Uweinat En

Mount Uwaynat or Gabal El Uweinat ( ', Arabic for 'Mountain of the springs') is a mountain range in the area of the Egyptian-Libyan-Sudanese tripoint. In the Tubu language (Indigenous to the region), the area is called “Tuanou,” and also “''Tuanwa''” which means “southern land”. Because of thousands of prehistoric rock art sites, it is considered an important witness to the development of early pastoralism in the Sahara.Wahli, S. H. (2022, October 7). ''الواحات التباوية السوداء.. جنوب برقة الليبية- إقليم توزر'' he Black Toubou Oases: Southern Barqa of Libya – The Tozeur Region ''Studies and Research in History, Heritage, and Languages'' https://m.ahewar.org/s.asp?aid=770715&r=0&cid=0&u=&i=10076&q=

The ancient Libyan groups known as the Tehenu (Temehu) are the ancestors of the Tubu (Goran)—the name Goran attributed to their Garamantian ancestors, who themselves descended from the Tehenu (Temehu). The Tehenu (Temehu) inhabited this area in southern Cyrenaica which was a fertile and green land in prehistoric times, therefore it was termed Tuzer, which means "greenland" in Tubu and "Tu" means land and "zer," means green. This name is still used today to refer to the Kufra region and its capital oasis, Al-Jawf. The name Tehenu originates from these mountainous regions and means 'southern land.' When referring to the people, it denotes 'the people of the southern homeland (or country)'. Similarly, Temehu means "eastern land," conveying a comparable geographic significance.

Ta, Te, Ti, Tu, To, and Tou are all phonetic variants that carry the meaning of "land," similar to the ancient Egyptian use of "Ta" to denote lands or countries. For instance, in ancient Egyptian, Ta-Seti referred to Nubia and meant "Land of the Bow." This linguistic pattern appears across several cultures in the Nile Valley and surrounding regions. Among the Toubou, the concept of "land" is articulated as Tu, To, or Tou (in Arabic تُو). Despite slight phonetic variations, these forms share the same fundamental meaning, referring to lands—whether homelands or countries. This terminology reflects a deep-rooted linguistic continuity and underscores enduring cultural and territorial identities in the region.

The correct pronunciations preserve these linguistic roots: Tehenu as Tuhunu (in Arabic تُوهنو), where Tu means "land" and is commonly used to denote the names of homelands (countries). The prefix Tu, as explained, means "land," while the suffix hunu is derived from anou (also nwa, and it can also be spelled noa) means "south"; thus, Tehenu means "southern land." Similarly, Temehu as Tumuhu (تومهو), where Tu again means "land" and muhu signifies "east." Thus, Temehu means "eastern land." This reflects a clear geographical logic in naming conventions. Also, there is a place called Tumu—just like Temehu means "eastern land"—situated in the southern Fezzan region near the Niger border, which also conforms to this linguistic structure and reinforces the deep-rooted connection between language, territory, and identity. Likewise, Taanoa ("southern land")—a place labeled on Google Maps—straddles southwestern Libya's Fezzan region and neighboring Chad. These toponyms not only reflect geographic orientation in further highlighting the historical extent of Tubu presence, but also affirm the deep-rooted connection of the Tubu to their ancestral lands. The ethnonym Tubu has the same structure as that of their ancestors and means "Grand Land"—derived from Tu (land) and bu means "grand," "great," or simply "big"—referring to their entire land (country or homeland), which includes Libya, Chad, Sudan, Niger, etc. There is also an archaeological site called Tubu in Sudan.

A similar linguistic composition is found in other Tubu place names, such as Tuzerbu, an ancient kingdom of the Tubu, and Tarbu—the latter natively pronounced Turbu—a town located east of Traghan in the Fezzan region. The name ''Turbu'' means "inhabitants of the grand (big) land (homeland)," where ''Tu'' means "land," ''r'' refers to the "inhabitants," and ''bu'' means "grand" or "great." or in simple terms means "big". Likewise, Turaghan, Jaghbob and several others. These naming structures reflect a consistent linguistic pattern in Tubu toponymy, where geographical and social meanings are embedded in place names. Many other names in the region follow similar constructions.

The Tehenu (Tehemu) were present throughout the Mediterranean Basin at the end of the Old Stone Age (circa 10,000 B.C.) as well as extending from the Red Sea across the western Sahara to the Atlantic coast. Over time, however, North Africa’s northern coastal regions, in particular, experienced repeated waves of migration and invasion by groups seeking fertile land. As a direct consequence of these external factors, the territorial range of the Tehenu (Temehu) gradually contracted, eventually becoming concentrated in Cyrenaica.—the part that is a well documented. Their presence extended from the coastal regions through all of southern Libya and beyond, as well as western Egypt from the Nile historically referred to as Eastern Libya. Notably, the Tehenu were the first people mentioned in Egyptian reliefs during the early Old Kingdom, and both names—Tehenu and Temehu—continued to appear in such records thereafter.Wahli, S.H., 2021. ''The Tehenu (Temehu): Ancestors of the Toubou People… Pharaoh Shoshenq the Libyan – The Toubou''. Studies and Research in History, Heritage, and Languages, 2 March. https://m.ahewar.org/s.asp?aid=710781&r=0&cid=0&u=&i=10076&q="By W.F.G. Lacroix on Ptolemy's Africa Map". buchshop.bod.de (in German). "By W.F.G. Lacroix on Ptolemy's Africa Map". buchshop.bod.de (in German).

