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On Yom Tov the Torah is read during
Shacharit ''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. E ...
services.


Shalosh Regalim


Passover


First two days

On the first day of
Passover Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in ...
, Exodus 12:21–51 is read. This reading describes
the Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yəṣīʾat Mīṣrayīm'': ) is the Origin myth#Founding myth, founding myth of the Israelites whose narrative is spread over four of the five books of the Torah, Pentateuch (specif ...
from Egypt and the Passover offering. When the first day of Passover falls out on a weekday, the individual readings are as follows:
Reading 1: Exodus 12:21–24
Reading 2: Exodus 12:25–28
Reading 3: Exodus 12:29–36
Reading 4: Exodus 12:37–42
Reading 5: Exodus 12:43–51
Maftir:
Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
28:16–25
Haftarah:
Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and ...
3:5–7, 5:2–6:1, 6:27 When the first day of Passover falls out on Shabbat, the individual readings are as follows:
Reading 1: Exodus 12:21–24
Reading 2: Exodus 12:25–28
Reading 3: Exodus 12:29–32
Reading 4: Exodus 12:33–36
Reading 5: Exodus 12:37–42
Reading 6: Exodus 12:43–47
Reading 7: Exodus 12:48–51
Maftir: Numbers 28:16–25
Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27 On the second day of Passover in the
Diaspora A diaspora ( ) is a population that is scattered across regions which are separate from its geographic place of birth, place of origin. The word is used in reference to people who identify with a specific geographic location, but currently resi ...
, the reading is the same as for the first day of Sukkot, namely, Leviticus 22:26–23:44, which sets forth the holidays throughout the year, and the sacrifices for each. The second day of Passover cannot occur on Shabbat. The individual readings are as follows:
Reading 1: Leviticus 22:26–23:3
Reading 2: Leviticus 23:4–14
Reading 3: Leviticus 23:15–22
Reading 4: Leviticus 23:23–32
Reading 5: Leviticus 23:33–44
Maftir: Numbers 28:16–25
Haftarah: II Kings 23:1–9 and 21–25 In Israel, although the second day of Passover is the first day of Chol Hamoed, the reading is also from Leviticus 23:4–44, but it is divided into 3 readings instead of 5 readings, and the 4th reading is from Numbers 28:19–25, like every other day of Chol Hamoed.


Chol HaMoed

On the first day of
Chol HaMoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
, Exodus 13:1–16 is read. This section describes the commandment not to eat or possess
chametz ''Chametz'' (also ''chometz'', ', ''ḥameṣ'', ''ḥameç'' and other spellings Transliteration, transliterated from ; ) are foods with leavening agents that are forbidden to Jews on the holiday of Passover. ''Chametz'' is a product that is b ...
on Passover and to tell the Passover story. On the second day of Chol HaMoed, Exodus 22:24–23:19 is read. The laws of the Jewish holidays are found in this reading. On the third day of Chol HaMoed, Exodus 34:1–26 is read. This section describes
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
receiving of the second tablets of the
Ten Commandments The Ten Commandments (), or the Decalogue (from Latin , from Ancient Greek , ), are religious and ethical directives, structured as a covenant document, that, according to the Hebrew Bible, were given by YHWH to Moses. The text of the Ten ...
and God revealing the Thirteen Attributes of Mercy. On the fourth day of Chol HaMoed,
Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
9:1–14 is read. This describes the laws of
Pesach Sheni Pesach Sheni (Hebrew: פסח שני, trans. ''Second Passover'') occurs every year on 14 Iyar. This is exactly one month after 14 Nisan, the day before Passover, which was the day prescribed for bringing the '' Korban Pesach'' ("Pas ...
. When any of the days of Chol HaMoed falls out on Shabbat, Exodus 33:12–34:26 is read. (See Shabbat Chol Hamoed.) When the first day of Chol Hamoed falls on shabbat, the readings for the first two days of Chol Hamoed are read the following two days, and the next day, the reading for the fourth day is read (since the reading for Shabbat Chol Hamoed is identical to the reading for the third day of Chol HaMoed). When the first day of Chol Hamoed Passover falls out on a weekday, the individual readings are always as follows:
Reading 1: Exodus 13:1–4
Reading 2: Exodus 13:5–10
Reading 3: Exodus 13:11–16
Reading 4: Numbers 28:19–25 When the second day of Chol Hamoed Passover falls out on Tuesday, Wednesday, or Friday, the individual readings are as follows (if the second day of Chol Hamoed falls out on a Sunday, follow day 1 above):
Reading 1: Exodus 22:24–26
Reading 2: Exodus 22:27–23:5
Reading 3: Exodus 23:6–19
Reading 4: Numbers 28:19–25 When the third day of Chol Hamoed Passover falls out on Wednesday or Thursday, the individual readings are as follows (if the third day of Chol Hamoed falls out on a Monday, follow day 2 above):
Reading 1: Exodus 34:1–3
Reading 2: Exodus 34:4–17
Reading 3: Exodus 34:18–26
Reading 4: Numbers 28:19–25 The fourth day of Chol Hamoed Passover always falls out on a weekday. The individual readings are as follows:
Reading 1: Numbers 9:1–5
Reading 2: Numbers 9:6–8
Reading 3: Numbers 9:9–14
Reading 4: Numbers 28:19–25 When Shabbat coincides with one of the days of Chol Hamoed, the readings are as follows:
Reading 1: Exodus 33:12–16
Reading 2: Exodus 33:17–19
Reading 3: Exodus 33:20–23
Reading 4: Exodus 34:1–3
Reading 5: Exodus 34:4–10
Reading 6: Exodus 34:11–17
Reading 7: Exodus 34:18:26
Maftir: Numbers 28:19–25
Haftarah:
Ezekiel Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied ...
37:1–14


