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1924 Cairo Quran
The Cairo edition (, "the Amiri Press, Amiri Mus'haf"), or the King Fu'ād Quran () or the Azhar Quran, is an Edition (book), edition of the Quran printed by the Amiri Press in the Bulaq district of Cairo on July 10, 1924. It is the first printed Quran to be accepted by a Muslim authority, this authority being Al-Azhar University, Al-Azhar. The process of creating the Fu'ad Quran lasted 17 years, from 1907 to 1924, achieved with the support by Fuad I of Egypt and the supervision of Al-Azhar Mosque, Azhari scholars. It was regarded as an "official" Quran and was replicated by a number of following editions. History A committee of leading professors from Al-Azhar University#Modern history, Al-Azhar UniversityStefan Wild, "basmallah" ''The Quran: an Encyclopedia'', Routledge had started work on the project in 1907 but it was not until 10 July 1924 that the "Cairo Qur’an" was first published by Amiri Press under the patronage of Fuad I of Egypt,Brockett, Adrian Alan, Studies in two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amiri Press
The Amiri Press or Amiriya Press () (''Al-Matba'a al-Amiriya'') (also known as the Bulaq Press () due to its original location in Bulaq) is a printing press, and one of the main agencies with which Muhammad Ali of Egypt, Muhammad Ali Pasha modernized Egypt. The Amiri Press had a profound effect on Egyptian literature and intellectual life in the country and in the greater region, as scientific works in European languages were translated into Arabic. History The process began in 1815 when Muhammad Ali of Egypt, Muhammad Ali Pasha, four years into his reign over Egypt, sent a mission to Milan to learn the craft of printing and type-founding, as well as purchase printing presses. The Amiri Press was established in 1820 and opened officially in the Boulaq, Bulaq neighborhood of Cairo in 1821. It published its first book in 1822: an Arabic–Italian dictionary prepared by the Syrian priest Rufa'il Zakhûr, Anton Zakhūr Rafa'il. In the beginning, the press published military ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
‘Asim
Abu Bakr ‘Aasim Ibn Abi al-Najud al-'Asadi (died 745 CE / 127 AH),Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 57. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. commonly known as ‘Aasim ibn Abi al-Najud, was, according to Islamic tradition, one of the seven primary transmitters of the Qira'at, or variant readings of the Qur'an. Of Arab origin, his method of reciting the Qur'an as transmitted by Hafs is the most common and popular way of reciting the holy book in the Muslim world in general.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' Though he lived much of his life in Kufa, he was associated with Banu Asad ibn Khuzaymah due to a pact. His fellow rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gustav Leberecht Flügel
Gustav Leberecht Flügel (February 18, 1802 – July 5, 1870) was a German orientalist. Life After attending high school in his native city Flügel studied theology and philosophy in Leipzig. He soon discovered his passion for oriental languages, which he studied in Vienna and Paris. In 1832 he became a professor at the '' Fürstenschule'' (''Ducal'' or ''Princely school'') of St. Afra in Meissen. However, he resigned in 1850 on health grounds. From 1851 he worked at the ''Fürstenbibliothek'' in Vienna on the cataloguing of Arabic, Turkish and Persian manuscripts. In December 1857 he became a corresponding member of the Russian Academy of Sciences in Saint Petersburg and, in 1859, a full member of the Saxon Academy of Sciences. In 1864 he was admitted as a foreign member of the Bavarian Academy of Sciences. Flügel 's main work was the creation of a bibliographic and encyclopaedic lexicon of Haji Khalfa, with Latin translation (London and Leipzig, 1835-1858). Particular i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kufan Tradition
Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation ('' qira'at''). His method via his teacher Aasim ibn Abi al-Najud has become the most popular method across the majority of the Muslim world.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' In addition to being the student of Aasim, Hafs was also his son-in-law.Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Having been born in Baghdad, Hafs eventually moved to Mecca where he popularized his father-in-law's recitation method. Eventually, Hafs' recitation of Aasim's method was made the official method of Egypt, having been formally adopted as the standard Egyptia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran Chapter 1
Al-Fatiha () is the first chapter () of the Quran. It consists of seven verses (') which consist of a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". Background The most commonly accepted view about the origins of the ''surah'' is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan ''surah'', although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. The name Al-Fatiha ("the Opener") could refer to the ''surah'' being the first in the Mus'hafs, the first to be recited in each '' rakat'' of ''salah'', or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root (ف ت ح), which means "to open, explain, disclose, conquer", etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
āyah