The Greek historian Herodotus (c. 484–425 BCE) recorded the name Garamantes, which is derived from their city, Garama—hence the name Garama—ntes. In the Tubu (Tedaga-Dazaga) language, this literally means “sons of the speakers of the Ga language.” The original name for the Tubu—Daza-Teda—is Ga, a term that refers both to the people themselves, known as the Ga people, and to their language was called Ga, which includes both the Daza-Ga and Teda-Ga dialects. This designation is still used today by the Tubu to refer to themselves and their language as Ga serving as a unifying people. The names Daza and Teda emerged during the establishment of the Kanem Kingdom—a Tubu kingdom—around the 7th century, coinciding with the disappearance of the Garamantes in the 6th century CE. However, the historical region of Kanem in present-day Chad is of Tubu origin. The word Ku is synonymous with Tu, meaning "land," and Anem is derived from Anuo, meaning "south". Therefore, Kanem can be interpreted as "southern land," referring to a homeland or country. After that, those who settled in the southern regions came to be known as Daza, while those in the northern regions became known as Teda. Ga is the root name referring to both the people and their language. The name Garamantes can be broken down as Ga (the people and their language) + ra (speakers) + ma (sons) + ntes (a suffix). Similarly, the Tubu dialects—Dazaga and Tedaga—both end with the suffix -ga, reflecting their shared origin. These dialects are variations of a single language originally called Ga, which developed distinct forms due to differences in their environments. The name Goran is actually derived from Garama. Over time, through the influence of Arabic speakers, the original name ''Garama''—with the suffix ''-ma''—was altered to ''Garaan'', adopting the suffix ''-an'', resulting in forms such as ''Garaan'', ''Goran'', ''Kuraan'', and others and this name is still used today to refer to the Tubu in Sudan and Chad. In fact, these names are used interchangeably in the Tubu world, just like the ancient names Tehenu and Temehu, which the ancient Egyptians used to refer to the same people.

This area, located in the Kufra region, was first visited in 1879 by the German explorer Friedrich Gerhard Rohlfs (1831–1896), who noted that it was part of the ancient homeland and ancestral seat of the Garamantes. For further information, see the ''Kufra'' page.

Cultural significance

The area is notable for its prehistoric rock carvings, first reported by the Egyptian explorer Ahmed Pasha Hassanein. When he discovered the Uweinat region in 1923, he found that the Toubou were still living there—a presence that continued until the 1970s. During his expedition, Hassanein traversed the first 40 kilometers of the mountain eastward but did not reach its end. Engraved in sandstone, thousands of petroglyphs are visible, representing lions, giraffes, ostriches, gazelles, cows and small human figures. According to a technical report of UNESCO, "Thousands of rock art sites of different styles and themes are distributed all over the area, ttestingto the development of early pastoralism in Africa and exchanges among different ethnic groups across the Sahara."

Geography

Mount Uwaynat lies about 40 km S-SE of Jabal Arkanu.Bertarelli (1929), p. 515. The main spring called Ain Dua lies at the foot of the mountain, on the Libyan side. The western foot (located at according to Hassanein) is 618 m high, and overcast with giant boulders fallen because of erosion. In general, the western slope constitutes an oasis, with wells, bushes and grass.

The western part of the massif consists of intrusive granite, arranged in a ring shape of some 25 km diameter, ending in three valleys (wadis) towards the West, named Karkur Hamid, Karkur Idriss and Karkur Ibrahim. Its eastern part consists of sandstone, ending in Karkur Talh. In Karkur Murr, there is a permanent oasis (''Guelta''), called Ain El Brins (Bir Murr).

In the sandstone part, four plateaus emerge from the level of the surrounding desert: the Hassanein plateau, connected to an unnamed plateau through a narrow neck, the Italia plateau and another unnamed plateau. The highest point of Uweinat is on top of the Italia plateau. There are two cairns on the top, the first was erected by R.A. Bagnold and the second by Captain Marchesi, both in the 1930s.Bertarelli (1929), p. 516.

Exploration

* Ahmed Pasha Hassanein—The discoverer who first published its existence on his 1923 map.
* Prince Kamal al-Dine Hussein (son of Hussein Kamel, Sultan of Egypt)
*Ralph Alger Bagnold—Founder of the Long Range Desert Group (LRDG) and desert explorer
*Pat Clayton—LRDG and Egyptian Government Survey
*László Almásy—Hungarian desert researcher
* Hubert W. G. J. Penderel
*Leo Frobenius
*Hans Rhotert
*Prinz Ferdinand von Lichtenstein
*Mahmoud Marai (who co-discovered the Yam Inscriptions near the southern end of the mountain in 2007)

Sources

*

References

External links

Story of the discovery of Oeunat as written by the discoverer in National Geographic Magazine 1924UNESCO World Heritage, ''Jebel Ouenat Technical Report'', 2004
*http://www.fjexpeditions.com/frameset/uweinat.htm
*http://www.gilf-kebir.de/set2/2_01.htm
*http://www.archaeoafrica.de/G_Auenat.html
The Libyan desert
- website with general information

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Uweinat
Uweinat
Uweinat
Sahara
Saharan rock art
New Valley Governorate
Northern State (Sudan)
Cyrenaica