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Abu ʾl-Faḍl Jaʿfar Ibn Muḥammad
Abu ʾl-Faḍl Jaʿfar ibn Muḥammad ( AD 1052/3–1139 Anno Hegirae">AH 444–534 was an Al-Andalus">Andalusi Arab">Anno Hegirae">AH 444–534">Anno_Hegirae.html" ;"title="/nowiki>Anno Hegirae">AH 444–534 was an Al-Andalus">Andalusi Arab poet and aphorist from Kairouan. He moved to al-Andalus with his father, Ibn Sharaf, in 1057. He served as a vizier to Muḥammad al-Muʿtaṣim of Almería, Muḥammad al-Muʿtaṣim () of Taifa of Almería, Almería. His works are mainly lost, but he is known to have composed in the panegyric and gnomic genres of poetry. He penned two collections of aphorisms and maxims in both prose and verse, ''Nujḥ al-nuṣḥ'' and ''Sirr al-birr''. He wrote an '' urjūza'' on asceticism. A few of his poems are quoted in anthologies and Ibn Bassām preserves a few verses and vizierial letters. He had a son, Abū ʿAbdallāh Muḥammad, who was also a gnomic poet, according to al-Maqqarī Aḥmad ibn Muḥammad al-Maqqarī al-Tilmisānī (or al-Maḳ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Domini
The terms (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term is Medieval Latin and means 'in the year of the Lord', but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "''anno Domini nostri Jesu Christi''", which translates to 'in the year of our Lord Jesus Christ'. The form "BC" is specific to English and equivalent abbreviations are used in other languages: the Latin form is but is rarely seen. This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus, ''AD'' counting years from the start of this epoch and ''BC'' denoting years before the start of the era. There is no year zero in this scheme; thus ''the year AD 1 immediately follows the year 1 BC''. This dating system was devised in 525 by Dionysius Exiguus, but was not widely used until the 9th century. Traditionally, English follows Latin usage by placing the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urjūza
Rajaz (, literally 'tremor, spasm, convulsion as may occur in the behind of a camel when it wants to rise') is a metre used in classical Arabic poetry. A poem composed in this metre is an ''urjūza''. The metre accounts for about 3% of surviving ancient and classical Arabic verse. Form This form has a basic foot pattern of , ⏓ ⏓ ⏑ – , (where '–' represents a long syllable, '⏑' a short syllable, and '⏓' a syllable that can be long or short), as exemplified through the mnemonic (''Tafā'īl'') ' (). It is exceptional, but possible, for both anceps syllables to be short. Rajaz lines also have a catalectic version with the final foot , ⏓ – – , . Lines are most often of three feet (trimeter), but can also be of two feet (dimeter). Thus the possible forms are: :, ⏓ ⏓ ⏑ – , ⏓ ⏓ ⏑ – , ⏓ ⏓ ⏑ – , (trimeter) :, ⏓ ⏓ ⏑ – , ⏓ ⏓ ⏑ – , ⏓ – – , ( trimeter catalectic) :, ⏓ ⏓ ⏑ – , ⏓ ⏓ ⏑ – , (dimeter) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arabic Poets
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Arabic Poets
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Kairouan
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1139 Deaths
Year 1139 ( MCXXXIX) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. Events By area Asia * July 8 or August 21 – Jin–Song Wars – Battle of Yancheng: Song Dynasty general Yue Fei defeats an army led by Jin Dynasty general Wuzhu. * September 30 – A magnitude 7.7 earthquake strikes the Caucasus mountains in the Seljuk Empire, causing great devastation and killing 300,000 people. Europe * January 25 – Godfrey II, Count of Louvain becomes Duke of Brabant. * April 8 – Second Council of the Lateran: Roger II of Sicily is excommunicated by Pope Innocent II. * April 9 – The Treaty of Durham is signed, between King Stephen of England and David I of Scotland. * July 22 – Pope Innocent II, invading the Kingdom of Sicily, is ambushed at Galluccio and taken prisoner. * July 25 ** By the Treaty of Mignano, Pope Innocent II proclaims Roger II of Sicily as King of Sicily, Duke of Apulia a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1050s Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Maqqarī
Aḥmad ibn Muḥammad al-Maqqarī al-Tilmisānī (or al-Maḳḳarī) (), (1577-1632) was an Algerian scholar, biographer and historian who is best known for his , a compendium of the history of Al-Andalus which provided a basis for the scholarly research on the subject until the twentieth century. Life A native of Tlemcen and from a prominent intellectual family originally from the village of Maqqara, near M'sila in Algeria. After his early education in Tlemcen, al-Maqqari travelled to Fes in Morocco and then to Marrakesh, following the court of Ahmad al-Mansur. On al-Mansur's death in 1603, al-Maqqari established himself in Fes, where he was appointed both as mufti and as the imam of the Qarawiyyin Mosque by al-Mansour's successor, Zidan Abu Maali. In 1617, he left for the East, possibly following a quarrel with the local ruler, and took up residence in Cairo, where he composed his best known work, ''Nafḥ al-ṭīb''. In 1620 he visited Jerusalem and Damascus, and mad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Bassām
Ibn Bassām or Ibn Bassām al-Shantarinī (; 1058-1147) was an Arab poet and historian from al-Andalus. He was born in Santarém (sometimes spelled Shantarin or Xantarin) and hailed from the Banu Taghlib tribe. He died in 1147. Ibn Bassam describes how the incessant invasions of the Castillans forced him to run away from Santarém in Portugal, "the last of the cities of the west," after seeing his lands ravaged and his wealth destroyed, a ruined man with no possessions save his battered sword. Especially well known is his anthology (The Treasury concerning the Merits of the People of Iberia) one of the most important sources of information in the field of history, literature and culture of the Almoravid dynasty. It was edited in eight volumes by Ihsan Abbas, written in rhymed prose, many of its biographies are contemporary and filled out with details taken from the Kitab al-Matin of Ibn Hayyan Abū Marwān Ḥayyān ibn Khalaf ibn Ḥusayn ibn Ḥayyān al-Qurṭubī () ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuhd
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnomic Poetry
: ''For the map projection see Gnomonic projection; for the game, see Nomic; for the mythological being, see Gnome.'' Gnomic poetry consists of meaningful sayings put into verse to aid the memory. They were known by the Greeks as gnomes (c.f. the Greek adjective γνωμικός (''gnomikos'') "appertaining to an opinion or aphorism"). A ''gnome'' was defined by the Elizabethan critic Henry Peacham as "a saying pertaining to the manners and common practices of men, which declareth, with an apt brevity, what in this our life ought to be done, or not done". It belongs to the broad family of wisdom literature, which expresses general truths about the world. Topics range over the divine and secular, from moral aphorisms to hierarchical social relationships. Ancient Greek gnomic literature The gnomic poets of Greece, who flourished in the 6th century BC, were those who arranged series of sententious maxims in verse. These were collected in the 4th century, by Lobon of Argos, an orat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Hegirae
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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