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'Aql
''Aql'' () is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ''aql'' is what guides humans towards the right path ('' sirat al-mustaqim'') and prevents them from deviating. In jurisprudence, it is associated with using reason as a source for sharia and has been translated as 'dialectical reasoning'. Etymology The term "al-'aql" in Arabic is derived from the root word "ql," which means to bind. In Islamic thought, it is used to describe the faculty that connects individuals to God. It is usually translated in English as intellect, intelligence, reason or rational faculty. In the Quran The Quran doesn't use the word "aql" explicitly, but its verbal forms such as ''yaʿqelūn'' appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the Islamic schools and branches, largest branch of Shia Islam, Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Hujjat-Allah al-Mahdi, Imam al-Mahdi, lives in Occultation (Islam), occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to theology of Twelvers, Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Ummah, Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Sharia, Islamic law (Sharia) and the Esoteric inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as " psyche", " ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focused on the Sufi conceptions of the term located within the sadr (the chest). According to the Sufi philosophies, the ''nafs'' in its unrefined state is "the ego", which they consider to be the lowest dimension of a person's inward existence—his animal and satanic na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirat Al-Mustaqim
Sirat al-Mustaqim () is an Arabic term that means 'the straight path'. It is commonly understood as the path that leads to God. In Islamic thought, the straight path is variously used as a reference to the Quran or Muhammad, or Islam as a whole. In the Quran and exegetical traditions The term "aṣ-sirāṭ al-mustaqīm" is mentioned approximately 33 times in the Quran. The phrase specifically appears in Surah Fatiha (1:6), which is traditionally regarded as "the essence of the Quran". The supplication in Quran 1:6 ("Guide us to the straight path") is interpreted by some commentators as a prayer for steadfastness in following the straight path and for ongoing assistance and support to remain firm in adhering to the path of truth. This supplication for guidance towards the straight path "implies seeking to be led to God Himself", indicating a longing for intimacy, nearness, knowledge, and love of God. There are varying interpretations of the straight path in Islam, with some view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm (Arabic)
‘Ilm ( "knowledge") is the Arabic term for knowledge. In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence. The Quran emphasizes that all human knowledge is derived from God. Even angels acquire knowledge solely through divine intervention. Simultaneously, the Quran underscores the significance of actively seeking knowledge, a principle that is reiterated in the hadith literature as well. In its general usage, 'ilm may refer to knowledge of any specific thing or proposition or any form of "learning". Subsequently, the term came to be used to refer to various categories of "sciences", especially when used in its plural form ('ulum). Root of the word The Arabic term "'ilm" derives from the root "'-l-m". Meaning of 'ilm 'Ilm is commonly translated in English as "knowledge". Nevertheless, its interpretation can vary based on the specific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyas
Qiyas (, , ) is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran in Islamic jurisprudence, in order to apply a known injunction ('' nass'') to a new circumstance and create a new injunction. Here the ruling of the sunnah and the Quran may be used as a means to solve or provide a response to a new problem that may arise. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (, ''ʿillah''). The ʿillah is the specific set of circumstances that trigger a certain law into action. An example of the use of qiyās is the case of the ban on selling or buying of goods after the last call for Friday prayers until the end of the prayer stated in the . By analogy this prohibition is extended to other transactions and activities such as agricultural work and administration. Among Sunni Muslims, Qiyas has been accepted as a seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūḥ
Rūḥ or The Spirit (, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit acts as an agent of divine action or communication. The Quran describes the rūḥ in various ways. It refers to ruh as ( ''al-rūḥ al-qudus)'', which means 'the holy spirit' and ''ar-rūḥ al-amin'', which means 'the faithful' or 'trustworthy spirit', terms that are commonly understood to be references to the archangel Gabriel. The Quran also refers to ruh as God's own spirit ("My/His Spirit"), which was blown into Adam, and which is considered the source of human life. Most commentators interpret the phrase "My/His (God's) Spirit" in 15:29, 32:9 and 38:72 figuratively as God's power and way of honoring Adam, with some taking a more literal view. This spirit leaves the human body at death, and continues to exist in the afterlife. Further, ruh appears to be a metaphysical being, such as an angel. In the Quran The word "ruh" appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faculties Of The Soul
The faculties of the soul are the individual characteristics attributed to a soul. There have been different attempts to define them over the centuries. Plato, Aristotle and their followers Plato defined the faculties of the soul in terms of a three-fold division: the intellect (''noûs''), the nobler affections (''thumós''), and the appetites or passions (''epithumetikón'') Aristotle also made a three-fold division of natural faculties, into vegetative, appetitive and rational elements, though he later distinguished further divisions in the rational faculty, such as the faculty of judgement and that of cleverness (). Islamic philosophers continued his three-fold division; but later Scholastic philosophers defined five groups of faculties: * dunámeis, the "vegetative" faculty (threptikón), concerned with the maintenance and development of organic life * the appetite (oretikón), or the tendency to any good * the faculty of sense perception (aisthetikón) * the "locomotive" fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fitra
or (; ALA-LC: ) is an Arabic word that means 'original disposition', 'natural constitution' or 'innate nature'. The concept somewhat resembles natural order in philosophy, although there are considerable differences as well. In Islam, is the innate human nature that recognizes the oneness of God (). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance. The Quran states that humans were created in the most perfect form (95:4), and were endowed with a primordial nature (30:30). Furthermore, God took a covenant from all children of Adam, even before they were sent to Earth's worldly realm, regarding his Lordship (7:172–173). This covenant is considered to have left an everlasting imprint on the human soul, with the Quran emphasizing that on the Day of Judgment no one will be able to plead ignorance of this event (7:172–173). is also associated with the divine spirit that G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijtihad
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence ('' usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus ('' ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "'' mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhbari
Akhbarism () is a branch of Twelver Shia Islam, whose adherents do not perform imitation ( ''taqlid'') of an islamic jurist ( ''marja''). Akhbaris rejects the use of intercessory reasoning via trained Islamic jurists to derive verdicts in Islamic law, maintaining it is forbidden ('' haram'') to perform imitation of anyone but one of the Fourteen Infallibles of Twelver Islam. The term Akhbari comes from ''khabara'at'', news or reports, while Usuli comes from ''Uṣūl al-fiqh'', principles of Islamic jurisprudence. Akhbaris, unlike Usulis, do not accept '' Usul al-fiqh''—i.e. the attempt to draw up a coherent set of legal principles based on rulings made by the Imams prior to the Occultation (''ghayba'') of the last Imam. Gleave, ''Scripturalist Islam'', 2007: p.xvi Akhbaris claim to directly imitate the Ahl al-Bayt, on the grounds that the Imams are infallible and the marja, however learned in jurisprudence, is not. Knowledge of the religious rulings or Islamic juris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
