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Asamiya Bhasa Unnati Sadhini Sabha
Asamiya Bhasa Unnati Sadhini Sabha () was a lite organization formed on Saturday 25 August 1888 (1810 Saka). It is the precursor of the Asam Sahitya Sabha. The first secretary of this society was Shivaram Sarma Bordoloi. The prime objective of forming this society was the development of Assamese language and literature. This is the pioneering society to shape the then Assamese dialect to today’s state. History In the 8th decade of the 19th century the Assamese students studying in Calcutta took the Assamese language as the most important unifying factor for the formation of an Assamese nationality. Initially they formed messes in 50 Sitaram Ghosh Street and 62 Sitaram Ghosh Street in Calcutta. As the influx of students increased, the number of messes was also increased. Some important messes added later were 67 Mirzapur Street, 107 Amherst Street, 14 Pratap Chandra Lane, Eden Hospital Street mess etc. They initiated a number of inter-mess activities. Among them, the most crucial ...
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Asam Sahitya Sabha
The Asam Sahitya Sabha (; ) is a non Government, non profit, literary organisation of Assam. It was founded in December 1917 in Assam, India to promote the culture of Assam and Assamese literature. A branch of the organisation named ''Singapore Sahitya Sabha'' was launched in Singapore on 28 July 2019. Other foreign branches are located at London, Phoenix and Chicago. History Till 1826 AD, Assam Territory was ruled mainly by Kachari, Ahoms in the entirety of Brahmaputra Valley and Koch. In 1826, after the Treaty of Yandabo the administration of Assam was passed down to the British, till independence in 1947. Since then Assam has been an integral part of India. However, the history of modern Assam, modern Assamese language and literature and culture found their starting points in the early part of the 19th century. Since 1872 some efforts were made to build up some organisations to work for the development of Assamese language, literature and culture of the modern perio ...
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Assamese Language
Assamese () or Asamiya ( ) is an Indo-Aryan language spoken mainly in the north-eastern Indian state of Assam, where it is an official language. It has long served as a ''lingua franca'' in parts of Northeast India."Axomiya is the major language spoken in Assam, and serves almost as a lingua franca among the different speech communities in the whole area." It has over 15 million native speakers and 8.3 million second language, second language speakers according to ''Ethnologue''. Nefamese, an Assamese-based pidgin in Arunachal Pradesh, was used as a lingua franca till it was replaced by Hindi language, Hindi; and Nagamese Creole, Nagamese, an Assamese-based Creole language, continues to be widely used in Nagaland. The Kamtapuri language of Rangpur division of Bangladesh and the Cooch Behar district, Cooch Behar and Jalpaiguri district, Jalpaiguri districts of India is linguistically closer to Assamese, though the speakers identify with the Bengali culture and the literary lan ...
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Assamese Literature
Assamese literature is the entire corpus of poetry, novels, short stories, plays, documents and other writings in the Assamese language. It also includes the literary works in the older forms of the language during its evolution to the contemporary form and its cultural heritage and tradition. The literary heritage of the Assamese language can be traced back to the 9–10th century in the ''Charyapada'', where the earliest elements of the language can be discerned. Banikanta Kakati divides the history of Assamese literature into three prominent eras—Early Assamese, Middle Assamese and Modern Assamese—which is generally accepted. Ancient era: Literature of the beginning period, 950–1300 AD * Charyapada * Mantra Sahitya Medieval era: 1300–1826 AD * 1st period: Pre-Shankari literature, 1300–1490 AD * 2nd period: Shankari literature, 1490–1700 AD * 3rd period: Post-Shankari literature, 1700–1826 AD Modern era: 1826 AD–present * 1st period: Missionary lit ...
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Jonaki (magazine)
''Jonaki'' ( Assamese: ''জোনাকী''; lit ''Moonlight)'' was an Assamese language magazine published from Calcutta in 1889. It was also the mouthpiece of the then Assamese literary society Asamiya Bhasa Unnati Sadhini Sabha in which the society’s aim and objectives were regularly expressed. The first editor of the magazine was Chandra Kumar Agarwala. History The Asamiya Bhasa Unnati Sadhini Sabha, after its formation in 1888, decided to publish a new monthly Assamese magazine. But the bigger problem was to finance it since all the associated members of the society were students. Chandra Kumar Agarwala, who belonged to a rich business family, came forward to finance the magazine and named it ''Jonaki'' ("Moonlight"). Agarwala was a FA student in Presidency College then and also a member of the society. He put forward two conditions to publish and edit the magazine: #Every member must take care of ''Jonaki''; #Every member must write an article for ''Jonaki''. If t ...