Last two days

On the seventh day of Passover, Exodus 13:17–15:26 is read. This contains the Song of the sea. When the seventh day of Passover falls out on a weekday, the individual readings are as follows:
Reading 1: Exodus 13:17–22
Reading 2: Exodus 14:1–8
Reading 3: Exodus 14:9–14
Reading 4: Exodus 14:15–25
Reading 5: Exodus 14:26–15:26
Maftir: Numbers 28:19–25
Haftarah: II Samuel 22:1–51 When the seventh day of Passover falls out on Shabbat, the individual readings are as follows:
Reading 1: Exodus 13:17–13:19
Reading 2: Exodus 13:20–13:22
Reading 3: Exodus 14:1–4
Reading 4: Exodus 14:5–8
Reading 5: Exodus 14:9–14
Reading 6: Exodus 14:15–25
Reading 7: Exodus 14:26–15:26
Maftir: Numbers 28:19–25
Haftarah: II Samuel 22:1–51 The eighth day of Passover (which occurs in the Diaspora only) can occur on a weekday or Shabbat. When it occurs on a weekday,
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
15:19–16:17 is read, which describes journeying to the
Beit Hamikdash The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...
on the
Shalosh Regalim The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name ''Shalosh Regalim'' (, or ), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or '' ...
and the
counting of the Omer Counting of the Omer (, Sefirat HaOmer, sometimes abbreviated as Sefira) is a ritual in Judaism. It consists of a verbal counting of each of the 49 days between the holidays of Passover and Shavuot. The period of 49 days is known as the "omer p ...
. The individual readings are as follows:
Reading 1: Deuteronomy 15:19–23
Reading 2: Deuteronomy 16:1–3
Reading 3: Deuteronomy 16:4–8
Reading 4: Deuteronomy 16:9–12
Reading 5: Deuteronomy 16:13–17
Maftir: Numbers 28:19–25
Haftarah: Isaiah 10:32–12:6 When the eighth day of Passover falls out on Shabbat, in most communities
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
14:22–16:17 is read (this is the same reading as for
Shemini Atzeret Shemini Atzeret (—"Eighth ayof Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows ...
in the Eastern Ashkenazic rite). The individual readings are as follows:
Reading 1: Deuteronomy 14:22–29
Reading 2: Deuteronomy 15:1–18
Reading 3: Deuteronomy 15:19–23
Reading 4: Deuteronomy 16:1–3
Reading 5: Deuteronomy 16:4–8
Reading 6: Deuteronomy 16:9–12
Reading 7: Deuteronomy 16:13–17
Maftir: Numbers 28:19–25
Haftarah:
Isaiah Isaiah ( or ; , ''Yəšaʿyāhū'', "Yahweh is salvation"; also known as Isaias or Esaias from ) was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. The text of the Book of Isaiah refers to Isaiah as "the prophet" ...
10:32–12:6


Shavuot

Shavuot (, from ), or (, in some Ashkenazi Jews, Ashkenazi usage), is a Jewish holidays, Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may ...
is a two-day holiday in the Diaspora; in Israel, it lasts only one day. On the first day, which cannot occur on Shabbat, the story of the giving of the
Ten Commandments The Ten Commandments (), or the Decalogue (from Latin , from Ancient Greek , ), are religious and ethical directives, structured as a covenant document, that, according to the Hebrew Bible, were given by YHWH to Moses. The text of the Ten ...
at
Mount Sinai Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the thre ...
, Exodus 19:1–20:23, is read. The individual readings are as follows:
Reading 1: Exodus 19:1–6
Reading 2:Exodus 19:7–13
Reading 3:Exodus 19:14–19
Reading 4:Exodus 19:20–20:14
Reading 5:Exodus 20:15:23
Maftir: Numbers 28:26–31
Haftarah: Ezekiel 1:1–28 and 3:12


Akdamut

In most Ashkenazic communities, a liturgical poem called Akdamut is recited, either after the first verse of the reading (the original practice, still preserved in some communities), or right before the blessing of the first Aliyah. On the second day of Shavuot (which occurs in the Diaspora only), the reading is the same as for the eighth day of
Passover Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in ...
if it falls on a weekday, namely, Deuteronomy 15:19–16:17. The reading describes journeying to the
Beit Hamikdash The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...
on the
Shalosh Regalim The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name ''Shalosh Regalim'' (, or ), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or '' ...
and the
counting of the Omer Counting of the Omer (, Sefirat HaOmer, sometimes abbreviated as Sefira) is a ritual in Judaism. It consists of a verbal counting of each of the 49 days between the holidays of Passover and Shavuot. The period of 49 days is known as the "omer p ...
. When the second day of Shavuot falls on Shabbat, the reading is the same as for the eighth day of Passover when it falls on the Sabbath, namely Deuteronomy 14:22–16:17 in most communities. When the second day of Shavuot falls out on a weekday, the individual readings are as follows:
Reading 1: Deuteronomy 15:19–23
Reading 2: Deuteronomy 16:1–3
Reading 3: Deuteronomy 16:4–8
Reading 4: Deuteronomy 16:9–12
Reading 5: Deuteronomy 16:13–17
Maftir: Numbers 28:26–31
Haftarah: Habbakuk 2:20–3:19 When the second day of Shavuot falls out on Shabbat, in most communities
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
14:22–16:17 is read (this is the same reading as for
Shemini Atzeret Shemini Atzeret (—"Eighth ayof Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows ...
in the Eastern Ashkenazic rite). The individual readings are as follows:
Reading 1: Deuteronomy 14:22–29
Reading 2: Deuteronomy 15:1–18
Reading 3: Deuteronomy 15:19–23
Reading 4: Deuteronomy 16:1–3
Reading 5: Deuteronomy 16:4–8
Reading 6: Deuteronomy 16:9–12
Reading 7: Deuteronomy 16:13–17
Maftir: Numbers 28:26–31
Haftarah: Habbakuk 2:20–3:19


