Ziauddin Sardar

Ziauddin Sardar (; born 31 October 1951) is a British-Pakistani scholar, award-winning writer, cultural critic and public intellectual who specialises in Muslim thought, the future of Islam, futurology Critique of modernity, postmodernism and since and cultural relations. He has written and edited more than 60 books '' Prospect'' magazine named him as one of Britain's top 100 public intellectuals and ''The Independent'' newspaper called him: 'Britain's own Muslim polymath'.

Biography

Ziauddin Sardar was born in Dipalpur, Punjab, Pakistan. However, he was both educated and brought up in Britain. His family belonged to the Pashtun warrior clan of Durrani that founded the state that ultimately became Afghanistan after the break-up of Persia following the assassination of Nader Shah in 1747. Under the Raj, it was official policy to recruit the so-called "martial races" from what is now modern northern India, Pakistan and Nepal into the military. His grandfather served in the Indian Army under the Raj, was decorated for bravery during the Boxer Rebellion in China, and the family's surname was changed from Durrani to Sardar, Urdu for Leader, in recognition of his courage in leading men under fire. Sardar's grandfather also served under William Birdwood when he was a junior officer in the Indian Army, and when his son immigrated to Britain, he sought out the company of Birdwood's son, Christopher and his daughter-in-law, Lady Birdwood.

Sardar, when growing up in 1960s London, was lectured by Lady Birdwood on his English. In 1968, she tried to recruit him into her anti-immigration crusade, arguing that having a Muslim Pakistani immigrant writing for her magazine, ''New Times'', would dispel the charges of racism being made against her. Sardar recalled speaking with fury as he rejected her offer, causing her to storm out of his family's house, never to return. Sardar was bullied as a teenager by "Paki-bashing" white youths, and he imagined Lady Birdwood as a ''churail'', the seductive, but ferocious female demons of Urdu folklore. Sardar argued that Lady Birdwood with her thesis that to be British was to be white was not "aberration" in British life, but rather was she was the "quintessence" of Britishness. Referring to Lady Birdwood's convictions in the 1990s for writing, printing and handing out anti-Semitic literature, Sarder wrote: "Racism as overt as that preached by all her hate literature is merely the flip side of the Great Tradition, the underlying, but unstated message of the 'Great Books of Mankind' that I read in my childhood. It is the notion of civilization as a one-way street, an inexorable path of progress that must take all peoples towards the same pinnacle, by the same route".        

He read physics and then information science at the City University, London. After a five-year stint at King Abdul Aziz University, Jeddah, Saudi Arabia – where he became a leading authority on the hajj, the pilgrimage to Mecca —– he returned to work as Middle East correspondent of the science magazines ''Nature'' and ''New Scientist''. In 1982, he joined London Weekend Television as a reporter and helped launch the trend-setting Asian programme ''Eastern Eye''. In the early 1980s, he was among the founders of ''Inquiry'', a magazine of ideas and policy focusing on Muslim countries, which played a major part in promoting reformist thought in Islam. While editing ''Inquiry'', he established the Center for Policy and Futures Studies at East-West University in Chicago.

In 1987, Sardar moved to Kuala Lumpur as an advisor to Anwar Ibrahim, the Education Minister. Ibrahim went on to become Deputy Prime Minister of Malaysia and following his imprisonment on abuse of power charges, the leader of the Opposition. He came back to London in the late 1990s to work as Visiting Professor of Science Studies at Middlesex University, and write for the ''New Statesman'', where he later became a columnist. In 1999, he was appointed editor of '' Futures'', the monthly journal of policy, planning and futurology, and became involved in '' Third Text'', the prestigious journal of arts and visual culture, which he co-edited till 2005. Also in 1999, he moved to the City University London, London, as Visiting Professor of Postcolonial Studies. From 2001 to 2013, he was Professor of Law and Society in the School of Law at Middlesex University.

