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Arjunawijaya
''Kakawin Arjunawijaya'' is an Old Javanese poem in poetic meters (''kakawin'' or '' kavya''), written by Mpu Tantular between 1374 and 1379 CE. Manuscripts of this work have been found both in Bali and Java. Another famous ''kakawin'' by him is the ''Sutasoma ''Kakawin Sutasoma'' is an Old Javanese poem in poetic meters (''kakawin'' or '' kavya''). It is the source of the motto of Indonesia, ''Bhinneka Tunggal Ika'', which is usually translated as ''Unity in Diversity'', although it means '(Alt ...'', which states that Shiva and Buddha are one. ''Sutasoma'' has been the source the motto of Indonesia, Bhinneka Tunggal Ika, which is usually translated as Unity in Diversity, although it means '(Although) in pieces, yet One'. Arjunawijaya also states that Shiva and Buddha are one. The kernel of the story is the combat between Dasamukha and Waisrawana, followed by that between Dasamukha and Arjuna Sahaśrabāhu.Poerbatjaraka (1952:41) References Bibliography * * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mpu Tantular
Mpu Tantular (c. 14th century) was a famous Javanese poet of Javanese literature who lived in the 14th century, during the reign of king Hayam Wuruk. Tantular was a Buddhist, and was respectful to other religions. This can be seen in two items of kakawin or poetry, the Kakawin Arjunawijaya and Kakawin Sutasoma. One of the verses from the Kakawin Sutasoma was later taken as the motto or motto of the Republic of Indonesia: "Bhinneka Tunggal Ika" or different but one. Name The name Mpu Tantular itself means, tan (not) and tular (affected). Thus, the image of Mpu Tantular as his name implies is that of a mpu (scholar, thinker, poet) who has a firm stand, and is not easily influenced by anyone. Bhinneka Tunggal Ika Mpu Tantular's Kakawin Sutasoma was quoted by Mohammad Yamin in formulating the nation's motto, namely Bhinneka Tunggal Ika. The quote from the phrase Bhinneka Tunggal Ika is found in the canto 139 stanza 5. Translated word for word, the word ''bhinnêka'' means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutasoma
''Kakawin Sutasoma'' is an Old Javanese poem in poetic meters (''kakawin'' or '' kavya''). It is the source of the motto of Indonesia, ''Bhinneka Tunggal Ika'', which is usually translated as ''Unity in Diversity'', although it means '(Although) in pieces, yet One'. It is not without reason that the motto was taken from this kakawin as the kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions. The Kakawin tells the epic story of Lord Sutasoma, and was written by Mpu Tantular in the 14th Century. The poem is played in wayang theatre. Historical context Kakawin Sutasoma was written by Tantular during the golden age of the Majapahit empire, in the reign of either Prince Rajasanagara or King Hayam Wuruk. It is not known for certain when the Kakawin was authored, but it is thought most probably between 1365 and 1389. 1365 is the year in which the Kakawin Nagarakretagama was completed, while 1389 is the year in which King Hayam Wuruk died. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Javanese
Old Javanese or Kawi is an Austronesian languages, Austronesian language and the oldest attested phase of the Javanese language. It was natively spoken in the central and eastern part of Java Island, what is now Central Java, Special Region of Yogyakarta, Yogyakarta and East Java Provinces, Indonesia. As a literary language, Kawi was used across Java and on the islands of Madura, Bali, and Lombok. History The oldest example written entirely in Ancient Javanese, called the Sukabumi inscription, is dated 25 March 804 AD. This inscription, located in the district of Kepung in the Kediri Regency of East Java, is a copy of the original, dated some 120 years earlier (only this copy has been preserved). Its contents concern the construction of a dam for an irrigation canal near the river Śrī Hariñjing (now shortened to Srinjing). This inscription is the last of its kind to be written using Pallava script; all consequent examples of Old Javanese are written using Kawi script. De ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakawin
Kakawin are long narrative poems composed in Old Javanese, also called "'' Kawi''", written in verse form with rhythms and meters derived from Sanskrit literature. Poets used a formalized literary language, rather than the vernacular. Poets composed and performed the poems at the courts of central and east Java kings between the 9th and 16th centuries, and in Bali. Although the poems depict events and characters from Hindu mythology, the narratives are set in the local landscapes of the islands. They are rich sources of information about courtly society in Java and Bali.http://coombs.anu.edu.au/SpecialProj/APM/TXT/creese-h-02-96.html Helen Creese, "Temples of Words: Balinese Literary Traditions", ''Asia-Pacific Magazine'', No. 2 May 1996, pp. 38-43 Structure A ''kakawin'' stanza consists of four lines. Each line has a set number of syllables per line, set in patterns of long and short syllables based on Sanskrit rules of prosody. A syllable which contains a long vowe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravana
According to the Mahakavya, Hindu epic, ''Ramayana'', Ravana was a kingJustin W. Henry, ''Ravana's Kingdom: The Ramayana and Sri Lankan History from Below'', Oxford University Press, p.3 of the island of Lanka, in which he is the chief antagonist and is considered to be a Rakshasa (demon). In the ''Ramayana'', Ravana is described as the eldest son of sage Vishrava and Kaikesi, Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashok Vatika, Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita. Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaiśravaṇa
(Sanskrit: वैश्रवण) or (Pali; , zh, s=多闻天王, t=多聞天王, p=Duōwén Tiānwáng, ) is one of the Four Heavenly Kings, and is considered an important figure in Buddhism. He is the god of warfare and usually portrayed as a warrior-king. Vaiśravana is based on Kubera, the Hindu deity of wealth. Names The name is a derivative (used, e.g., for patronymics) of the Sanskrit proper name from the root "hear distinctly", (passive) "become famous". The name is derived from the Sanskrit ' which means "son of Vishrava", a usual epithet of the Hindu god Kubera. is also known as Kubera and Jambhala in Sanskrit and Kuvera in Pāli. Other names include: * , a calque of Sanskrit ' * . This was a loanword from into Middle Chinese with the addition of the word "heaven, god" * , THL ''Namthöse'', "Prince All-Hearing", a calque of Sanskrit ' * is a loan from Tibetan ''thos sras'', a short form of Tibetan ''rnam thos sras'' with the addition of an honorific * is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartavirya Arjuna
Kartavirya Arjuna (, ; also known as Sahasrabahu Arjuna or Sahasrarjuna) was a king of an ancient Haihayas kingdom with capital at Mahishmati which is on the banks of Narmada River in the current state of Madhya Pradesh. Kartavirya was son of Kritavirya, king of the Haihayas. According to the Puranas, Haihaya was the grandson of Sahasrajit, son of Yadu(king) of Yadavas}. This is his patronymic, by which he is best known; he is also referred to simply as Arjuna. He is described as having a thousand hands and a great devotee of god Dattatreya. One of the several such accounts states that Arjuna conquered Mahishmati city from Karkotaka Naga, a Naga chief and made it his fortress-capital.Pargiter, F.E. (1972) 922 ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.265-7 Almost 100 manuscripts on the worship of Kārtavīrya have been found mostly in the royal libraries of the Hindu Rajas. The states in which the manuscripts are still available are: Udaipur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