An āyah (, ; ) is a "verse" in the Qur'an, one of the statements of varying length that make up the chapters (''surah'') of the Qur'an and are marked by a number. In a purely linguistic context the word means "evidence", "sign" or "miracle", and thus may refer to things other than Qur'anic verses, such as religious obligations (''āyat taklīfiyyah'') or cosmic phenomena (''āyat takwīniyyah''). In the Qur'an it is referred to with both connotations in several verses such as: Overview of the meaning Although meaning "verse" when using the Quran, it is doubtful whether ''āyah'' means anything other than "sign", "proof", or "remarkable event" in the Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants. Other references are to miracles or to the rewards of belief and the fate of unbelievers. For example: : "And of his signs is the creation of the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basmala
The (; also known by its opening words ; , "In the name of God in Islam, God") is the titular name of the Islamic phrase “In the name of God in Islam, God, Rahman (name), the Most Gracious, Rahim, the Most Merciful” (, ). It is one of the most important phrases in Islam and frequently recited by Muslims before performing daily activities and religious practices, including Salah, prayer. The Basmalah should not be confused with the Tasmiyah (), which refers specifically to saying () alone. The Basmala is usually used at the start of the recitation of verses or surahs from the Qur'an, while the Tasmiyah is commonly used at the beginning of daily activities, such as eating, traveling, or slaughtering animals. The Basmala is used in over half of the constitutions of countries where Islam is the state religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of 2004 Constitution of Afghanistan, Afghanistan, Constit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushaf
''Mushaf'' (, ; plural ) is an Arabic word for a codex or collection of sheets, but also refers to a written copy of the Quran. The chapters of the Quran, which Muslims believe was revealed during a 23-year period in Muhammad's lifetime, were written on various pieces of paper during Muhammad's era. Two decades later, these papers were assembled into one volume under the third caliph, Uthman ibn Affan, and this collection has formed the basis of all written copies of the Quran to the present day. In Arabic, ''al-Qur’ān'' means 'the Recitation', and Islam states that it was recited orally by Muhammad after receiving it via the angel Gabriel. The word ''muṣḥaf'' is meant to distinguish between Muhammad's recitations and the physical, written Quran. This term does not appear in the Quran itself, though it does refer to itself as a ''kitāb'' (كِتَابٌ), or book or writings, from yaktubu (يَكْتُبُ) or to write, in many verses. Some Islamic scholars also use the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ingrid Mattson
Ingrid Mattson (born August 24, 1963) is a Canadian activist and scholar. A professor of Islamic studies, she is currently the London and Windsor Community Chair in Islamic Studies at Huron University College at the University of Western Ontario in London, Ontario, Canada. Mattson is a former president of the Islamic Society of North America (ISNA) and was described as "Perhaps the most noticed figure among American Muslim women" in a 2010 New York Times article. Early life and background Ingrid Mattson, the sixth of seven children, was born in 1963 in Kingston, Ontario, where she spent her childhood and attended Catholic schools. She credits the Catholic women who educated her with providing "a fantastic education" and "a place to explore and develop this early, youthful spirituality". She studied Philosophy and Fine Arts at the University of Waterloo in Canada from 1982–87. As part of her course of study, she spent summer of 1986 as a visiting student in Paris, France ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imāla
(also ; ) is a phenomenon in Arabic comprising the fronting and raising of Old Arabic toward or , and the old short toward . and the factors conditioning its occurrence were described for the first time by Sibawayh. According to as-Sirafi and Ibn Jinni (10th century), the vowel of the was pronounced somewhere between and , suggesting a realization of . Sibawayh primarily discusses as a shift of to in the vicinity of or , an allophonic variation that can be characterized as umlaut or ''i''-mutation. Additionally, Sibawayh's subsumes occurrences of a phonemic vowel resulting from the collapse of Old Arabic triphthongs. For this reason, not all instances of can be characterized as a vowel shift from an original towards the . was not a general phenomenon, occurring only in some of the old dialects. Yet, the grammarians regarded it as a legitimate phenomenon from the normative point of view when it occurred in certain conditionings. In the context of Arabic diale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abingdon-on-Thames
Abingdon-on-Thames ( ), commonly known as Abingdon, is a historic market town and civil parish on the River Thames in the Vale of the White Horse district of Oxfordshire, England. The Historic counties of England, historic county town of Berkshire, the area was occupied from the early to middle British Iron Age, Iron Age and the remains of a late Iron Age and Roman people, Roman oppidum, defensive enclosure lies below the town centre. Abingdon Abbey was founded around 676, giving its name to the emerging town. In the 13th and 14th centuries, Abingdon was an agricultural centre with an extensive trade in wool, alongside weaving and the manufacture of clothing. Charters for the holding of markets and fairs were granted by various monarchs, from Edward I of England, Edward I to George II of Great Britain, George II. The town survived the Dissolution of the Monasteries, dissolution of the abbey in 1538, and by the 18th and 19th centuries, with the building of Abingdon Lock in 1790 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