After leaving London Weekend Television, Sardar wrote and presented a number of programmes for the BBC and Channel 4. He conceived and presented ''Encounters With Islam'' for the BBC in 1983, and two years later his 13-half-hour interview series ''Faces of Islam'' was broadcast on TV3 (Malaysia) and other channels in Asia. In 1990, he wrote and presented a programme on Islamic science for BBC's ''Antenna'' and his six-part ''Islamic Conversations'' was broadcast on Channel 4 early in 1995. He wrote and presented the highly acclaimed '' Battle for Islam'', a 90-minute film for BBC2 in 2005. And followed that with ''Between the Mullahs and the Military'', a 50-minute documentary on Pakistan for Channel 4's '' Dispatches'' series. Most recently he wrote the three-part one-hour documentary ''The Life of Muhammad'' for BBC2, broadcast in July 2011. He has appeared on numerous television programmes, including the '' Andrew Marr Show'' and '' Hard Talk'', and was a regular member of the 'Friday Panel' on Sky News '' World News Tonight'' during 2006 and 2007. He appears in various filmed philosophical debates at the Institute of Art and Ideas.

Sardar was amongst the first Commissioners of the UK's Equality and Human Rights Commission (March 2005 – December 2009); and served as a Member of the Interim National Security Forum at the Cabinet Office, London, during 2009 and 2010. His journalism and reviews have appeared in ''The Guardian'', ''The Independent'', ''The Times'', the UK weekly magazine, ''New Statesman'' and the monthly magazine '' New Internationalist''. Sardar's online work includes a year-long project for the Guardian, ' Blogging the Qur'an', published in 2008.

In 2009, Sardar re-launched the defunct Muslim Institute as a learned society that supports and promotes the growth of thought, knowledge, research, creativity and open debate; and became the Chair of the reorganized Muslim Institute Trust. He conceived and launched, in 2011, the quarterly ''Critical Muslim'', a ground-breaking journal of freethinking that seeks new readings of Islam and Muslim culture, jointly published by the Muslim Institute and Hurst & Co.

In 2012, he launched the influential quarterly, ''Critical Muslim'', which is published by Hurst Publishers and the Muslim Institute, as a paperback book. In 2014, Sardar establishe
The Center for Postnormal Policy and Futures Studies
which focuses more acutely on his recent work on Postnormal Times.

National Life Stories conducted an oral history interview (C1672/32) with Ziauddin Sardar in 2016 for its Science and Religion collection held by the British Library.National Life Stories, 'Sardar, Ziauddin (1 of 8) National Life Stories Collection: Science and Religion', The British Library Board, 2016
Retrieved 9 October 2017

Life and thought

Sardar has lived the life of a scholar-adventurer and has travelled extensively throughout the world. From 1974 to 1979, he lived in Jeddah, Saudi Arabia, where he worked for the Hajj Research Centre at the King Abdul Aziz University. During this period he travelled throughout the Islamic world researching his first book, ''Science, Technology and Development in the Muslim World'' (Croom Helm, 1977). In the early 1980s, he edited the pioneering Muslim magazine 'Inquiry', before establishing the Centre for Policy and Futures Studies at East-West University in Chicago. During the 1990s, he lived in Kuala Lumpur. He has also lived in Chicago and The Hague and for short periods in Cairo and Fez.

Sardar describes himself as a 'critical polymath'. His thought is characterised by a strong accent on diversity, pluralism and dissenting perspectives. Science journalist Ehsan Masood suggests that Sardar 'deliberately cultivates a carefully calculated ambiguity projecting several things at once, yet none of them on their own'. Futurist Tony Stevenson points out that his 'intellectual aggression' hides a 'sincere and deep humanity': 'while his cultural analysis is surgically incisive, it is largely free of the theoretical correctness of academic thought', while he 'draws on a depth of academic thought', he 'always remains accessible'.

The fundamental principle of Sardar's thought is that 'there is more than one way to be human'. 'I do not regard "the human" either as "the" or as a priori given', he has said. 'The western way of being human is one amongst many. Similarly, the Islamic way of being human is also one amongst many. The Australian aboriginal way of being human is also another way of being human. I see each culture as a complete universe with its own way of knowing, being and doing – and hence, its own way of being human'. The corollary is that there are also different ways of knowing. The question that Sardar has always asked is: 'how do you know? The answer depends a great deal on who 'you' are: 'how you look at the world, how you shape your inquiry, the period and culture that shapes your outlook and the values that frame how you think'.

