Vedanga Jyotisha
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''Vedanga Jyotisha'' (), or ''Jyotishavedanga'' (), is one of earliest known Indian texts on
astrology Astrology is a range of Divination, divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions ...
('' Jyotisha''). The extant text is dated to the final centuries BCE, but it may be based on a tradition reaching back to about 700-600 BCE. The text is foundational to ''Jyotisha'', one of the six Vedanga disciplines. Its author is traditionally named as Lagadha.


Textual history

The dating of the ''Vedanga Jyotisha'' is relevant for the dating of the Vedic texts. The ''Vedanga Jyotisha'' describes the
winter solstice The winter solstice, or hibernal solstice, occurs when either of Earth's geographical pole, poles reaches its maximum axial tilt, tilt away from the Sun. This happens twice yearly, once in each hemisphere (Northern Hemisphere, Northern and So ...
for the period of ca. 1400 BCE. This description has been used to date the ''Vedanga Jyotisha''. According to Michael Witzel, the question is "whether the description as given in the Jyotisha is also the date of the text in which it is transmitted. It is written in two recensions –
Rigveda The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canoni ...
recensions and Yajurveda recensions. Rigveda recensions and Yajurveda recensions have same verses except for eight additional verses in the Yajurveda's one". T. K. S. Sastry and R. Kochhar suppose that the ''Vedanga Jyotisha'' was written in the period that it describes, and therefore propose an early date, between 1370 and 1150 BCE. David Pingree dates the described solstice as about 1180 BCE, but notes that the relevance of this computation to the date of the ''Vedanga Jyotisha'' is not evident. The estimation of 1400-1200 BCE has been followed by others, with Subbarayappa adding that the extant form can possibly be from 700-600 BCE. Other authors propose a later composition. Santanu Chakraverti writes that it has been composed after 700 BCE, while Michael Witzel dates it to the last centuries BCE, based on the style of composing. According to Chakraverti, its description of the winter solstice is correct for ca. 1400 BCE, but not for the time of its composition after 700 BCE. This may be due to the incorporation of late Harappan astronomical knowledge into the Vedic fold, an idea also proposed by Subbarayappa. Michael Witzel notes:


Calendar

The calendar described by the ''Vedāṅga Jyotiṣa'' is based on the average motion of the Sun and Moon, but does not describe their precise movements. The calendar has a 5 year cyclical period called a yuga. The yuga begins on the 1st day of the month of Māgha when the Sun and Moon return together (a new moon day) at the Dhaniṣṭhā star ( Beta Delphini) on the day of uttarāyaṇa (winter solstice). These conditions were true when the calendar was first implemented, however in the following centuries corrections would have to be made in order for each yuga to maintain them. A yuga consists of 62 months of which 2 are intercalary (adhika māsa), being added after every 30 months in the 3rd and 5th years in the form of an extra month before Śrāvaṇa and an extra month at the end of a year, respectively. A tithi is defined as being of a lunar month, and each day was reckoned to have a tithi. However since there are more tithis in a yuga than civil days, a tithi is omitted every 61 days (kṣaya tithi). Also since the period of a tithi is slightly less than a civil day, and extra tithi would be added at the end of a yuga. Each day was also considered to belong at a nakṣatra (asterism) which the Moon occupied. However, the period of a nakṣatra is shorter than a civil day, thus an extra nakṣatra is added every 3,279 days. The months of the year are called Māgha, Phālguna, Caitra, Vaiśākha, Jyaiṣṭha, Āṣāḍha, (Śrāvaṇa Adhika, if needed), Śrāvaṇa, Bhādrapadā, Āśvina, Kārtika, Mārgaśīrṣa, Pauṣa, (Pauṣa or Māgha Adhika, if needed). The calendar follows the amānta system in which months end with amāvasyā (new moon) and being on śukla pratipada.


Editions

* Yajus recension, Rk variants and commentary of Somākara Śeṣanāga, edited: Albrecht Weber,
Über den Vedakalender Namens Jyotisham
', Berlin 1862 * Yajus recension, non-Yajus verses of Rk recension, edited: G. Thibaut, "Contributions to the Explanation of the Jyotisha-Vedánga", ''Journal of the Asiatic Society'' Bengal Vol 46 (1877), p. 411-437 *Hindi translation: Girja Shankar Shashtri, Jyotisha Karmkanda and Adhyatma Shodh Sansthan, 455 Vasuki Khurd, Daraganj, Allahabad-6. *Sanskrit Commentary with Hindi Translation: Vedā̄ṅgajyotiṣam: Yajurvedināṃ paramparayāgatam vistr̥tasaṃskr̥tabhūmikayā. On Vedic astrology and astronomy; critical edited text with Hindi and Sanskrit commentaries. With appendies including Vedic calendar as described by Lagadha for his time. By Lagadha, Ācārya-Śivarāja Kauṇḍinnyāyana, Pramodavardhana Kaundinnyayana, Sammodavardhana Kauṇḍinnyāyana, Somākara


References


Sources

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External links

*
Vedāṅga jyotiṣa of Lagadha
', translated by TSK Sastry, edited by KV Sarma {{Indian astronomy Hindu astrological texts Astronomy books Vedangas Indian astronomy texts Ancient Indian astronomical works Sanskrit texts hi:लगध sa:लगध