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Ancient Egyptian Offering Formula
The offering formula, also known under transliterated forms of its incipit as the ''ḥtp-ḏỉ-nsw'' or ''ḥtp-ḏj-nswt'' formula was a conventional dedicatory formula inscribed on ancient Egyptian funerary objects, believed to allow the deceased to partake in offerings presented to the major deities in the name of the king, or in offerings presented directly to the deceased by family members. It is among the most common of all Middle Egyptian texts. Its incipit ḥtp-ḏj-nswt "an offering given by the king" is followed by the name of a deity and a list of offerings given. The offering formula is usually found carved or painted onto stelae, false doors, coffins, figurines, and myriad other funerary goods. Each person had their own name and titles put into the formula. The offering formula was not a royal prerogative like some of the other religious texts such as the Litany of Re, and was used by anyone who could afford to have one made. History and development Origins ...
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Osiris
Osiris (, from Egyptian ''wikt:wsjr, wsjr'') was the ancient Egyptian deities, god of fertility, agriculture, the Ancient Egyptian religion#Afterlife, afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a Pharaoh, pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother Set (deity), Set cut him to pieces after killing him, with her sister Nephthys, Osiris' sister-wife, Isis, searched Egypt to find each part of Osiris. She collected all but one – Osiris’s genitalia. She then wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the Christianization of the Roman Empire, rise of Christianity in the Roman Empire. Osiris was at times considered the eldest son of ...
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Ancient Egyptian Funerary Texts
The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife. They evolved over time, beginning with the Pyramid Texts in the Old Kingdom through the Coffin Texts of the Middle Kingdom and into several books, most famously the Book of the Dead, in the New Kingdom and later times. Old Kingdom The funerary texts of the Old Kingdom were initially reserved for the king only. Towards the end of the period, the texts appeared in the tombs of royal wives. Middle Kingdom These are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. Nearly half of the spells in the Coffin Texts derive from those in the Pyramid Texts. New Kingdom *Book of the Dead * Amduat * Spell of the Twelve Caves * The Book of Gates * Book of the Netherworld *Book of Caverns * Book of the Earth * ...
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Ancient Egyptian Burial Customs
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dead. Some of the scholars believe the Predynastic-era Egyptian ...
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Egyptian Mythology
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian pantheon, Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian Ancient Egyptian literature, writings and Art of ancient Egypt, art, particularly in short stories and in religious material such as hymns, ritual texts, Ancient Egyptian funerary texts, funerary texts, and Egyptian temple, temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments. Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, whereas the earliest periods of time were linear. Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew ''maat'', the fundament ...
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Senusret
Senusret (Greek: ''Sesostris''; also transcribed as ''Senwosret'' based on Coptic; and as ''Usertesen'' in older literature) is the name of several Ancient Egyptians: * Senusret I, pharaoh (12th Dynasty) * Senusret II, pharaoh (12th Dynasty) * Senusret III Khakaure Senusret III (also written as Senwosret III or the hellenised form, Sesostris III) was a pharaoh of Ancient Egypt, Egypt. He ruled from 1878 BC to 1839 BC during a time of great power and prosperity, and was the fifth king of the Twelfth ...
, pharaoh (12th Dynasty) ** Sesostris, pharaoh described by Herodotus, possibly to be identified with one conflation, or more of the above * Senusret IV, pharaoh (13th or 16th Dynasty) * Senusret (vizier) * Senusret (nomarch), 12th Dynasty nomarch at Elkab {{given name Ancient Egyptian given names Theophoric names ...
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Maa Kheru
Maa Kheru () is a phrase meaning "true of voice" or "justified"Allen, James P. (2000). ''Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs''. Cambridge University Press. p. 95 or "the acclaim given to him is 'right'". The term is involved in ancient Egyptian afterlife beliefs, according to which deceased souls had to be judged morally righteous. Once the soul had passed the test, the Weighing of the Heart, they were judged to be ''mꜣꜥ ḫrw'' and was allowed to enter the afterlife The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their .... The phrase was often used to denote someone who had died and become a god, placed after the name of the individual in question. As such, it is frequently found in inscriptions in Egyptian tombs and royal mortuary temple ...
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Sky (hieroglyph)
The Ancient Egypt, ancient Egyptian Sky hieroglyph, (also translated as ''heaven'' in some texts, or iconography), is Gardiner's Sign List, Gardiner sign listed no. N1, within the Gardiner signs for ''sky, earth, and water.'' The ''Sky'' hieroglyph is used like an Egyptian language Egyptian biliteral signs, biliteral-(but is not listed there) and an ideogram in ''pt'', "sky"; it is a determinative in other synonyms of ''sky''. For the language value ''hrt'', it has the phonetic value ''hry''. The Sky hieroglyph is often written with the complement of its component values of "stool-or-mat (hieroglyph), p", and "t", Q3, X1 in a quadrat (hieroglyph block), hieroglyph composition block, N1:Q3*X1 meaning ''"pt"'', or commonly 'pet'. Pt, with Gods and the Pharaoh The Sky hieroglyph can be found in iconography with the gods, especially Ra as referencing the ''Lord of P(e)t'', (''Lord of Heaven''), and the God's ownership of ''Pet''. The Pharaoh is often equally named as the ''Lord of ...
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Basket (hieroglyph)
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard. It describes 763 signs in 26 categories (A–Z, roughly). Georg Möller compiled more extensive lists, organized by historical epoch (published posthumously in 1927 and 1936). In Unicode, the block ''Egyptian Hieroglyphs'' (2009) includes 1071 signs, organization based on Gardiner's list. As of 2016, there is a proposal by Michael Everson to extend the Unicode standard to comprise Möller's list. Subsets Notable subsets of hieroglyphs: * Determinatives * Uniliteral signs * Biliteral signs * Triliteral signs * Egyptian numerals Letter classification by Gardiner List of hieroglyphs See also *Egyptian hieroglyphs *Transliteration of Ancient Egyptian * Gardiner's sign list *List of cuneiform sig ...
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Dative Case
In grammar, the dative case ( abbreviated , or sometimes when it is a core argument) is a grammatical case used in some languages to indicate the recipient or beneficiary of an action, as in "", Latin for "Maria gave Jacob a drink". In this example, the dative marks what would be considered the indirect object of a verb in English. Sometimes the dative has functions unrelated to giving. In Scottish Gaelic and Irish, the term ''dative case'' is used in traditional grammars to refer to the prepositional case-marking of nouns following simple prepositions and the definite article. In Georgian and Hindustani (Hindi-Urdu), the dative case can also mark the subject of a sentence.Bhatt, Rajesh (2003). Experiencer subjects. Handout from MIT course “Structure of the Modern Indo-Aryan Languages”. This is called the dative construction. In Hindi, the dative construction is not limited to only certain verbs or tenses and it can be used with any verb in any tense or mood. The dative ...
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