He has produced some fifty books over a period of 30 years, some with his long-time co-author Merryl Wyn Davies. These books include the classic studies ''The Future of Muslim Civilisation'' (1979) and ''Islamic Futures: The Shape of Ideas to Come'' (1985), a vigorous intellectual assault on postmodern thought, ''Postmodernism and the Other'' (1998) and ''Orientalism'' (1999), and the international bestseller ''Why Do People Hate America?'' (2002). He has published two books on cities: The Consumption of Kuala Lumpur (2000) and ''Mecca: The Sacred City'', which won the first prize at the Lahore Literature Festival in 2014 and the Ramnath Goenka Award for Excellence in Journalism for a non-fiction book. Two collections of his essays and critical writings are available as readers: Islam, ''Postmodernism and Other Futures: A Ziauddin Sardar Reader'' (2003) and ''How Do You Know? Reading Ziauddin Sardar on Islam, Science and Cultural Relations'' (2006). His two volumes of autobiography, ''Desperately Seeking Paradise: Journeys of a Sceptical Muslim'' and ''Balti Britain: A Provocative Journey Through Asian Britain'', have been highly praised. He wrote ''Reading the Qur’an''.

Sardar was the editor of the journal '' Futures'' from 1999 to 2012.

Books

*''A Person of Pakistani Origins'', Hurst, London, 2018
*''Editor, The Postnormal Times Reader'', CPPFS/IIIT, London, 2017
*''(with Jeremy Henzell-Thomas), Rethinking Reform in Higher Education'', IIIT, London, 2017
*''Islam Beyond the Violent Jihadis'', Biteback, London, 2016
*''Mecca: The Sacred City'', Bloomsbury, London, 2014
*''Future: All That Matters'', Hodder Education, London, 2013
*''Muhammad: All That Matters'', Hodder Education, London, 2012
*''Muslims In Britain: Making Social and Political Space'', Routledge, London, 2012 (edited with Waqar Ahmad)
*''Reading the Qur’an'', Hurst & Co, London; Oxford University Press, New York, 2011
*''Breaking the Monolith: Essays, Articles and Columns on Islam, India, Terror and Other Things That Annoy Me'', ImprintOne, Delhi, 2008
*''Balti Britain: A Journey Through the British Asian Experience'', Granta, London, 2008
*
How Do You Know? Reading Ziauddin Sardar on Islam, Science and Cultural Relations
'', Pluto Press 2006 (Introduced and edited by Ehsan Masood). .
*''What Do Muslims Believe?'' Granta, London, 2006.
*''Desperately Seeking Paradise: Journeys of a Sceptical Muslim'', Granta, London, 2005
*''Islam, Postmodernism and Other Futures: a Ziauddin Sardar reader'', Pluto Press, London 2004 (introduced and edited by Sohail Inayatullah and Gail Boxwell).
*''The A to Z of Postmodern Life: Essays on Global Culture in the Noughties'', Vision, 2002
*''Aliens R Us: The Other in Science Fiction Cinema'', Pluto Press, London, 2002 (Edited with Sean Cubitt)
*'' The Third Text Reader on Art, Culture & Theory'', Continuum, London, 2002 (Edited with Rasheed Araeen and Sean Cubitt)
*''The Consumption of Kuala Lumpur'', Reaktion Books, London, 2000.
*''Thomas Kuhn and the Science Wars'', Icon Books, Cambridge, 2000
*''Orientalism'' (Concepts in the Social Sciences Series), Open University Press, 1999
*''Rescuing All Our Futures: The Future of Future Studies'', Adamantine Press, London
*''Postmodernism and the Other: New Imperialism of Western Culture'', Pluto Press, London, 1997
*''Explorations in Islamic Science'', Mansell, London, 1989; Centre for the Studies on Science, Aligarh, 1996
*''Muslim Minorities in The West'', Grey Seal, London, 1995 (edited with S. Z. Abedin)
*''How We Know: Ilm and the Revival of Knowledge'', Grey Seal, London, 1991
*''An Early Crescent: The Future of Knowledge and Environment in Islam'', Mansell, London, 1989
*''The Revenge of Athena: Science, Exploitation and the Third World'', Mansell, London, 1988
*''Science and Technology in the Middle East: A Guide to Issues, Organisations and Institutions'', Longman, Harlow, 1982
*''The Touch of Midas: Science, Values and the Environment in Islam and the West'', Manchester University Press, Manchester, 1982
*''Information and the Muslim World: A Strategy for the Twenty-first Century'', Islamic Futures and Policy Studies, Mansell Publishing Limited, London and New York 1988
*''Shaping Information Systems of the Islamic World'', Mansell, London, in 1988
*''Islamic Futures: The Shape of Ideas to Come'', Mansell, London, 1986
*''The Future of Muslim Civilisation'', Mansell, London, 1979
*''Hajj Studies'', Crown Helm, London, 1979
*''Islam: Outline of a classification scheme'', Clive Bingley, London, 1979
*''Muhammad: Aspects of a Biography'', Islamic Foundation, Leicester, 1978
*Science, Technology and Development in the Muslim World, Croom Helm, London; Humanities Press, New Jersey; 1977
*Sardar has also contributed a number of books to the '' Introducing...'' series published by Icon Books, including ''Introducing Islam'', ''Introducing Chaos'', ''Introducing Cultural Studies'', ''Introducing Media Studies'', ''Introducing Mathematics'' and ''Introducing Postmodernism''.

