Völsa þáttr
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''Vǫlsa þáttr'' is a short story which is only extant in the ''
Flateyjarbók ''Flateyjarbók'' (; "Book of Flatey, Breiðafjörður, Flatey") is an important medieval Iceland, Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name ''Codex Flateyensis''. It was commissioned by Jón Hákonarson and p ...
'' codex, where it is found in a chapter of ''
Óláfs saga helga ''Óláfs saga helga'' or the ''Saga of St. Olaf'', written in several versions, is one of kings' sagas (''konunga sǫgur'') on the subject of King Olaf Haraldsson the Saint. List of saga versions *'' Oldest Saga of St. Olaf'', ca. 1190, mostly ...
''. It is probably from the 14th century but takes place in 1029, when
Scandinavia Scandinavia is a subregion#Europe, subregion of northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. ''Scandinavia'' most commonly refers to Denmark, Norway, and Sweden. It can sometimes also ...
was still largely pagan, and it appears to preserve traditions of a pagan phallus cult, the ''vǫlsi''.


Worship

The story goes that an old man and an old woman lived with their brisk son, intelligent daughter and several
thrall A thrall was a slave or Serfdom, serf in Scandinavia, Scandinavian lands during the Viking Age. The status of slave (, ) contrasts with that of the Franklin (class), freeman (, ) and the nobleman (, ). Etymology Thrall is from the Old Norse ...
s on a promontory far from other people. After one thrall butchered a horse and was about to throw away the
horse's penis A stallion is an adult male horse that has not been gelded (castrated). Stallions follow the conformation and phenotype of their breed, but within that standard, the presence of hormones such as testosterone may give stallions a thicker, "cres ...
, the boy ran past, took it, and went to the place where his mother, sister, and the slave woman were sitting. There he joked at the slave woman, telling her the organ would not be dull between her legs, whereupon the slave woman laughed. The daughter asked her brother to throw away the disgusting object, but her old mother rose and said it was a useful thing that should not be thrown away. She wrapped it in a cloth of linen together with onions and herbs to conserve it and put it in her coffer. Every evening in the autumn, she took it out of the coffer and prayed to it as to her god and had the rest of the household take part. She recited a verse over it, handed it to her husband who did the same, and so on until every one had taken part.


Enter King Olaf

One day, when king
Olaf II of Norway Saint Olaf ( – 29 July 1030), also called Olaf the Holy, Olaf II, Olaf Haraldsson, and Olaf the Stout or "Large", was List of Norwegian monarchs, King of Norway from 1015 to 1028. Son of Harald Grenske, a petty king in Vestfold, Norway, he w ...
was fleeing king
Canute the Great Cnut ( ; ; – 12 November 1035), also known as Canute and with the epithet the Great, was King of England from 1016, King of Denmark from 1018, and King of Norway from 1028 until his death in 1035. The three kingdoms united under Cnut's rul ...
, he came by their promontory. He had heard of their worship and wanted to convert them to the Christian faith. He went to their abode and only brought with him Finnr Árnason and Þormóðr Kolbrúnarskáld, and they were all wearing grey cloaks to hide their identities. They entered the house and, when it was dark, they met the daughter who asked them who they were. They all answered that their name was ''Grímr'' (hooded). The girl was not fooled and said she recognized King Olaf, who asked her to keep quiet about it. They then met the rest of the household and were invited for dinner. The old woman came last and carried the ''vǫlsi'' (the penis). She put it in her husband's lap and recited a poem, saying: "May the giantess (''Mǫrnir'') accept this holy object". The husband accepted it and recited a poem including the same phrase, and this continued until everybody in the company, but the king, had recited a poem with this phrase. When it was the king's turn, he revealed himself and preached about Christianity, but the old woman was very skeptical, whereas her husband was very interested. Finally, they all agreed to be baptized by the king's chaplain and they remained Christian ever after.


See also

*
Ashvamedha The Ashvamedha () was a horse sacrifice ritual followed by the Śrauta tradition of Vedic religion. It was used by ancient Indian kings to prove their imperial sovereignty: a horse accompanied by the king's warriors would be released to wander ...
*
Blót (Old Norse and Old English) or (Old English) are religious ceremonies in Germanic paganism that centred on the killing and offering of an animal to a particular being, typically followed by the communal cooking and eating of its meat. Old Nors ...
*
Horses in Germanic paganism There was a significant importance for horses in Germanic paganism, with them being venerated in a continuous tradition among the Germanic peoples from the Nordic Bronze Age until their Christianisation. They featured in a number of diverse and in ...


References


External links


Völsa þáttr
from «Kulturformidlingen norrøne tekster og kvad» Norway.

* ttp://www.wikinger.org/wikinger2/volsa.htm German translation of the þáttrbr>Völsa þáttr
{{DEFAULTSORT:Volsa Thattr Germanic paganism Þættir Legendary sagas