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Ḥasidim
Ḥasīd (, "pious", "saintly", "godly man"; plural "Hasidim") is a Jewish honorific, frequently used as a term of exceptional respect in the Talmudic and early medieval periods. It denotes a person who is scrupulous in his observance of Jewish law, and often one who goes beyond the legal requirements of ritual and ethical Jewish observance in daily life. In the Mishnah, the term is used thirteen times, the majority of which being in the Tractate ''Pirkei Avot''. Hebrew etymology The Hebrew word ''Ḥasīd'' appears for the first time in the Torah (Deuteronomy 33:8) with respect to the tribe of Levi, and all throughout the Hebrew Book of Psalms, with its various declensions. In classic rabbinic literature it differs from "Tzadik" ("righteous") by instead denoting one who goes beyond his ordinary duty. The literal meaning of ''Ḥasīd'' derives from Chesed () (= "kindness"), the outward expression of love (lovingkindness) for God and other people. This spiritual devotion motiva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honorifics In Judaism
There are a number of honorifics in Judaism that vary depending on the status of, and the relationship to, the person to whom one is referring. Hasid Ḥasīd is a Jewish honorific, frequently used as a term of exceptional respect in the Talmudic and early medieval periods. Rabbi The word ''Rabbi'' means "master" and is traditionally used for a religious teacher. In English in particular, it came to be commonly used to refer to any Semicha, ordained Jewish scholar. In Israel, among the Haredi Judaism, Haredim, ''Rabbi'' can be used colloquially interchangeably with the Yiddish ''Reb'', and is used as a friendly title, similar to calling someone "Sir". Lastly it is also used when referring to the Tannaim. Rav ''"Rav"'' is the Hebrew word for "master". ''"Rav"'' can be used as a generic honorific for a teacher or a personal spiritual guide, similar to Rabbi. In Hebrew language#Modern Hebrew, Modern Hebrew, ''Rav'' is used for all rabbis. The word can also be used as a prefix ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
(, also Romanization of Hebrew, Romanized: ) is a Hebrew language, Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated as "loving kindness" in English Bible translations, English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. Chesed (Kabbalah), Chesed is also one of the ten Sephirot on the Kabbalah, kabbalistic Tree of life (Kabbalah), Tree of Life. It is given the association of kindne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Bar Ilai
Judah beRabbi Ilai (Mishnaic Hebrew: יהודה בר' אלעאי), usually known as Rabbi Judah or Judah bar Ilai, was a rabbi of the 2nd century (fourth generation of Tannaim), and a disciple of Rabbi Akiva. Of the many Judahs in the Talmud, he is the one referred to simply as "Rabbi Judah" and is the most frequently mentioned sage in the Mishnah. He is not to be confused with Judah bar Ma'arava (, lit. 'Judah of the West'), an amora. Biography Judah was born at Usha in the Galilee. His teachers were his father Rabbi Ilai I (himself a pupil of Eliezer ben Hurcanus), Rabbi Akiva, and Rabbi Tarfon. He studied under Tarfon in early youth, and was so closely associated with Tarfon that he even performed menial services for him. He was ordained by Judah ben Bava at a time when the Roman Empire forbade ordination. Judah was forced to flee Hadrian's persecution. Almost at the beginning of Hadrian's persecution, Judah was forced to flee from Usha and conceal himself, and he often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Bava
Judah ben Bava was a rabbi in the 2nd century who semikha, ordained a number of rabbis at a time when the Roman government forbade this ceremony. The penalty was execution for the ordainer and the new rabbis. Rabbi Judah ben Bava was killed by Hadrian's soldiers at the age of seventy, and is known as one of the Ten Martyrs. Rabbi Judah ben Bava was caught by Hadrian's soldiers while ordaining his students Rabbi Meir, Rabbi Judah bar Ilai, R' Shimon bar Yochai, R' Jose ben Halafta, and R' Elazar ben Shamua in a place between Usha (city), Usha and Shefa-'Amr, Shefaram. He told his students to run, but he himself was too old. Hadrian's soldiers threw 300 javelins at him, causing his death. Contributions to Talmud Judah ben Bava is the subject of many sayings and legends. He was known as "the Ḥasid," and it is said that wherever the Talmud speaks of "the Ḥasid", it is a reference either to him or to Judah ben Ilai. He authored several decisions in the Halakha, including the ruling ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama ( – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the Rav Chisda's daughter. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neziqin
''Nezikin'' ( ''Neziqin'', "Damages") or ''Seder Nezikin'' (, "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): #''Bava Kamma'' (, ''First Gate'') deals with civil matters, largely damages and compensation. 10 chapters. (See also Shomer) #''Bava Metzia'' (, ''Middle Gate'') deals with civil matters, largely torts and property law. 10 chapters. #''Bava Batra'' (, ''Last Gate'') deals with civil matters, largely land ownership. 10 chapters. #''Sanhedrin'' (, ''The Sanhedrin'') deals with the rules of court proceedings in the Sanhedrin, the death penalty, and other criminal matters. 11 chapters. #''Makkot'' (, ''Lashes'') deals with colluding witnesses, cities of refuge and the punishment of lashes. 3 chapters. #'' Shevu'ot'' (, ''Oaths'') deals with the various types of oaths and their consequences. 8 chapters. #' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , pub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baba Kama
Bava Kamma () is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without criminality Two types of damages are dealt with: (1) damage caused by agents in their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaon (Hebrew)
Gaon (, ''gā'ōn'', , plural geonim, , ''gĕ'ōnīm'') was originally a formal title for the Geonim, heads of Talmudic academies in the 6th–11th century. Since the rishonic period, many great rabbis, whether or not they head academies, are often lauded with this honorific as a mark of respect; for example, one may refer to Ovadia Yosef as "HaGaon Ovadia Yosef". Modern Hebrew reuses the word as an equivalent for "genius" based on phonetic similarity. Etymology It may have originated as a shortened version of "Rosh Yeshivat Ge'on Ya'akov", although there are alternative explanations. In Ancient Hebrew, it referred to arrogance and haughty pride ( – "I abhor the pride of Jacob and detest his fortresses; I will deliver up the city and everything in it.") and, according to another explanation, it later became known as a general term for pride, and the title was used as "Pride f. Examples One of the Geonim during the period 589–1040. Prominent Geonim include: * Yehudai Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic Judaism
Hasidism () or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a Spirituality, spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most of those affiliated with the movement, known as ''hassidim'', reside in Israel and in the United States (mostly Brooklyn and the Hudson Valley). Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members aim to adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the prewar lifestyle of Eastern European Jews. Many elements of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Misnagdim
''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged / mitnaged'') was a Jewish religious movements, religious movement among the Eastern European Jewry, Jews of Eastern Europe which resisted the rise of Hasidic Judaism, Hasidism in the 18th and 19th centuries. The ''Misnagdim'' were particularly concentrated in Lithuanian Jews, Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the ''Misnagdim'' to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent ''yeshiva'' and the Musar movement. Since the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Gaon
Elijah ben Solomon Zalman, ( ''Rabbi Eliyahu ben Shlomo Zalman''), also known as the Vilna Gaon ( ''Der Vilner Goen''; ; or Elijah of Vilna, or by his Hebrew acronym Gr"a ("Gaon Rabbenu Eliyahu": "Our great teacher Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon mi-Vilna'', "the genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. Although he is chronologically one of the ''Acharonim'', some have considered him one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Jewish customs and rites ('' minhag''), the "''minhag ha-Gra''", named after him, and which is also considered by many to be the prevailin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