With Merryl Wyn Davies

*'' Will America Change?'' Icon Books, Cambridge, 2008
*'' American Dream, Global Nightmare'', Icon Books, Cambridge, 2004
*'' The No Nonsense Guide to Islam'', Verso, London, 2004
*'' Why Do People Hate America?'', Icon Books, London, 2003
*'' Barbaric Others: A Manifesto on Western Racism'', Pluto Press, London, 1993 (also with Ashis Nandy)
*'' Distorted Imagination: Lessons from the Rushdie Affair'', Grey Seal/Berita Publishing, London/Kuala Lumpur, 1990
*'' Faces of Islam: Conversations on Contemporary Issues'', Barita Books, Kuala Lumpur, 1989

Selected journalism and essays

*Ziauddin Sardar, 'What do we mean by Islamic Futures?' in Ibrahim M Abu-Rabi, editor, ''The Blackwell Companion to Contemporary Islamic Thought'', Blackwell, Oxford, 2006, 5562–586.
*Ziauddin Sardar, 'The problem of futures studies', in Ziauddin Sardar, editor, ''Rescuing All Our Futures: The Future of Future Studies'', Adamantine Press, London; Praeger Publishers, Westport, CT; 1998, pages 9–18
*Ziauddin Sardar, 'Listening to Islam', in ''Listening to Islam: Praise, Reason and Reflection'', ed. John Watson (Brighton: Sussex Academic Press, 2005).
* Ziauddin Sardar, ''New Statesman'' 11 December 2006
"Welcome to Planet Blitcon"
* Ziauddin Sardar, ''New Statesman'', 18 July 2005
"The struggle for Islam's soul"
* Ziauddin Sardar, ''New Statesman'', 14 June 2004
'Is Muslim civilisation set on a fixed course to decline?' Wahhabism, the Saudis' brand of Islam, negates the very idea of evolution in human thought and morality
* Ziauddin Sardar, ''New Statesman'', 9 August 2004
Lost in translation: most English-language editions of the Qur'an have contained numerous errors, omissions and distortions. Hardly surprising, writes Ziauddin Sardar, when one of their purposes was to denigrate not just the Holy Book, but the entire Islamic faith
* Ziauddin Sardar, June 2002


