the University of Manchester The University of Manchester is a public university, public research university in Manchester, England. The main campus is south of Manchester city centre, Manchester City Centre on Wilmslow Road, Oxford Road. The university owns and operates majo .... He was appointed Lecturer in Indian Religions by the University of Bristol in 1987, and then Professor In Buddhist Studies in 2009. His main area of research is the history and development of Buddhist thought and practice in the Nikayas and Abhidhamma. His major publications include ''The Buddhist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rewata Dhamma
Sayadaw U Rewata Dhamma ( pi, Revatadhamma; 4 December 1929, Thamangone – 26 May 2004, Birmingham) was a prominent Theravada Buddhist monk and noted Abhidhamma scholar from Myanmar (Burma). After pursuing an academic career in India for most of two decades, he accepted an invitation to head a Buddhist centre in Birmingham UK, and over the next three decades gained an international reputation as a teacher of meditation and an advocate of peace and reconciliation. Life and career The young Rewata was first ordained as a novice at the age of 12, and received higher ordination at the age of 20. In 1953, he was awarded the title Sasanadhaja Siripavara Dhammacariya, after achieving distinctions in a state examination in Pali. Then, having received a state scholarship, he left for India in 1956 to continue his education at Varanasi University, using the expanded name of Rewata Dhamma for his passport. In 1960, he obtained a BA in Mahayana Buddhism; in 1964 an MA in Sanskrit and Indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narada Maha Thera
Narada Mahathera ( si, නාරද මහා ස්ථවිරයන් වහන්සේ), born Sumanapala Perera (14 July 1898 – 2 October 1983) was a Theravada Buddhist monk, scholar, translator, educator and Buddhist missionary who was for many years the Superior of Vajiraramaya in Colombo, Sri Lanka. He was a popular figure in his native country, Sri Lanka, and beyond. Biography He was born in Kotahena, Colombo to a middle-class family, educated at St. Benedict's College and Ceylon University College Ceylon University College was a public university college in Ceylon. Established in 1921, it was Ceylon's first attempt at university education. The college didn't award degrees under its own name but prepared students to sit the University of Lo ..., and ordained at the age of eighteen. In 1929 he represented Sri Lanka at the opening ceremony for the new Mulagandhakuti vihara at Sarnath, India, and in 1934 he visited Buddhism in Indonesia, Indonesia, the first Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmananda Damodar Kosambi
Acharya Dharmananda Damodar Kosambi (9 October 1876 – 4 June 1947) was a prominent Indian Buddhist scholar and Pāli language expert. He was the father of the illustrious mathematician and prominent Marxist historian Damodar Dharmananda Kosambi. Biography Kosambi was born in the Sankhval village of Goa in 1876 in orthodox Saraswat Brahmin family. He was married at the age of sixteen. He was passionately interested in knowledge and felt that married life would not allow him to pursue this goal. He thus attempted to leave home several times, but lacked the courage to do so and he returned to his family. However, after the birth of his first daughter, Manik, he did leave his family not returning for nearly four years. Needless to say, his wife, Balabai, suffered during these years, as it was uncommon at the time for a married man to leave his wife and family. Later, Kosambi first traveled to Pune with an intention to learn Sanskrit. From Pune, he traveled to Varanasi after br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ledi Sayadaw
Ledi Sayadaw U Ñaṇadhaja ( my, လယ်တီဆရာတော် ဦးဉာဏဓဇ, ; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognized from a young age as being developed in both the theory ( Abhidhamma) and practice of Buddhism and so was revered as being scholarly. He wrote many books on Dhamma in Burmese and these were accessible even to a serious lay person, hence he was responsible for spreading Dhamma to all levels of society and reviving the traditional practice of Vipassanā meditation, making it more available for renunciates and lay people alike. Biography Sayadaw began his studies at age 20 in Mandalay at Thanjaun. While there he was considered to be a bright and ambitious young monk but his work was scholarly; there is no evidence that Sayadaw engaged in a serious meditation practice during his years in Mandalay. Leaving Mandalay after a great fire in 1883 caused the loss of his home and his written work to that ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassanā-ñāṇa
The Vipassanā-ñāṇas (Pali, Sanskrit: Vipaśyanā-jñāna) or insight knowledges are various stages that a practitioner of Buddhist Vipassanā ("insight", "clear-seeing") meditation is said to pass through on the way to nibbana. This "progress of insight" (''Visuddhiñana-katha'') is outlined in various traditional Theravada Buddhist commentary texts such as the Patisambhidamagga, the Vimuttimagga and the Visuddhimagga. In Sarvastivadin abhidharma texts, the "path of insight" (darśana-mārga) one of the five paths of progress in the dharma and is made up of several ''jñānas'' also called "thought moments". Vimuttimagga The Vimuttimagga (Path to liberation, 解脫道論) is an early meditation manual by the arahant Upatissa preserved only in a sixth-century Chinese translation. The stages of insight outlined by the Vimuttimagga are: #Comprehension (廣觀) #Rise and fall (起滅) #Dissolution (滅) #Fear & disadvantage & disenchantment (畏 & 過患 & 厭離) #Delight in d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kammaṭṭhāna
In Buddhism, ' is a Pali word (Sanskrit: ''karmasthana'') which literally means ''place of work''. Its original meaning was someone's occupation (farming, trading, cattle-tending, etc.) but this meaning has developed into several distinct but related usages all having to do with Buddhist meditation. Etymology and meanings Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself ''Kammaṭṭhāna Forest tradition'' in reference to their practice of meditating in the forests. In the Pali literature, prior to the post-canonical Pali commentaries, the term ' comes up in only a handful of discourses and then in the context of "work" or "trade." Buddhaghosa uses "kammatthana" to refer to each of his forty meditation objects listed in the third chapter of the '' Visuddhimagga'', which a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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