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At-Takwir
At-Takwīr (, literally "The Turning Into a Sphere") is the eighty-first chapter (''sura'') of the Qur'an, with 29 verses (''ayat''). It tells about the signs of the coming of the day of judgement in Islam. Summary *1-14 The terrible signs of the judgment-day *15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the Devil in Islam, devil *26-29 The Quran an admonition to all men Hadith * Whoever wants to see the Qiyamah with his/her eyes should read the verses of at-Takwir, al-Infitar and al-Inshiqaq.” * Ahmad ibn Hanbal, Imam Ahmad recorded from Abd Allah ibn Umar ibn al-Khattab, Ibn Umar that Muhammad(ﷺ)said: "Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’(At-Takwir) and ‘When the heaven is cleft sunder (Al-Infitar) and ‘When the heaven is split asunder.(Al-Inshiqaq)’” * Umar ibn Horayth said: "I heard the Prophet (ﷺ) recitin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Infitar
The Cleaving in Sunder (, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Quran, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Summary *1-5 Signs of the Judgement Day in Islam, Judgement Day *6-9 Astonishing unbelief of man in his Creator in Islam, Creator *10-12 Guardian angels in Islam, Guardian angels record the deeds of men *13-16 In the judgment the righteous shall be rewarded and the wicked punished *17-19 On the day of judgment there shall be no intercessor except by Allah's leave Hadith * Ahmad ibn Hanbal, Imam Ahmad recorded from Abd Allah ibn Umar ibn al-Khatta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abasa
ʻAbasa (, "He Frowned") is the 80th chapter (''sura'') of the Qur'an, with 42 verses ('' ayat''). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. Summary *1-11 The Surah starts by rebuking someone for frowning on a blind person who came to him. *12-15 The Quran written in honourable, exalted, and pure volumes *16-23 Man cursed for turning aside from his Creator *24-32 It is God who provides man with food *33-37 On the judgment-day men will desert their nearest relatives and friends *38-42 The bright and sad faces of the resurrection-day Period of revelation Sunni perspective According to traditional Sunni narration, the story behind the revelation of the first ten verses of the sura is as follows: Muhammad was preaching Islam to Walid ibn al-Mughira and other Quraysh chieftains in Mecca. Abdullah ibn Umm Maktum came along and asked Muhammad about something. Muhammad did not want to turn his attention away from the chieftains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mursalat
Al-Mursalāt (, "The Emissaries", "Winds Sent Forth") is the 77th chapter (sura) of the Quran, with 50 verses. The chapter takes its name from the word Al-Mursalāt in the first verse. The subject is seen to provide evidence that it was revealed in the earliest period at Makkah. If this surah is read together with the two surahs preceding it, namely Al-Qiyamah and Al-Insan, and the two surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these surahs are the revelations of the same period, and they deal with the same theme, which has been impressed on the people of Makkah in different ways. Summary :1-7 Oath by the messengers of God that the judgment-day is inevitable :8-15 Woe on that day to those who accuse Muhammad of imposture :16-19 In former times infidels were destroyed for accusing their prophets of imposture :20-28 God the Creator of all things, therefore woe to those who accuse His messengers of imposture :29-40 The woe of those who have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Naba
An-Naba or The News (, ''an-nabaʼ'', also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty '' ayat'' or verses. Summary The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "muttaqeena" is employed as a poetic parataxis to TGY). Ayat (Verses) :1-5 Unbelievers shall yet learn the truth of the resurrection :6-16 God the Creator and Preserver of all things :17-20 Judgment-day scenes described :21-30 The recompense of unbelievers in hell described :31-37 The joys of believers in Paradise described :37-38 No intercessor except by God’s permission :39-40 Sinners exh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyamah
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tirmidhi
Muhammad ibn Isa al-Tirmidhi (; 824 – 9 October 892 CE / 209–279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote '' al-Jami` as-Sahih'' (known as ''Jami` at-Tirmidhi''), one of the six canonical hadith compilations in Sunni Islam. He also wrote '' Shama'il Muhammadiyah'' (popularly known as ''Shama'il at-Tirmidhi''), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of Kufa over Basra due to the former's preservation of Arabic poetry as a primary source. Biography Muhammad ibn `Isa at-Tirmidhi was born during the reign of the Abbasid caliph al-Ma'mun into the Banu Sulaym tribe, an Arab tribe that had settled widely in Central Asia. His recent lineage is given as; Muhammad ibn Isa ibn Sawrah ibn al-Dahhak al-Sulaymi. His year of bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ad-Dukhan
Ad-Dukhan (, ; Smoke) is the 44th chapter (''surah'') of the Quran with 59 verses ('' ayat''). The word ''dukhan'', meaning 'smoke', is mentioned in verse 10. :حم The first verse is one of Quran's Muqatta'at, the letter combinations that appear in the beginning of some chapters. Verse 37 mentions the people of ''Tubba'', interpreters explain that this refers to the people of Sheba. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1-6 The Quran sent down on the Blessed Night *7 God the only source of life *8-15 Unbelievers cautioned with the tormenting smoke *16-32 Pharaoh and his people destroyed for discarding Moses *33-37 The people of Makkah cautioned with the fate of the people of Tubba' *38-39 God did not create the universe in jest *40-42 The judgment-day a day when everyone reap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan Abu-Dawud
''Sunan Abi Dawud'' () is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (). Introduction Abu Dawood compiled twenty-one books related to Hadith and preferred those (plural of "Hadith") which were supported by the example of the companions of Muhammad. As for the contradictory , he states under the heading of 'Meat acquired by hunting for a pilgrim': "if there are two contradictory reports from the Prophet (SAW), an investigation should be made to establish what his companions have adopted". He wrote in his letter to the people of Mecca: "I have disclosed wherever there was too much weakness in regard to any tradition in my collection. But if I happen to leave a Hadith without any comment, it should be considered as sound, albeit some of them are more authentic than others". The Mursal Hadith (a tradition in which a companion is omitted and a successor narrates directly from Muhammad) has also been a matter of di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahabah
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in History of Islam, Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''Isnad, asānīd''), was the basis of the developing Islamic culture, Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan An-Nasa'i
''Sunan al-Sughra'' (), also known as ''Sunan al-Nasa'i'' (), is one of the Kutub al-Sittah (six major hadith collections), and was collected by al-Nasa'i (214 – 303 AH; c. 829 – 915 CE). Description Sunnis regard this collection as the third most important of their six major collection collections. ''Al-Mujtaba'' (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, ''As-Sunan al-Kubra''. Within Kutub al-Sittah, it is considered the most authentic book of hadith (narrations of Muhammad) after the Sahihayn (Sahih al-Bukhari & Sahih Muslim) by most scholars of hadith. Views According to al-Haafiz Ibn Hajar, the book of Sunan an-Nasa'i contains the fewest da‘eef (weak) hadiths and majrooh narrators among the six books after the Saheehain (Sahih al-Bukhari & Sahih Muslim); there is not a single mawdhoo (fabricated) hadith in it. It is claimed Sunan al-Sughra is "politically biased" towards Ali radiutalah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