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Baan Theatre
Baan may refer to: People * Baan (surname), a Dutch surname, including a list of people with the name * Huda al-Baan (born 1960), Yemeni politician * László Baán (born 1961), Hungarian economist and museum curator Other uses *Baan Corporation, a Dutch software company 1978–2003 *Baan language, an Ogoni language of Nigeria * Baan theatre, a theater in Assam, India *Baan, a hamlet in Altena, North Brabant Altena is a municipality in the Netherlands, on a river island in the very north of the province of North Brabant, bordering the provinces of Gelderland and South Holland. Nearby cities are Dordrecht in the west, Gorinchem in the nort ..., Netherlands See also

* (Lao, ''baan'' 'village') * (Thai, ''ban'' 'some') {{disambiguation, surname, geo ...
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Orunodoi
''Orunodoi'' or ''Arunodoi'' ( Assamese: অৰুণোদই, English: "Sunrise") was the first Assamese-language magazine published monthly from Sibsagar, Assam, in 1846. The magazine created a new era in the world of Assamese literature and gave birth to notable authors such as Anandaram Dhekial Phukan, Hemchandra Barua, Gunabhiram Barua, and Nidhi Levi Farwell. The magazine took the initiative of innovating the then Assamese dialect instead of borrowing words from other languages. The Assamese people got to know about the western world only through this magazine, which opened the gate to the modern literacy in Assam. It mainly included various news related to current affairs, Science, astrology, history and also trivia although Christianity was its main aim. The magazine's publishing ended when the printing press was sold in 1883. History ''Orunodoi'' was founded by Dr. Nathan Brown and was first published in January 1846, printed by the Baptist Missionary Press i ...
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Assamese Language Movement
The Assamese Language Movement () refers to a series of political activities demanding the recognition of the Assamese language as the only sole official language and medium of instruction in the educational institutions of Assam, India. The struggle for the use of Assamese for official purposes, in courts and as a medium of instruction in educational institutions began in the nineteenth century, when the region was under the British rule. The use of Bengali in Assam as the language of the courts was resented by the Assamese people and also by American Baptist Missionaries such as Nathan Brown. Following the agitations for linguistic states in various part of India and the States Reorganization Act (1956), the Assam Sahitya Sabha demanded the use of Assamese as the official language in Assam. This was followed by political movements supporting it and also opposing it. The Assam Official Language Act was passed in 1960, recognizing Assamese as an official language in Assam, whi ...
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Bodo Sahitya Sabha
The Bodo Sahitya Sabha promotes the Bodo language and Bodo literature. It was founded under the presidency and leadership of Joy Bhadra Hagjer, at Basugaon, in the district of Goalpara, now in Chirang, Assam on 16 November 1952. It consisted of representatives of Assam, West Bengal, Meghalaya, Nagaland, Tripura and Nepal in abroad. Early work After India obtained independence, a critical mass of Bodo intellectuals realized the need for preservation of Bodo language. Many early Bodo authors studied in schools and colleges, where medium of instruction was either Assamese or Bengali. Bodo intellectuals felt that Bodo language must be preserved and developed at par with Assamese and Bengali languages. Bodo people realized very late that the education was the key component to the overall development of Bodo people and their language. After prolonged struggle and determination of the Bodo Sahitya Sabha (Bodo Literary Organization), the Bodo language was introduced as a medium ...
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Manipuri Sahitya Parishad
The Manipuri Sahitya Parishad () is a literary council dedicated to the active promotion and the development of literary works in the Meitei language in India. in national as well as international levels. It has its branches in the Manupur cities of Imphal, Jiribam, Bishnupur and Thoubal inside Manipur and in Tripura and Meghalaya in Assam. The Manipuri Sahitya Parishad organises research works, seminars, symposiums, publication of journals and books, translation works of Meitei-language literary works into other languages, preservation of Meitei folktales and Meitei music, bestowing of literary awards and cash prizes to outstanding writers and artists. HSLC in Assam In 1977, E. Chandra, the then president of the Manipuri Sahitya Parishad, Assam and D. Gogoi, the then President, SEBA, and the Government of Assam came into an agreement, and the Meitei language medium of the HSLC examination was introduced. In the year 1979, for the first time in the history, 1,043 Mei ...
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Culture Of Assam
The culture of Assam is traditionally a hybrid one, developed due to cultural assimilation of different ethno-cultural groups under various political-economic systems in different periods of its History of Assam, history. Historical perspective The roots of culture in Assam goes back almost five thousand years when the first wave of humans, the People of Assam#Austroasiatic, Austroasiatic people reached the Brahmaputra valley. They mixed with the later immigrant People of Assam#Tibeto-Burman, Tibeto-Burman and the People of Assam#Indo-Aryan, Indo-Aryan peoples out there in prehistoric times. The last wave of migration was that of the Tai/Shan who later formed the idea of Assamese culture and its identity. The Ahoms, later on, brought some more Indo-Aryans like the Assamese Brahmins and Ganaks and Assamese Kayasthas to Assam. According to the epic ''Mahabharata'' and on the basis of local folklore, people of Assam (Kiratas) probably lived in a strong kingdom under the Him ...
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