Yetziv Pitgam

During the Haftarah of the second day of Shavuot (this second day is observed only in the Diaspora, not in Eretz Yisrael) a liturgical poem called Yetziv Pitgam is inserted in many communities immediately after the first verse of Habakkuk chapter 3 (the second verse of the Haftarah) is read (from Habakkuk 2:20–3:19).The Complete Artscroll Siddur, page 969 The song praises God as the Giver of the Torah and Creator of the universe. The beginning of each of the letters of its 15 verses spells out the name of its author, ''Yaakov beribi Meir Levi'';Macy Nulman, ''The Encyclopedia of Jewish Prayer'' (1993, NJ: Jason Aronson) s.v. "Yetziv Pitgam" page 375.   however, the last three lines, which provide the acrostic for "Levi" are suspected of being a later addition. The "Jacob son of Rab Meir" is commonly thought to identify ''
Rabbeinu Tam Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam (), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading '' halakhic'' authority in his generation, and a grandson of Rashi. K ...
''—Rabbi Jacob Tam of 12th century France and grandson of
Rashi Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi stud ...
. The poem includes in its last line praise of Jonathon ben Uzziel, the translator of the Aramaic Targum of the Prophets, Even after most communities had eliminated the Aramaic translation of the Torah reading, many communities preserved it specifically for the seventh day of Passover and the first day of Shavuot; many piyyutim were written to accompany the Targum on these special occasions.Yona Fraenkel, Machzor for Passover, Jerusalem 1993, page 20-21 in the introduction.


Sukkot

On
Sukkot Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelite ...
, Leviticus 22:26–23:44, which sets forth the holidays throughout the year, and the sacrifices for each, is read on both the first day, and on the second day, which is only observed in the diaspora. This reading is also read on the second day of Passover, again observed only in the diaspora. The individual readings for all of the days of Sukkot outside of Israel in
Nusach Ashkenaz Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard (as used by the Hasidim) and Baladi-rite prayer, and still more from the Sephardic rit ...
and Nusach Sefard communities are as follows: Sukkot Day 1 (weekday)
Reading 1: Leviticus 22:26–23:3
Reading 2: Leviticus 23:4–14
Reading 3: Leviticus 23:15–22
Reading 4: Leviticus 23:23–32
Reading 5: Leviticus 23:33–44
Maftir: Numbers 29:12–16
Haftarah: Zechariah 14:1–21 Sukkot Day 1 (Shabbat)
Reading 1: Leviticus 22:26–33
Reading 2: Leviticus 23:1–3
Reading 3: Leviticus 23:4–8
Reading 4: Leviticus 23:9–14
Reading 5: Leviticus 23:15–22
Reading 6: Leviticus 23:23–32
Reading 7: Leviticus 23:33–44
Maftir: Numbers 29:12–16
Haftarah: Zechariah 14:1–21 Sukkot Day 2 (Outside of Israel)
Reading 1: Leviticus 22:26–23:3
Reading 2: Leviticus 23:4–14
Reading 3: Leviticus 23:15–22
Reading 4: Leviticus 23:23–32
Reading 5: Leviticus 23:33–44
Maftir: Numbers 29:12–16
Haftarah:
I Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including t ...
8:2–21 Sukkot Day 3 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 1 when it falls out on a weekday)
Reading 1: Numbers 29:17–19
Reading 2: Numbers 29:20–22
Reading 3: Numbers 29:23–25
Reading 4: Numbers 29:17–22 Sukkot Day 4 (Chol Hamoed Day 2; it always falls out on a weekday)
Reading 1: Numbers 29:20–22
Reading 2: Numbers 29:23–25
Reading 3: Numbers 29:26–28
Reading 4: Numbers 29:20–25 Sukkot Day 5 (Chol Hamoed Day 3 when it falls out on a weekday)
Reading 1: Numbers 29:23–25
Reading 2: Numbers 29:26–28
Reading 3: Numbers 29:29–31
Reading 4: Numbers 29:23–28 Sukkot Day 6 (Chol Hamoed Day 4 when it falls out on a weekday)
Reading 1: Numbers 29:26–28
Reading 2: Numbers 29:29–31
Reading 3: Numbers 29:32–34
Reading 4: Numbers 29:26:31 Sukkot Shabbat Chol Hamoed
Reading 1: Exodus 33:12–16
Reading 2: Exodus 33:17–19
Reading 3: Exodus 33:20–23
Reading 4: Exodus 34:1–3
Reading 5: Exodus 34:4–10
Reading 6: Exodus 34:11–17
Reading 7: Exodus 34:18-26
Maftir: Numbers 29:17–22 if Shabbat falls out on the first day of Chol Hamoed.
Numbers 29:23–28 if Shabbat falls out on the third day of Chol Hamoed.
Numbers 29: 26–31 if Shabbat falls out on the fourth day of Chol Hamoed.
Note: Shabbat Chol Hamoed cannot fall out on the second day of Chol Hamoed.
Haftarah: Ezekiel 38:18–39:16
Hoshana Rabbah Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their ...

Reading 1: Numbers 29:26–28
Reading 2: Numbers 29:29–31
Reading 3: Numbers 29:32–34
Reading 4: Numbers 29:29–34 The Sephardic and Yemenite practice outside of Israel differs for weekdays of Chol hamoed as follows: Sukkot Day 3 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 1 when it falls out on a weekday)
Reading 1: Numbers 29:17–19
Reading 2: Numbers 29:20–22
Reading 3: Numbers 29:20–22
Reading 4: Numbers 29:17–22 Sukkot Day 4 (Chol Hamoed Day 2; it always falls out on a weekday)
Reading 1: Numbers 29:20–22
Reading 2: Numbers 29:23–25
Reading 3: Numbers 29:23–25
Reading 4: Numbers 29:20–25 Sukkot Day 5 (Chol Hamoed Day 3 when it falls out on a weekday)
Reading 1: Numbers 29:23–25
Reading 2: Numbers 29:26–28
Reading 3: Numbers 29:26–28
Reading 4: Numbers 29:23–28 Sukkot Day 6 (Chol Hamoed Day 4 when it falls out on a weekday)
Reading 1: Numbers 29:26–28
Reading 2: Numbers 29:29–31
Reading 3: Numbers 29:29–31
Reading 4: Numbers 29:26:31 Hoshanah Rabbah
Reading 1: Numbers 29:29–31
Reading 2: Numbers 29:32–34
Reading 3: Numbers 29:32–34
Reading 4: Numbers 29:29–34 The common practice in Israel is as follows (there are variant customs as well): Sukkot Day 1 (weekday)
Reading 1: Leviticus 22:26–23:3
Reading 2: Leviticus 23:4–14
Reading 3: Leviticus 23:15–22
Reading 4: Leviticus 23:23–32
Reading 5: Leviticus 23:33–44
Maftir: Numbers 29:12–16
Haftarah: Zechariah 14:1–21 Sukkot Day 1 (Shabbat)
Reading 1: Leviticus 22:26–33
Reading 2: Leviticus 23:1–3
Reading 3: Leviticus 23:4–8
Reading 4: Leviticus 23:9–14
Reading 5: Leviticus 23:15–22
Reading 6: Leviticus 23:23–32
Reading 7: Leviticus 23:33–44
Maftir: Numbers 29:12–16
Haftarah: Zechariah 14:1–21 Sukkot Day 2 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 1)
Readings 1-4: Numbers 29:17–19 (This reading is repeated 4 times)
Sukkot Day 3 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 2)
Readings 1-4: Numbers 29:20-22 (This reading is repeated 4 times)
Sukkot Day 4 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 3)
Readings 1-4: Numbers 29:23-25 (This reading is repeated 4 times)
Sukkot Day 5 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 4)
Readings 1-4: Numbers 29:26-28 (This reading is repeated 4 times)
Sukkot Day 6 (
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
Day 5)
Readings 1-4: Numbers 29:29-31 (This reading is repeated 4 times)
Sukkot Shabbat Chol Hamoed
Reading 1: Exodus 33:12–16
Reading 2: Exodus 33:17–19
Reading 3: Exodus 33:20–23
Reading 4: Exodus 34:1–3
Reading 5: Exodus 34:4–10
Reading 6: Exodus 34:11–17
Reading 7: Exodus 34:18-26
Maftir: Numbers 29:20-22 if Shabbat falls out on the second day of Chol Hamoed.
Numbers 29:23-25 if Shabbat falls out on the fourth day of Chol Hamoed.
Numbers 29:26-28 if Shabbat falls out on the fifth day of Chol Hamoed.
Note: Shabbat Chol Hamoed cannot fall out on the first or third day of Chol Hamoed.
Haftarah: Ezekiel 38:18–39:16
Hoshana Rabbah Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their ...

Readings 1-4: Numbers 29:32-34 (This reading is repeated 4 times)


Shemini Atzeret/Simchat Torah

On
Shemini Atzeret Shemini Atzeret (—"Eighth ayof Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows ...
, in the Eastern Ashkenazic rite,
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
14:22–16:17 is read. This is also the reading for the eighth day of Passover and the second day of Shavuot (which occur only in the diaspora). When either of these days fall on a day other than Shabbat, the reading is abridged. On Shemini Atzeret, however, the reading is never abridged according to the Eastern Ashkenazic rite, but according to the Western Ashkenazic rite, the reading for Shemini Atzeret is also abridged on a weekday like the other two days, and would include only Deuteronomy 15:19–16:17. In the Italian rite, they read Deuteronomy 15:19–16:17 on a weekday and Deuteronomy 15:12–16:17 on the Sabbath. When Shemini Atzeret falls out on a weekday, the individual readings in the Eastern Ashkenazic rite are as follows:
Reading 1: Deuteronomy 14:22–15:23
Reading 2: Deuteronomy 16:1–3
Reading 3: Deuteronomy 16:4–8
Reading 4: Deuteronomy 16:9–12
Reading 5: Deuteronomy 16:13–17
Maftir: Numbers 29:35–30:1
Haftarah: I Kings 8:54–9:1 In the Western Ashkenazic rite, the readings when Shemini Atzeret falls on a weekday are as follows:
Reading 1: Deuteronomy 15:19–23
Reading 2: Deuteronomy 16:1–3
Reading 3: Deuteronomy 16:4–8
Reading 4: Deuteronomy 16:9–12
Reading 5: Deuteronomy 16:13–17
Maftir: Numbers 29:35–30:1
Haftarah: I Kings 8:54–9:1 When Shemini Atzeret falls out on Shabbat, the individual readings are as follows:
Reading 1: Deuteronomy 14:22–29
Reading 2: Deuteronomy 15:1–15:18
Reading 3: Deuteronomy 15:19–15:23
Reading 4: Deuteronomy 16:1–3
Reading 5: Deuteronomy 16:4–8
Reading 6: Deuteronomy 16:9–12
Reading 7: Deuteronomy 16:13–17
Maftir: Numbers 29:35–30:1
Haftarah: I Kings 8:54–9:1 On
Simchat Torah Simchat Torah (; Ashkenazi: ), also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Hebrew Bible ...
, the Parsha of
V'Zot HaBerachah V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho (—Hebrew for "and this is the blessing," the first words in the parashah) is the 54th and final weekl ...
is read in its entirety. In many communities, the Torah is also read during
Maariv ''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two ...
services on Simchat Torah; this is the only time of year in which a Maariv Torah reading occurs. In the diaspora, where Simchat Torah is a separate day from Shemini Atzeret, Simchat Torah can never fall on Shabbat, and there is no
Mincha Mincha (, ; sometimes spelled Minchah, Minhah, Mincho or Minchuh) is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "gift" or "offering", is derived from the meal offering that accompanied each sacrifice offered ...
reading for Simchat Torah. The individual readings for Simchat Torah are as follows:
Reading 1: Deuteronomy 33:1–7
Reading 2: Deuteronomy 33:8–12
Reading 3: Deuteronomy 33:13–17
Reading 4: Deuteronomy 33:18–21
Reading 5: Deuteronomy 33:22–26
Chatan Torah: Deuteronomy 33:27–34:12
Chatan Bereshit: Genesis 1:1–2:3 (second scroll ; in the Italian Nusach, this is not read from a Torah scroll, and rather Genesis 1:1–1:5 is read from a printed book without a blessing)Hillel Sermanita and Angelo Piattelli
Sukkot Machzor according to the Italian custom as practiced in Jerusalem
Jerusalem 2024, pages 140-141.
)
Maftir: Numbers 29:35–30:1 (third scroll)
Haftarah: Ashkenazim and Italians: Joshua 1:1–18; Sephardim: Joshua 1:1–9 In Israel, when Simchat Torah falls on the Sabbath, it is traditional to divide the Aliyot as follows:
Reading 1: Deuteronomy 33:1–7
Reading 2: Deuteronomy 33:8–12
Reading 3: Deuteronomy 33:13–17
Reading 4: Deuteronomy 33:18–21
Reading 5: Deuteronomy 33:22–26
Reading 6: Deuteronomy 33:27–29
Reading 7, which doubles as Chatan Torah: Deuteronomy 34:1-12
Chatan Bereshit: Genesis 1:1–2:3 (second scroll)(in the Italian Nusach, this is not read from a Torah scroll, and rather Genesis 1:1–1:5 is read from a printed book without a blessing
Maftir: Numbers 29:35–30:1 (third scroll)
Haftarah: Ashkenazim and Italians: Joshua 1:1–18; Sephardim: Joshua 1:1–9


Shabbat Chol Hamoed

When Shabbat occurs on
Chol Hamoed ''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoe ...
of either Sukkot or Passover, Exodus 33:12–34:26 is read. Since this is on Shabbat, it is always divided into seven readings. This reading contains the Thirteen Attributes of Mercy. The individual readings are listed with the readings for Passover and Sukkot.


High Holidays

During the
Shacharit ''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. E ...
services of the
High Holidays In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; , ''Yāmīm Nōrāʾīm'') consist of: #strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, th ...
, in Ashkenazic communities the cantillation for the Torah reading is different from the usual cantillation that is used for Shacharit during the rest of the year. In the Western Ashkenazic rite, the Maftir is read with the regular cantillation, but in the Eastern Ashkenazic rite, the Maftir is also read with the special cantillation. During the Mincha service of Yom Kippur, the cantillation for the Torah reading is done in the "ordinary" mode that is used on weekdays and Shabbat during the year. The reason given for this is by this time, the congregation is already anticipating a return to normal life.


Rosh Hashana

On Day One of Rosh Hashana, the reading is the story of the birth of Isaac, the exile of Hagar and Ishamel, and the saving of Ishmael
Genesis Genesis may refer to: Religion * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of humankind * Genesis creation narrative, the first several chapters of the Bo ...
21:1–34. On Day Two, the reading is the story of the binding of Isaac
Genesis Genesis may refer to: Religion * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of humankind * Genesis creation narrative, the first several chapters of the Bo ...
22:1–24. When the first day of Rosh Hashana falls out on a weekday, the individual readings are as follows:
Reading 1: Genesis 21:1–4
Reading 2: Genesis 21:5–12
Reading 3: Genesis 21:13–21
Reading 4: Genesis 21:22–27
Reading 5: Genesis 21:28–34
Maftir: Numbers 29:1–6
Haftarah: I Samuel 1:1–2:10 When the first day of Rosh Hashana falls out on Shabbat, the individual readings are as follows:
Reading 1: Genesis 21:1–4
Reading 2: Genesis 21:5–8
Reading 3: Genesis 21:9–12
Reading 4: Genesis 21:13–17
Reading 5: Genesis 21:18–21
Reading 6: Genesis 21:22–27
Reading 7: Genesis 21:28–34
Maftir: Numbers 29:1–6
Haftarah: I Samuel 1:1–2:10 The second day of Rosh Hashanah cannot occur on a Shabbat. The individual readings are as follows:
Reading 1: Genesis 22:1–3
Reading 2: Genesis 22:4–8
Reading 3: Genesis 22:9–14
Reading 4: Genesis 22:15–19
Reading 5: Genesis 22:20–24
Maftir: Numbers 29:1–6
Haftarah:
Jeremiah Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...
31:1–19


Yom Kippur

The Shacharit reading describes in detail the ceremony the high priest is to perform on the day of atonement, which involves offering sacrifices, entering the holy of holies, and selecting a scapegoat to be sent into the wilderness. Most communities read Leviticus 16:1–34; in the Italian rite, however, they read 16:1-17:16. When Yom Kippur falls out on a weekday, the individual readings for the morning service in most communities are as follows:
Reading 1: Leviticus 16:1–6
Reading 2: Leviticus 16:7–11
Reading 3: Leviticus 16:12–17
Reading 4: Leviticus 16:18–24
Reading 5: Leviticus 16:25–30
Reading 6: Leviticus 16:31–34
Maftir: Numbers 29:7–11
Haftarah:
Isaiah Isaiah ( or ; , ''Yəšaʿyāhū'', "Yahweh is salvation"; also known as Isaias or Esaias from ) was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. The text of the Book of Isaiah refers to Isaiah as "the prophet" ...
57:14–58:14 When Yom Kippur falls out on Shabbat, the individual readings for the morning service in most communities are as follows:
Reading 1: Leviticus 16:1–3
Reading 2: Leviticus 16:4–6
Reading 3: Leviticus 16:7–11
Reading 4: Leviticus 16:12–17
Reading 5: Leviticus 16:18–24
Reading 6: Leviticus 16:25–30
Reading 7: Leviticus 16:31–34
Maftir: Numbers 29:7–11
Haftarah: Isaiah 57:14–58:14 The Mincha reading is also read from Acharei Mot. The portion describes all the forbidden marriages and relationships. Some explain that the purpose of selecting this reading is to remind the Jewish people, who have just been forgiven for their sins, not to lose control and enter forbidden relationships. The individual readings for the afternoon service of Yom Kippur are as follows (for weekday or Shabbat):
Reading 1: Leviticus 18:1–5
Reading 2: Leviticus 18:6–21
Reading 3: Leviticus 18:22–30
Haftarah:
Jonah Jonah the son of Amittai or Jonas ( , ) is a Jewish prophet from Gath-hepher in the Northern Kingdom of Israel around the 8th century BCE according to the Hebrew Bible. He is the central figure of the Book of Jonah, one of the minor proph ...
1:1–4:11, Micah 7:18–20 Reconstructionist synagogues use an alternate reading for the afternoon service which comes from parshat Kedoshim. Please note that this is not based on an Orthodox interpretation of Halachah. However, Reform Judaism has also moved to this reading, putting it in the new "Mishkan HaNefesh" machzor. Conservative Judaism also offers this alternative Torah reading in its machzor "Lev Shalem." The alternate individual readings for the afternoon service are:
Reading 1: Leviticus 19:1–4
Reading 2: Leviticus 19:5–10
Reading 3: Leviticus 19:11–18
Haftarah:
Jonah Jonah the son of Amittai or Jonas ( , ) is a Jewish prophet from Gath-hepher in the Northern Kingdom of Israel around the 8th century BCE according to the Hebrew Bible. He is the central figure of the Book of Jonah, one of the minor proph ...
1:1–4:11; Most communities add Micah 7:18–20. In the Italian rite, they preface that with Obadia 1:21.


Other days


Rosh Chodesh

When
Rosh Chodesh In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is obs ...
falls on a weekday,
Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
28:1–15 is read. When Rosh Chodesh falls on Shabbat, Numbers 28:9–15 is read as the Maftir. The individual readings are as follows:
Rosh Chodesh (weekday)
Reading 1: Numbers 28:1–3
Reading 2: Numbers 28:3–5 (the third verse is re-read)
Reading 3: Numbers 28:6–10
Reading 4: Numbers 28:11–15 Rosh Chodesh (Shabbat)
Readings 1–7: Regular Torah reading
Maftir: Numbers 28:9–15
Haftarah: Isiah 66:1–24 Note: when Rosh Chodesh occurs on a Sunday, the regular Haftarah of the preceding day is replaced with the Machar Hachodesh (literally, "tomorrow is the new month") Haftarah, I Samuel 20:18–42.


Chanukah

The readings for the eight days of Chanukah that fall out on weekdays come from
Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
Chapter 7. Each passage describes one of the eight days of the dedication ceremony of the Mishkan. During most years, only 1 Shabbat occurs during Chanukah, and the regularly scheduled Shabbat Torah reading is done. When Shabbat falls out on the first day of Chanukah, a second Shabbat will occur on the eighth day, and the regularly scheduled Torah reading for that day is done as well. The sixth day of Chanukah is always Rosh Chodesh for the month of Tevet. Due to the mechanics of the
Hebrew calendar The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrze ...
, the month of Tevet often has a two-day Rosh Chodesh; in those years, the seventh day of Chanukah is the second day of Rosh Chodesh Tevet. On "ordinary" days of Chanukah, one Torah scroll is used. On the days of Chanukah that coincide with Rosh Chodesh or Shabbat, two Torah scrolls are used. On those years when the sixth day (Rosh Chodesh) also falls out on Shabbat, three Torah scrolls are used. The individual readings according to the custom of Ashkenazic outside of Israel are as follows:
Chanukah Day 1, 2, 3, 4, or 7 when it coincides with the first Shabbat
Readings 1–7: Regular Torah Reading
Maftir: Numbers 7:1–17
Haftarah: Zechariah 2:14–4:7 Chanukah Day 1 (weekday) Numbers 7:1–17
Reading 1: Numbers 7:1–11
Reading 2: Numbers 7:12–14
Reading 3: Numbers 7:15–17 Chanukah Day 1 (weekday), alternate custom: Reading 1: Numbers 7:1–3
Reading 2: Numbers 7:4–11
Reading 3: Numbers 7:12–17 Chanukah Day 2 (weekday) Numbers 7:18–29
Reading 1: Numbers 7:18–20
Reading 2: Numbers 7:21–23
Reading 3: Numbers 7:24–29 Chanukah Day 3 (weekday) Numbers 7:24–35
Reading 1: Numbers 7:24–26
Reading 2: Numbers 7:27–29
Reading 3: Numbers 7:30–35 Chanukah Day 4 (weekday) Numbers 7:30–41
Reading 1: Numbers 7:30–32
Reading 2: Numbers 7:33–35
Reading 3: Numbers 7:36–41 Chanukah Day 5 (always on a weekday) Numbers 7:36–47
Reading 1: Numbers 7:36–38
Reading 2: Numbers 7:39–41
Reading 3: Numbers 7:42–47 Chanukah Day 6 (weekday, always Rosh Chodesh) Numbers 28:1–15
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading)
Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading)
Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading)
Reading 4: Numbers 7:42–47 (second scroll)
Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 6 (Shabbat, always Rosh Chodesh)
Readings 1–6: Regular Torah Reading; it is divided into six aliyot instead of the usual seven
Reading 7: Numbers 28:9–15 (second scroll)
Maftir: Numbers 7:42–47 (third scroll)
Haftarah: Zechariah 2:14–4:7 (First Shabbat Chanukah Haftarah) Chanukah Day 7 (weekday, but not Rosh Chodesh) Numbers 7:48–59
Reading 1: Numbers 7:48–50
Reading 2: Numbers 7:51–53
Reading 3: Numbers 7:54–59 Chanukah Day 7 (weekday, Rosh Chodesh) Numbers 28:1–15
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading)
Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading)
Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading)
Maftir: Numbers 7:48–53 (second scroll)
Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 8 (weekday) Numbers 7:54–8:4
Reading 1: Numbers 7:54–56
Reading 2: Numbers 7:57–59
Reading 3: Numbers 7:60–8:4 Chanukah Day 8 (Second Shabbat)
Readings 1–7: Regular Torah Reading
Maftir: Numbers 7:54–8:4
Haftarah: I Kings 7:40–50 Note: the fifth day of Chanukah never falls out on Shabbat. Any other day of Chanukah can occur on a weekday or Shabbat.
Note: the maftir for the eighth day of Chanukah is the longest maftir of the year (40 verses). It is not read every year; it is only read when the first day and eighth day of the holiday both occur on Shabbat. According to the Sephardic custom, observed also by most Ashkenazic communities in Israel, the weekday readings are as follows: Chanukah Day 1 (weekday) Numbers 6:22–7:17
Reading 1: Numbers 6:22-7:11
Reading 2: Numbers 7:12–14
Reading 3: Numbers 7:15–17 Chanukah Day 2 (weekday) Numbers 7:18–29
Reading 1: Numbers 7:18–20
Reading 2: Numbers 7:21–23
Reading 3: Numbers 7:18–23 Chanukah Day 3 (weekday) Numbers 7:24–35
Reading 1: Numbers 7:24–26
Reading 2: Numbers 7:27–29
Reading 3: Numbers 7:24-29 Chanukah Day 4 (weekday) Numbers 7:30–41
Reading 1: Numbers 7:30–32
Reading 2: Numbers 7:33–35
Reading 3: Numbers 7:30-35 Chanukah Day 5 (always on a weekday) Numbers 7:36–47
Reading 1: Numbers 7:36–38
Reading 2: Numbers 7:39–41
Reading 3: Numbers 7:36-41 Chanukah Day 6 (weekday, always Rosh Chodesh) Numbers 28:1–15
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading)
Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading)
Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading)
Reading 4: Numbers 7:42–47 (second scroll)
Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 6 (Shabbat, always Rosh Chodesh)
Readings 1–6: Regular Torah Reading; it is divided into six aliyot instead of the usual seven
Reading 7: Numbers 28:9–15 (second scroll)
Maftir: Numbers 7:42–47 (third scroll)
Haftarah: Zechariah 2:14–4:7 (First Shabbat Chanukah Haftarah) Chanukah Day 7 (weekday, but not Rosh Chodesh) Numbers 7:48–59
Reading 1: Numbers 7:48–50
Reading 2: Numbers 7:51–53
Reading 3: Numbers 7:54–59 Chanukah Day 7 (weekday, Rosh Chodesh) Numbers 28:1–15
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading)
Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading)
Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading)
Maftir: Numbers 7:48–53 (second scroll)
Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 8 (weekday) Numbers 7:54–8:4
Reading 1: Numbers 7:54–56
Reading 2: Numbers 7:57–59
Reading 3: Numbers 7:60–8:4


Purim

On
Purim Purim (; , ) is a Jewish holidays, Jewish holiday that commemorates the saving of the Jews, Jewish people from Genocide, annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (u ...
, Exodus 17:8–16 is read, which describes Israel's war with Amalek. The individual readings are as follows:
Reading 1: Exodus 17:8–10
Reading 2: Exodus 17:11–13
Reading 3: Exodus 17:14–16
Note: this Torah reading is only 9 verses long, and it is the briefest Torah reading of the year. The regular weekday Torah readings that occur on Monday and Thursday Shacharit services are 10 verses. Some communities have the custom to repeat the last verse to get to a total of 10 verses.


