Zelus
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In
Greek mythology Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories conc ...
, Zelus or Zelos (; ) was the
daimon The daimon (), also spelled daemon (meaning "god", "godlike", "power", "fate"), denotes an "unknown superfactor", which can be either good or hostile. In ancient Greek religion and Greek mythology, mythology a daimon was imagined to be a lesser ...
that personifies dedication, emulation, eager
rivalry A rivalry is the state of two people or groups engaging in a lasting competitive relationship. Rivalry is the "against each other" spirit between two competing sides. The relationship itself may also be called "a rivalry", and each participant ...
,
envy Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Envy can also refer to the wish for another person to lack something one already ...
,
jealousy Jealousy generally refers to the thoughts or feelings of Emotional insecurity, insecurity, fear, and concern over a relative lack of possessions or safety. Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, he ...
, and zeal. The English word "zeal" is derived from his name.


Family

Zelus was the son of
Pallas Pallas may refer to: Astronomy * 2 Pallas asteroid ** Pallas family, a group of asteroids that includes 2 Pallas * Pallas (crater), a crater on Earth's moon Mythology * Pallas (Giant), a son of Uranus and Gaia, killed and flayed by Athena * Pa ...
(the
Titan Titan most often refers to: * Titan (moon), the largest moon of Saturn * Titans, a race of deities in Greek mythology Titan or Titans may also refer to: Arts and entertainment Fictional entities Fictional locations * Titan in fiction, fictiona ...
) and
Styx In Greek mythology, Styx (; ; lit. "Shuddering"), also called the River Styx, is a goddess and one of the rivers of the Greek Underworld. Her parents were the Titans Oceanus and Tethys, and she was the wife of the Titan Pallas and the moth ...
(an
Oceanid In Greek mythology, the Oceanids or Oceanides ( ; , ) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys. Description and function The Oceanids' father Oceanu ...
). His siblings were Nike (Victory), Kratos (Strength), and Bia (Force).


Mythology


Titanomachy

Zelus together with his siblings were winged enforcers who stood in attendance at
Zeus Zeus (, ) is the chief deity of the List of Greek deities, Greek pantheon. He is a sky father, sky and thunder god in ancient Greek religion and Greek mythology, mythology, who rules as king of the gods on Mount Olympus. Zeus is the child ...
' throne and formed part of his
retinue A retinue is a body of persons "retained" in the service of a noble, royal personage, or dignitary; a ''suite'' (French "what follows") of retainers. Etymology The word, recorded in English since circa 1375, stems from Old French ''retenue'', ...
.


Theogony

: And Styx the daughter of Okeanos (Oceanus) was joined to Pallas and bare Zelos (Zelus, Emulation) and trim-ankled Nike (Victory) in the house. Also she brought forth Kratos (Cratus, Strength) and Bia (Force), wonderful children. These have no house apart from Zeus, nor any dwelling nor path except that wherein God leads them, but they dwell always with Zeus the loud-thunderer. For so did Styx the deathless daughter of Okeanos plan on that day when the Olympian Lightener called all the deathless gods to great Olympos (Olympus), and said that whosoever of the gods would fight with him against the Titanes, he would not cast him out from his rights, but each should have the office which he had before amongst the deathless gods. And he declared that he who was without office and rights as is just. So deathless Styx came first to Olympos with her children through the wit of her dear father. And Zeus honoured her, and gave her very great gifts, for her he appointed to be the great oath of the gods, and her children to live with him always. And as he promised, so he performed fully unto them all.


Bibliotheca

: Nike, Kratos (Cratus), Zelos (Zelus), and Bia were born to Pallas and Styx. Zeus instituted and oath to be sworn by the waters of Styx that flowed from a rock in Haides' realm, an honor granted in return for the help she and her children gave him against the Titanes (Titans).


Other appearances

Zelus’ Roman name was
Invidia In Latin, ''invidia'' is the sense of envy, a "looking upon" associated with the evil eye, from ''invidere'', "to look against, to look in a hostile manner." ''Invidia'' ("Envy") is one of the Seven Deadly Sins in Christian belief. ''Invidia'' ...
, which, in Latin, meant "to look against in a hostile manner". Because of its relation to Zelus, his Roman form was sometimes associated with the
seven deadly sins The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping of major vices within the teachings of Christianity. In the standard list, the seven deadly sins according to the Catholic Church are pride, greed ...
.


Works and Days

: Among the men of the fifth age . . . There will be no favour for the man who keeps his oath or for the just (dikaios) or for the good (agathos); but rather men will praise the evil-doer (kakos) and his violent dealing (hybris). Strength will be right (dike) and reverence (aidos) will cease to be; and the wicked will hurt the worthy man, speaking false words against him, and will swear an oath upon them. Envy (zelos), foul-mouthed, delighting in evil, with scowling face, will go along with wretched men one and all. And then Aidos (Aedos, Shame) and Nemesis (Indignation), with their sweet forms wrapped in white robes, will go from the wide-pathed earth and forsake mankind to join the company of the deathless gods: and bitter sorrows (lugra algea) will be left for mortal men, and there will be no help against evil.


Cynegetica

: O father Zeus, how fierce a heart hath Zelos (Zelus, Rivalry)! Him hast thou made, O lord, mightier than nature to behold and has given him the bitter force of fire, and in his right hand hast vouchsafed to him to wear a sword of adamant. He preserves not, when he comes, dear children to their loving parents, he knows nor comrade nor kin nor cousin, when he intervenes grievous and unspeakable. He also in former times arrayed against their own children heroes themselves and hobble heroines.
Oppian of Apamea Pseudo-Oppian (, ''Oppianós''; ), sometimes referred to as Oppian of Apamea or Oppian of Syria, was a Greeks, Greco-Syrians, Syrian Greek literature, poet during the reign of the list of Roman emperors, emperor Caracalla. His work, a Greek didacti ...
, ''Cynegetica'' 3.236 ff.
Zelos may have also been identified with
Agon () is the Greek personification for a conflict, struggle or contest, describing a concept of the same name. This could be a contest in athletics, in chariot or horse racing, or in music or literature at a public festival in ancient Greece. i ...
, the personification of competition, and was closely connected with Eris. He was sometimes associated with Phthonus, the
daimon The daimon (), also spelled daemon (meaning "god", "godlike", "power", "fate"), denotes an "unknown superfactor", which can be either good or hostile. In ancient Greek religion and Greek mythology, mythology a daimon was imagined to be a lesser ...
of romantic jealousy.


Christianity

It is considered that later the
Catholic Church The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
adapted him to its doctrine (considering only its aspect related to religious fervor), providing Zelo with wings and replacing the lamp and the whip with a gospel and a flaming sword. According to the ''
interpretatio graeca , or "interpretation by means of Greek odels, refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cult ...
'', he is also associated with the rider of the white horse, which represents conquest or glory.


Genealogical tree


Notes


References

*
Apollodorus Apollodorus ( Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: :''Note: A ...
, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921.
Online version at the Perseus Digital Library
*
Hesiod Hesiod ( or ; ''Hēsíodos''; ) was an ancient Greece, Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.M. L. West, ''Hesiod: Theogony'', Oxford University Press (1966), p. 40.Jasper Gr ...
, ''Theogony'' from ''The Homeric Hymns and Homerica'' with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914
Online version at the Perseus Digital Library
*
Hesiod Hesiod ( or ; ''Hēsíodos''; ) was an ancient Greece, Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.M. L. West, ''Hesiod: Theogony'', Oxford University Press (1966), p. 40.Jasper Gr ...
, ''Works and Days'' from ''The Homeric Hymns and Homerica'' with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914
Online version at the Perseus Digital Library
* Hyginus, Gaius Julius, ''
Fabulae The ''Fabulae'' is a Latin handbook of mythology, attributed to an author named Hyginus, who is generally believed to have been separate from Gaius Julius Hyginus. The work consists of some three hundred very brief and plainly, even crudely, told ...
'' in ''Apollodorus' ''Library'' and Hyginus' ''Fabulae'': Two Handbooks of Greek Mythology, Translated, with Introductions by R. Scott Smith and Stephen M. Trzaskoma'', Hackett Publishing Company, 2007. . {{Authority control Greek gods Personifications in Greek mythology Olympian deities Daimons Rivalry Jealousy