Apostolic Pardon
In the Catholic Church, the Apostolic Pardon is an indulgence given for the remission of temporal punishment due to sin. The Apostolic Pardon is given by a priest, usually along with Viaticum (i.e. reception of Communion by a dying person, see Pastoral Care of the Sick, USA numbers 184, 187, 195, 201). It is not usually given as part of the sacrament of Anointing of the Sick. However, if the Anointing of the Sick is given with Viaticum, in exceptional circumstances or an emergency, it may be given then. (See Pastoral Care of the Sick, United States numbers 243, 265). According to the Church, a person who is properly disposed by being in the state of grace - i.e., the person has committed no known and unconfessed mortal sins - who receives the Apostolic Pardon gains the complete pardon of all temporal punishment due to sin that has already been forgiven by the reception of absolution and the doing of penance, i.e., a plenary indulgence. The Apostolic Pardon does not forgive sins ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Roman Catholic Church
The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwide as of 2025. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization.Gerald O'Collins, O'Collins, p. v (preface). The church consists of 24 Catholic particular churches and liturgical rites#Churches, ''sui iuris'' (autonomous) churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and Eparchy, eparchies List of Catholic dioceses (structured view), around the world, each overseen by one or more Bishops in the Catholic Church, bishops. The pope, who is the bishop of Rome, is the Papal supremacy, chief pastor of the church. The core beliefs of Catholicism are found in the Nicene Creed. The ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indulgence
In the teaching of the Catholic Church, an indulgence (, from , 'permit') is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The ''Catechism of the Catholic Church'' describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…" The recipient of an indulgence must perform an action to receive it. This is most often the saying (once, or many times) of a specified prayer, but may also include a pilgrimage, the visiting of a particular place (such as a shrine, Church (building), church, or cemetery), or the performance of specific good works. Indulgences were introduced to allow for the remission of the severe penances of the early church and granted at the intercession of Christians awaiting martyrdom or at least imprisoned for the faith.Cross, F. L., ed. ''The Oxford Dictionary of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Purgatory
In Christianity, Purgatory (, borrowed into English language, English via Anglo-Norman language, Anglo-Norman and Old French) is a passing Intermediate state (Christianity), intermediate state after physical death for purifying or purging a soul. A common analogy is dross being removed from gold in a furnace. In Magisterium, Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; it is entirely different from the punishment of Damnation, the damned and is not related to the forgiveness of sins for salvation. A forgiven person can be freed from his "unhealthy attachment to creatures" by Indulgence#Catholic teaching, fervent charity in this world, and otherwise by the non-vindictive "temporal (i.e. non-eternal) punishment" of purgatory. In late medieval times, metaphors of time, place and fire were frequently adopted. Catherine of Genoa (fl. 1500) re-framed the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Priest
A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deity, deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the "priesthood", a term which also may apply to such persons collectively. A priest may have the duty to hear confessions periodically, give marriage counseling, provide prenuptial counseling, give spiritual direction, teach catechism, or visit those confined indoors, such as the sick in hospitals and nursing homes. Description According to the trifunctional hypothesis of prehistoric Proto-Indo-European society, priests have existed since the earliest of times and in the simplest societies, most likely as a result of agricultural surplus#Neolithic, agricultural surplus and consequent social stratification. The necessity to read sacred text ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Viaticum
Viaticum is a term used – especially in the Catholic Church – for the Eucharist (also called Holy Communion), administered, with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. Usage The word ''viaticum'' is a Latin word meaning "provision for a journey", from ''via,'' or "way". For Communion as Viaticum, the Eucharist is given in the usual form, with the added words "May the Lord Jesus Christ protect you and lead you to eternal life". The Eucharist is seen as the ideal spiritual food to strengthen a dying person for the journey from this world to life after death. Alternatively, ''viaticum'' can refer to an ancient Roman provision or allowance for traveling, originally of transportation and supplies, later of money, made to officials on public missions; mostly simply, the word, a haplology of ''viā tēcum'' ("with you on the way"), indicates money or necessities for any journey. ''Via ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Enchiridion Indulgentiarum
''Indulgentiarum Doctrina'' is an apostolic constitution about indulgences issued by Pope Paul VI on 1 January 1967. It responds to suggestions made at the Second Vatican Council, it substantially revised the practical application of the traditional doctrine relating to indulgences.''The encyclopedia of Christianity, Volume 2'' by Erwin Fahlbusch 2001 , page 695 The title is taken from the opening words of the original Latin text. Content Background According to the Catechism of the Catholic Church, "The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains." Paul VI explained that sin brings punishments inflicted by God's sanctity and justice, which must be expiated either here on earth or else in the life to come. "These punishments are imposed by the just and merciful judgment of God for the purification of souls, the defense of the sanctity of the moral order and the restoration o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apostolic Blessing
The apostolic blessing or papal blessing is a blessing imparted by the pope, either directly or by delegation through others. Bishops are empowered to grant it three times a year and any priest can do so for the dying. The apostolic blessing is not to be confused with an episcopal blessing, also known as a pontifical blessing, which Bishops in the Catholic Church, bishops can impart at any time by their own authority.Donald S. Armentrout, Robert Boak Slocum (editors), ''An Episcopal Dictionary of the Church'' (Church Publishing 2000 ), p. 25 Personal imparting [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apostolic See
An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism, the phrase "The Apostolic See" when capitalized refers specifically to the See of Rome. Tertullian (c. 155 − c. 240) gives examples of apostolic sees: he describes as churches "in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and representing the face of each of them severally" the following churches: Corinth, Philippi, Ephesus, and Rome. Tertullian says that from these "all the other churches, one after another, derived the tradition of the faith, and the seeds of doctrine, and are every day deriving them, that they may become churches. Indeed, it is on this account only that they will be able to deem themselves apostolic, as being the offspring of apostolic churches". Cited by early apologists for doctrinal auth ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Trinitarian Formula
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (; ), or words to that form and effect, referring to the three persons of the Christian Trinity. It is often followed by an " amen". The Trinitarian formula is used in baptism as well as in numerous prayers, rites, liturgies, and sacraments. One of its most common uses apart from baptism is when Roman Catholics, Eastern and Oriental Orthodox, Lutherans, Anglicans, Methodists, and others make the sign of the cross while reciting the formula. Biblical origin These words are quoted from a command of the risen Jesus in the Great Commission: "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit"Matthew 28:19. The formula is mentioned in the Didache (7:1-3), and it is mostly accepted as authentic due to its supporting manuscript evidence. Nevertheless, some scholars have held the view that the pass ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment containing ever-lasting bliss and delight. Paradise is often described as a "higher place", the holiest place, in contrast to World (theology), this world, or underworlds such as hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Islam, Judaism, and Christianity, heaven is a paradisiacal belief. In Hinduism and Buddhism, paradise and svarga, heaven are synonymous, with higher levels available to beings who have achieved special attainments of virtue and meditation. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ide ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anointing Of The Sick (Catholic Church)
In the Catholic Church, the anointing of the sick, also known as Extreme Unction, is a Catholic sacrament that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived." Despite that position, anointing of the sick has in practice often been postponed until someone is near dying, in spite of the fact that in all celebrations of this sacrament, the liturgy prays for recovery of the health of the sick person if th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |