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The vav-consecutive or waw-consecutive () is a grammatical construction in Canaanite languages, most notably in
Biblical Hebrew Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Isra ...
. It involves prefixing a verb form with the letter waw in order to change its tense or aspect.


Prefix vs. suffix conjugations

Biblical Hebrew has two main ways that each verb can be conjugated. The ''suffix conjugation'' takes suffixes indicating the person, number and gender of the subject, and normally indicates past tense or
perfective aspect The perfective aspect ( abbreviated ), sometimes called the aoristic aspect, is a grammatical aspect that describes an action viewed as a simple whole, i.e., a unit without interior composition. The perfective aspect is distinguished from the ...
. The so-called ''prefix conjugation'' takes both prefixes and suffixes, with the prefixes primarily indicating person, as well as number for the 1st person and gender for the 3rd, while the suffixes (which are completely different from those used in the suffix conjugation) indicate number for the 2nd and 3rd persons and gender for the 2nd singular and 3rd plural. The prefix conjugation in Biblical Hebrew normally indicates non-past tense or imperfective aspect. However, early Biblical Hebrew has two additional conjugations, both of which have an extra prefixed letter waw, with meanings more or less reversed from the normal meanings. That is, "vav + prefix conjugation" has the meaning of a past (particularly in a narrative context), and "vav + suffix conjugation" has the meaning of a non-past, opposite from normal (non-vav) usage. This apparent reversal of meaning triggered by the vav prefix led to the early term ''vav-conversive'' (). The modern understanding, however, is somewhat more nuanced, and the term ''vav-consecutive'' is now used.


Vav conjunction

This Hebrew prefix, spelled with the letter (''vav''), is normally a conjunction with the meaning of "and" or "and the". Although always appearing in unpointed texts as a simple vav, it has various pronunciations depending on meaning and phonetic context. Specifically: # When meaning "and", it is pronounced (and vocalized) as /wə-/ in most contexts, but as /u-/ either when the next consonant is a
labial consonant Labial consonants are consonants in which one or both lips are the active articulator. The two common labial articulations are bilabials, articulated using both lips, and labiodentals, articulated with the lower lip against the upper teeth, b ...
(e.g. /b/, /p/, /m/, /w/) or when the vowel after the next consonant is a schwa. # When meaning "and the", it is always pronounced as /wa-/, and triggers gemination of the next consonant (marked with a dagesh, or dot in the center of the letter, in vocalized text). Additional complications arise when the following consonant is in the class of consonants that cannot be geminated. /wa-/ is thought to be a contraction of /wǝ-ha-/ "and-the-" (note that the definite article /ha-/ likewise triggers gemination and similar complications). Example: * ''yôm wə-laylâ'' *: *: Day and night.


Consecutive verb syntax

Used with verbs, the prefix may have a second function, having the effect of altering the tense and/or aspect of the verb. This may be its sole function, e.g. in the beginning of a narrative; or it may be combined with the conjunctive function. Weingreen gives the following example. If one considers two simple past narrative statements, one expects to find them in the perfect tense: * ''šāmar hammeleḵ eṯ dəḇar YHWH'' *: *: The king kept the word of the * ''šāp̄aṭ eṯ hāʿām bəṣeḏeq'' *: *: He judged the people in righteousness. ''Šāmar'' ("kept") and ''šāp̄aṭ'' ("judged") are simple perfect qal forms, and they are the citation forms ( lemmas) of these verbs. If however these two sentences are not separate but in one continuous narrative then only the first verb is in the perfect, whereas the following verb ("and he judged") is in the imperfect (''yišpôṭ'') with a prefixed vav: * ''šāmar hammeleḵ eṯ dəḇar YHWH wayyišpôṭ eṯ-haʿam bəṣeḏeq'' *: *: The king kept the word of the and he judged the people in righteousness. Conversely, in a continuous narrative referring to the future, the narrative tense will be the imperfect, but this becomes a perfect after the conjunction: * ''yišmôr hammeleḵ eṯ dəḇar YHWH wəšāp̄aṭ eṯ-haʿam bəṣeḏeq'' : :The king will keep the word of the and he will judge the people in righteousness. When the vav prefix appears as part of a vav-consecutive form, it appears as /wǝ-/ (or /u-/) before the suffix conjugation, but /wa-/ + gemination before the prefix conjugation. Furthermore, the form of the prefix conjugation in the vav-consecutive form is sometimes different from that of the plain form, with stress retraction and concomitant weakening of the final vowel, e.g. in the ''hip̄ʿīl'' and ''nip̄ʿāl'' lexical conjugations. Example:


Origins

The origin of this construction is usually placed in a shift in the meanings of certain verbal forms between Proto-Semitic and the Central Semitic languages. In Proto-Semitic, still largely reflected in East Semitic, prefix conjugations are used both for the past and the non-past, with different vocalizations. Cf. Akkadian ''niprus'' "we decided" (preterite), ''niptaras'' "we have decided" (perfect), ''niparras'' "we decide" (non-past), vs. suffix-conjugated ''parsānu'' "we are/were/will be deciding" (stative). According to Hetzron,Robert Hetzron (1987/2009). "Biblical Hebrew" in ''The World's Major Languages''. Proto-Semitic had an additional form, the jussive, which was distinguished from the preterite only by the position of stress: the jussive had final stress while the preterite had non-final (retracted) stress. Central Semitic significantly reshaped the system: Essentially, the old prefix-conjugated jussive broadened to cover the non-past in general, while the stative switched from a non-tense-specific form to something specifically indicating a past action; meanwhile, the old prefix-conjugated non-past was discarded, as was the prefix-conjugated past (which increasingly came to sound the same as the prefix-conjugated jussive). New suffixes were added to distinguish different
grammatical mood In linguistics, grammatical mood is a grammatical feature of verbs, used for signaling modality. That is, it is the use of verbal inflections that allow speakers to express their attitude toward what they are saying (for example, a statement ...
s (e.g.
indicative mood A realis mood ( abbreviated ) is a grammatical mood which is used principally to indicate that something is a statement of fact; in other words, to express what the speaker considers to be a known state of affairs, as in declarative sentences. Mo ...
vs. subjunctive vs. jussive). According to Gotthelf Bergsträsser (1918), the emergence of the vav-consecutive took place in stages. First, the preterite */yaqtul/ and the imperfect */yaqtulu/ coalesced in Hebrew into a single verbal form, because of the loss of final short vowels. As a result, the freestanding */yaqtul/ preterite was generally lost in Hebrew. Hetzron suggests that its uses were prefixed with */hawaya/ "it was" to clearly distinguish it from the often-homophonous imperfect, and this evolved into /wa-/. This in turn was confused with /wa-/ "and the", causing it to take on the same phonological properties (e.g. the gemination of the following consonant). The non-past "/wǝ-/ + suffix-conjugation" was created by analogy, quite possibly influenced by the survival of the suffix conjugation as a stative form with nonspecific tense. Because the /wa-/ or /wǝ-/ was naturally interpreted as meaning "and" in addition to a signal for a different tensal interpretation of the forms, the vav-consecutive forms tended to be used in narrative, particularly in continuing rather than starting a story—precisely the places where the use of "and" would make sense. Older explanations tended to posit that Hebrew was a "
mixed language A mixed language, also referred to as a hybrid language or fusion language, is a type of contact language that arises among a bilingual group combining aspects of two or more languages but not clearly deriving primarily from any single language. ...
" derived from multiple Semitic sources, and that the two different tense systems reflect this mixed heritage. G. R. Driver writes: "All attempts to explain this at first sight strange phenomenon, whereby two tenses apparently exchange functions, on logical grounds, have failed, but the historical development of the Hebrew language readily accounts for it. When it is remembered that this is a composite language containing elements drawn from all the Semitic languages, it is at once seen why it has two pronouns for the first person...Hebrew has two words for "I": (''ʾănî''), which Driver explains as a West Semitic form, and (''ʾānōḵî''), which is East Semitic. So there are two different systems, drawn from different sources, merged in the Hebrew scheme of tenses." On this view, the consecutive constructions are connected with the verb systems of East Semitic (Driver makes a comparison with Akkadian), whereas the ordinary verb construction reflects the usage in Northwest Semitic (
Aramaic Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written a ...
). The two have survived side-by-side in the Hebrew verb paradigm. Vav-consecutive is attested in other Northwest Semitic languages as well: with imperfect, in Moabite, in Deir Alla Inscription, and in
Aramaic Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written a ...
; and with perfect in conditional clauses, in
Ugaritic Ugaritic () is an extinct Northwest Semitic languages, Northwest Semitic language known through the Ugaritic texts discovered by French archaeology, archaeologists in 1928 at Ugarit, including several major literary texts, notably the Baal cycl ...
, in Amarna letters, and in Phoenician. Yet, usage of vav-consecutive with perfect in a narration is unique to Hebrew.


Obsolescence

The Lachish letters, dating to 590 BC, have only a single occurrence of vav-consecutive; in all other cases, the perfect form is used to describe events in the past. This indicates that already in Late Biblical Hebrew the vav-consecutive was uncommon, especially outside of formal narrative style. By the time of
Mishnaic Hebrew Mishnaic Hebrew () is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaim, Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnah, Mishnaic Hebrew I), which w ...
, the vav-consecutive fell completely out of use. The vav-consecutive is not used in modern Hebrew, in which verbs have three tenses: past, future, and present. The future tense uses the prefix conjugation, the past uses the suffix forms, and the present uses the present
participle In linguistics, a participle (; abbr. ) is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adject ...
() which was less frequent in the biblical language. The vav consecutive is considered stereotypically biblical (analogous to "thus saith," etc. in English) and is used jocularly for this reason by modern speakers, and sometimes in serious attempts to evoke a biblical context.


Footnotes


References


Sources

* , , * J. Weingreen, ''A Practical Grammar for Classical Hebrew'', Oxford University Press 1939. * A. B. Davidson, ''Hebrew Syntax'', 1894, reprint of 3rd edition T&T Clark, Edinburgh, 1981. {{Hebrew language Hebrew grammar