* Ziauddin Sardar

''New Renaissance'', Vol. 11, No. 2, issue 37, Summer 2002
* Audio of Ziauddin Sardar's lectur
"Islam and Modernity: The Problem with Paradise"
delivered at the Walter Chapin Simpson Center for the Humanities on 5 May 2005.
* Ziauddin Sardar, ''The Royal Society'
"Islam and science: lecture transcript"
* 'Same again ...' The Ideas Book edited by Linda Carroli, University of Queensland Press, Brisbane, 2005.
* 'Foreword', Black Skin, White Masks by Frantz Fanon, Pluto Press, London
* The Erasure of Islam' tpm: The Philosopher's Magazine Issue 42 Third Quarter 2008 77–79
* ‘Touched by Wonder: Art and Religion in the 21st Century’ in Touched edited by Paul Domela, Liverpool Biennial, Liverpool, and Editore Silvana, Milan, 2011.
* ‘Transmodern Journeys: Futures Studies and Higher Education’ in Adrian Curaj et al., editors, ''European Higher Education at the Crossroads'', ''Volume 2: Governance, Financing, Mission Diversification and Futures of Higher Education'', Heidelberg: Springer, pp1038–1055
* ‘The Future of the Arab Spring in Postnormal Times’ ''American Journal of Islamic Social Sciences'' 30 (4) 125-136 Fall
* ‘Islam: Introduction’ in Emma Mason, editor, ''Reading the Abrahamic Faiths: Rethinking Religion and Literature,'' Bloomsbury Academic, London, 2015, pp171–181

References

Further reading

*"My Philosophy", '' The Philosophical Magazine'' 48 120–126 2010
*Tony Stevenson, "Ziauddin Sardar: Explaining Islam to the West" in ''Profiles in Courage: Political Actors and Ideas in Contemporary Asia'', editors, Gloria Davies, JV D’Cruz and Nathan Hollier, Australian Scholarly Publishing, Melbourne, 2008.
*Anne Marie Dalton, "The Contribution of Ziauddin Sardar’s Work to the Religion-Science Conversation", ''World Futures: Journal of General Evolution'', Volume 63, Issue 8, 2007, Pages 599 – 610.
*John Watson, editor, ''Listening to Islam with Thomas Merton, Sayyid Qutb, Kenneth Cragg and Ziauddin Sardar: Praise, Reason and Reflection'', (Brighton: Sussex Academic Press, 2005).
*Jose Maria Ramos, "Memories and method: conversations with Ashis Nandy, Ziauddin Sardar and Richard Slaughter", ''Futures'' 37 (5) 433–444 (June 2005).
*Leif Stenberg, "Seyyed Hossein Nasr and Ziauddin Sardar on Islam and science: marginalisation or modernisation of a religious tradition", ''Social Epistemology'' 10 (3–4) 273–287 July–December 1996.
*Tomas Gerholm, "Two Muslim intellectuals in the postmodern world: Akbar Ahmed and Ziauddin Sardar", in Akbar Ahmed and Hastings Donnan (Editors), ''Islam, Globalization and Postmodernity'', Routledge, London, 1994.
*Ernest Hahn, "Ziauddin Sardar", ''Islam and Christian-Muslim Relations'' 4 (1) 139–143 (June 1993).
*Nasim Butt, "Al-Faruqi and Ziauddin Sardar: Islamization of Knowledge or the Social Construction of New Disciplines", ''Journal of Islamic Science'' 5 (2) 79–98 (1989)
*Halal Monk, ''Critical Muslims, transmodern tradition''
A conversation with Ziauddin Sardar
*Susannah Tarbush
"Interview with Muslim Scholar Ziauddin Sardar: Muslims Yearn for Real Debate"
Qantara.de, 14 January 2013
*Farah Zia
‘"Much of what we believe in is manufactured dogma"'
, ''The News on Sunday'', Lahore, 8 March 2015
*"Ziauddin Sardar: The Beginning of Knowledge" in Joan Bakewell, editor, ''Belief'', BBC, London, 2005, 155-168

{{DEFAULTSORT:Sardar, Ziauddin
1951 births
Living people
20th-century British writers
21st-century British writers
Academics of City, University of London
Alumni of City, University of London
British academics of Pakistani descent
British male journalists
British writers of Pakistani descent
English Muslims
English people of Pashtun descent
Pakistani emigrants to the United Kingdom
Islam and politics
Muslim reformers
Pakistani expatriate academics
Pakistani orientalists
Writers from London
20th-century English male writers
Naturalised citizens of the United Kingdom