Public fast days

On the Fast of Gedalia, the Fast of the Tenth of Tevet, the Fast of Esther, and the Fast of the Seventeenth of Tammuz, Exodus 32:11–14 and 34:1–10 are read during both Shacharit and Mincha services. This is also read for the Mincha service of
Tisha B'Av Tisha B'Av ( ; , ) is an annual fast day in Judaism. A commemoration of a number of disasters in Jewish history, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusal ...
. This is also read on minor fast days, such as the
Fast of Behav The Fast of Behav (תענית בה"ב) refers to a tradition of Ashkenazic Jews to fast on the Monday, Thursday, and then following Monday after the holidays of Sukkot and Pesach. While today very few people fast, many Ashkenazic communities r ...
, Yom Kippur Katan and Shovevim, or a local fast declared by a community, but only if there are ten men fasting. The individual readings are as follows:
Reading 1: Exodus 32:11–14
Reading 2: Exodus 34:1–3
Reading 3: Exodus 34:4–10
Haftarah (in the Ashkenazic rite and Italian rites, as well as a very few Sephardic communities): Isaiah 55:6–56:8 (the Haftarah is read only during the Mincha service) At the Shacharit service of Tisha B'Av,
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
4:25–40 is read. The individual readings for Shacharit on Tisha B'Av is as follows:
Reading 1: Deuteronomy 4:25–29
Reading 2: Deuteronomy 4:30–35
Reading 3: Deuteronomy 4:36–40
Haftarah: Jeremiah 8:13–9:23


The Four Parshiyot

These are four special Shabbats that derive their name from the additional Torah portion that is read when they occur each year. Two are before Purim and two are after Purim (although they usually do not occur on 4 consecutive weeks). Shabbat Hagadol occurs after this grouping on the Shabbat immediately before Passover; it is distinguished only by a special Haftarah. Shabbat Shekalim occurs on the Shabbat immediately before Rosh Chodesh Adar, or on Rosh Chodesh Adar when the Rosh Chodesh coincides with Shabbat. It is named for the contents of the maftir reading, which describes the census requiring every Israelite man to contribute a half shekel to support communal sacrifices in the
Tabernacle According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instru ...
and later at the
Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...
. When Rosh Chodesh Adar falls on a weekday, the individual readings for Shabbat Shekalim are as follows:
Readings 1–7: Regular Torah Reading
Maftir: Exodus 30:11–16
Haftarah: II Kings 11:17–12:17 When Rosh Chodesh Adar falls on Shabbat, the individual readings for Shabbat Shekalim are as follows (done from three scrolls):
Readings 1–6: Regular Torah Reading (it is divided into six aliyot instead of the usual seven)
Reading 7: Numbers 28:9–15 (second scroll). This is the maftir that is usually read on Rosh Chodesh.
Maftir: Exodus 30:11–16 (third scroll)
Haftarah: II Kings 11:17–12:17
Shabbat Zachor Special Shabbatot are Judaism, Jewish Shabbat (Modern Hebrew, Hebrew, שבת ''shabbath'') days on which special events are commemorated. Variations in the Jewish liturgy, liturgy and special customs differentiate them from the other Shabbats (He ...
occurs on the Shabbat immediately prior to Purim. It is also named for the maftir reading, which is an admonition to remember the nation of
Amalek Amalek (; ) is described in the Hebrew Bible as the enemy of the nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, or North African descend ...
, who surprised the Israelites when they were wandering in the desert with a rear attack on the weakest and feeblest of the people.
Readings 1–7: Regular Torah Reading
Maftir: Deuteronomy 25:17–19
Haftarah: I Samuel 15:1–34 Shabbat Parah occurs on the Shabbat immediately after Purim. It is also named for the maftir reading, which deals with the ceremony of the
red heifer The red heifer () was a reddish brown Cattle, cow sacrificed by Temple priests as a ritual purification, purification ritual in biblical times. Ritual in the Torah The red heifer offering is described in Book of Numbers, Numbers 19. The Tora ...
, whose ashes were combined with water to ritually purify anyone who had been in contact with a dead person. The individual readings are as follows.
Readings 1–7: Regular Torah Reading
Maftir: Numbers 19:1–22
Haftarah:
Ezekiel Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied ...
36:16–38 Shabbat HaChodesh occurs the Shabbat immediately before Rosh Chodesh Nisan, or on Rosh Chodesh Nisan when the Rosh Chodesh coincides with Shabbat. Shabbat HaChodesh means "Sabbath of the month", and it occurs before the first month of the year of the
Hebrew calendar The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrze ...
, during which Passover occurs. When Rosh Chodesh Nisan falls on a weekday, the individual readings are as follows:
Readings 1–7: Regular Torah Reading
Maftir: Exodus 12:1–20
Haftarah Ezekiel 45:16–46:18 When Rosh Chodesh Nisan falls on Shabbat, the individual readings for Shabbat HaChodesh are as follows (done from 3 scrolls):
Readings 1–6: Regular Torah Reading (it is divided into six aliyot instead of the usual seven)
Reading 7: Numbers 28:9–15 (second scroll). This is the maftir that is usually read on Rosh Chodesh.
Maftir: Exodus 12:1–20 (third scroll)
Haftarah: Ezekiel 45:16–46:18 Finally, Shabbat Hagadol occurs on the Shabbat immediately before Passover. The regular Torah readings and regular Maftir are done. Only the Haftarah is different:
Malachi Malachi or Malachias (; ) is the name used by the author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Hebrew Bible, Tanakh. It is possible that ''Malachi'' is not a proper name, because it means "messenger"; ...
3:4–24. Furthermore, there are communities who have the practice to read this special Haftarah only when the Sabbath falls on the day before Passover and otherwise they read the regular Haftarah,Levush. and the practice of the Vilna Gaon is to do just the opposite and to read this Haftarah every year except when the Sabbath falls on the day before Passover.


External links


Torah readings for each Yom Tov day and other special days


References

{{DEFAULTSORT:Yom Tov Torah Readings Torah reading Shacharit for Shabbat and Yom Tov