Undang-Undang Melaka

Undang-Undang Melaka ( Malay for 'Law of Melaka', Jawi: اوندڠ٢ ملاک ), also known as ''Hukum Kanun Melaka'', ''Undang-Undang Darat Melaka'' and ''Risalah Hukum Kanun'', was the legal code of Melaka Sultanate (1400–1511). It contains significant provisions that reaffirmed the primacy of Malay customary law or ''adat'', while at the same time accommodating and assimilating Islamic principles. The legal code is believed originally compiled during the reign of Muhammad Shah (1424–1444), before it was continuously expanded and improved by the succeeding sultans. The Melaka system of justice as enshrined in the ''Undang-Undang Melaka'' was the first digest of laws, compiled in the Malay world. It became a legal resource for other major regional sultanates like Johor, Perak, Brunei, Pattani and Aceh, and has been regarded as the most important of Malay legal digests.

History

According to ''Malay Annals'', earliest form of justice system had been in existence since the early days of Melaka. Early Melakan rulers promulgated court traditions and enforced the existing ''adat'' and religious rules to maintain social order. All rules, prohibitions and customs that have been codified as laws, were in turn collected through oral traditions and memorized by senior ministers of the sultanate. During the reign of Muhammad Shah, laws were issued and recorded along with provisions for punishments of every offenses. Among notable rules mentioned in the ''Malay Annals'', were the prohibition of using yellow clothes and wearing golden anklets. Under the order of the fifth Sultan, Muzaffar Shah (1445–1459), the legal digest of Muhammad Shah was further refined with the inclusion new laws and regulations. It was then continued to be expanded and improved until the reign of the last sultan, Mahmud Shah (1488–1511).

As a part of important legacy of Melaka, which throughout its existence had exercised strong influence over Maritime Southeast Asia, the legal code of Melaka was copied and spread to other such sultanates as Johor, Perak, Aceh, Brunei and Pattani. It was made a reference in developing the local jurisprudence, with subsequent revisions and additions were made to its contents, to suit the usage in a particular sultanate. This has contributed to the existence of a variety of hybrid copies of the manuscript in different structures and contents. In sum, there are 50 known surviving manuscripts of ''Undang-Undang Melaka'', which can be categorized into; fundamental, Aceh, Pattani, long, Islam and Johor, and fragmented or short versions.

Content

Based on the published version of ''Undang-Undang Melaka'', the text consists of six parts dealing among others with maritime, marriage and trade law. The six parts are:

*''Intisari'' ( abstract)
*''Undang-Undang Laut'' (maritime law)
*''Hukum Perkahwinan Islam'' (Islamic marital jurisprudence)
*''Hukum Perdagangan dan Syahadat'' (Islamic economic jurisprudence)
*''Undang-Undang Negeri'' (state law)
*''Undang-Undang Johor'' (Johor law).

Due to continuous additions and revisions since the time of Melaka, the original 19 chapters of the text was expanded to 22, and lastly to the longest 44 chapters that we know today. Although elements of customary law (''adat'') with influences from Animistic-Hindu-Buddhist era still prevailed in the text, marks of Islamic influences are strong, clearly evidenced with the existence of various terminologies and law of Islamic origin. For example, ''zina'' (section 40:2), ''qadhf'' or false accusation of zina (section 12:3), theft (section 7:2 and 11:1), robbery (section 43), apostasy (section 36:1), drinking intoxicants (section 42), '' baghy'' (section 5 and section 42). ''Qisas'' and ''diyya'' is legislated in section 5:1, 3; section 8:2, 3; section 18:4 and section 39, causing injury in section 8:2 and its various types in sections 16, 17, and 21. Punishment for the abovementioned crimes conform with those of classical Islamic law. There are also provisions for crimes punishable with ''tazir

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