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1 John 4
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannine Epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written between 85 and 100 AD. Most scholars agree that all three letters are written by the same author, although there is debate on who that author is. First This epistle, unlike the other two, is written more as a sermon, one to help strengthen people's faith in Jesus, to help them understand why a being as great as the Son of God would have a mortal life and a mortal's agonizing death. Second This epistle is written as a short letter from "the elder" to an unnamed "elect lady" whom he loves and her children. Within the letter, John warns about opening her home to false teachers and to always practice truth, avoiding secrecy. Third The third epistle, also a short letter from "the elder", is addressed to a man named Gaius and mentioned as "a dear friend". It talks about a man named Diotrephes whom Gaius excommunicated from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernest DeWitt Burton
Ernest DeWitt Burton (February 4, 1856 – May 26, 1925) was an American biblical scholar and president of the University of Chicago. Biography Burton was born in Granville, Ohio and graduated from Denison University in 1876. After graduating from Rochester Theological Seminary in 1882, he studied in Germany at Leipzig and Berlin, then taught at seminaries in Rochester and Newton (1882–1892). Burton was then appointed chief of the department of New Testament literature and interpretation at the University of Chicago and in 1897 was named editor of the ''American Journal of Theology''. Burton was president of the Chicago Society of Biblical Research in 1906–1907. He served as the third president of the University of Chicago from 1923 until his death from cancer in 1925. Publications Burton notably wrote with Shailer Mathews Shailer Mathews (1863–1941) was an American liberal Christian theologian, involved with the Social Gospel movement. Career Born on May 26, 1863, in P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternal Life (Christianity)
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Jerome Biblical Commentary
New is an adjective referring to something recently made, discovered, or created. New or NEW may refer to: Music * New, singer of K-pop group The Boyz Albums and EPs * ''New'' (album), by Paul McCartney, 2013 * ''New'' (EP), by Regurgitator, 1995 Songs * "New" (Daya song), 2017 * "New" (Paul McCartney song), 2013 * "New" (No Doubt song), 1999 *"new", by Loona from '' Yves'', 2017 *"The New", by Interpol from ''Turn On the Bright Lights'', 2002 Acronyms * Net economic welfare, a proposed macroeconomic indicator * Net explosive weight, also known as net explosive quantity * Network of enlightened Women, a conservative university women's organization * Next Entertainment World, a South Korean film distribution company Identification codes * Nepal Bhasa language ISO 639 language code * New Century Financial Corporation (NYSE stock abbreviation) * Northeast Wrestling, a professional wrestling promotion in the northeastern United States Transport * New Orleans Lakefront Ai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raymond E
Raymond is a male given name. It was borrowed into English from French (older French spellings were Reimund and Raimund, whereas the modern English and French spellings are identical). It originated as the Germanic ᚱᚨᚷᛁᚾᛗᚢᚾᛞ (''Raginmund'') or ᚱᛖᚷᛁᚾᛗᚢᚾᛞ (''Reginmund''). ''Ragin'' (Gothic) and ''regin'' ( Old German) meant "counsel". The Old High German ''mund'' originally meant "hand", but came to mean "protection". This etymology suggests that the name originated in the Early Middle Ages, possibly from Latin. Alternatively, the name can also be derived from Germanic Hraidmund, the first element being ''Hraid'', possibly meaning "fame" (compare ''Hrod'', found in names such as Robert, Roderick, Rudolph, Roland, Rodney and Roger) and ''mund'' meaning "protector". Despite the German and French origins of the English name, some of its early uses in English documents appear in Latinized form. As a surname, its first recorded appearance in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demonstrative Pronoun
Demonstratives ( abbreviated ) are words, such as ''this'' and ''that'', used to indicate which entities are being referred to and to distinguish those entities from others. They are typically deictic; their meaning depending on a particular frame of reference and cannot be understood without context. Demonstratives are often used in spatial deixis (where the speaker or sometimes the listener are to provide context), but also in intra-discourse reference (including abstract concepts) or anaphora, where the meaning is dependent on something other than the relative physical location of the speaker, for example whether something is currently being said or was said earlier. Demonstrative constructions include demonstrative adjectives or demonstrative determiners, which qualify nouns (as in ''Put that coat on''); and demonstrative pronouns, which stand independently (as in ''Put that on''). The demonstratives in English are ''this'', ''that'', ''these'', ''those'', and the archaic '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Julius Holtzmann
Heinrich Holtzmann Heinrich Julius Holtzmann (7 May 1832 – 4 August 1910), German Protestant theologian, son of theologian Karl Julius Holtzmann (1804–1877), was born at Karlsruhe, where his father ultimately became prelate and counsellor to the supreme consistory (Evangelischer Oberkirchenrat) of the Evangelical State Church in Baden. He studied at Berlin, and eventually (1874) was appointed professor ordinarius at the University of Strasbourg (rector in 1878/79). A moderately liberal theologian, he became best known as a New Testament critic and exegete, being the author of "''Die Synoptiker''" (Commentary on the Synoptics; 1889; 3rd ed., 1901), the "''Evangelium, Briefe und Offenbarung des Johannes''" ( Johannine books; 1890; 2nd ed., 1893), and the "''Apostelgeschichte''" (Acts of the Apostles; 3rd ed., 1901), in the series "''Handkommentar zum Neuen Testament''". On the question of the relationship of the Synoptic Gospels, Holtzmann in his early work, "''Die synoptischen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen L Harris
Stephen L. Harris (February 5, 1937 - April 14, 2019) was Professor of Humanities and Religious Studies at California State University, Sacramento. He served there ten years as department chair and was named a Woodrow Wilson Fellow. He received his MA and PhD degrees from Cornell University.Harris, Stephen L. Author's Website. July 28, 2009Stephenharrisauthor.com Harris was a member of the American Academy of Religion, a fellow at the Westar Institute, a fellow of the controversial Jesus Seminar, and authored several books on religion, some of which are used in introductory university courses. He also had a strong interest in some geological topics. Harris grew up in western Washington Washington commonly refers to: * Washington (state), United States * Washington, D.C., the capital of the United States ** A metonym for the federal government of the United States ** Washington metropolitan area, the metropolitan area centered o ... state where the views of Mount Rainier and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the other two epistles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 John
The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group. (See Authorship of the Johannine works.) Second John and Third John are the two shortest books in the Bible. The shortest book in the English language is different depending on which translation (version) one reads. For example, in the New International Version 2 John is the shortest book with only 302 words but in the King James Version (Authorized Version) 3 John is the shortest with only 295 words. However, Second John has the fewest verses in the Bible with only 1 chapter made up of only 13 verses. Composition The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudolf Bultmann
Rudolf Karl Bultmann (; 20 August 1884 – 30 July 1976) was a German Lutheran theologian and professor of the New Testament at the University of Marburg. He was one of the major figures of early-20th-century biblical studies. A prominent critic of liberal theology, Bultmann instead argued for an existentialist interpretation of the New Testament. His hermeneutical approach to the New Testament led him to be a proponent of dialectical theology. Bultmann is known for his belief that the historical analysis of the New Testament is both futile and unnecessary, given that the earliest Christian literature showed little interest in specific locations. Bultmann argued that all that matters is the "thatness," not the "whatness" of Jesus, i.e. only ''that'' Jesus existed, preached, and died by crucifixion matters, not what happened throughout his life. Bultmann relied on demythologization, an approach interpreting the mythological elements in the New Testament existentially. Bultm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
